Glenn on 'Tavis Smiley': What's Love Got to Do With It? Everything

While some may think the message in Glenn's so-called "apology tour" is a recent phenomenon, it's actually not. The message he's delivering now is the same as four years ago at "Restoring Love," the first sold-out spoken word performance at AT&T Stadium, home of the Dallas Cowboys. Glenn recently had the opportunity to speak with Tavis Smiley, host of Tavis Smiley on PBS, about his "new" approach that began at "Restoring Love."

"It was all about how we’ve got to change our tone. We’ve got to serve each other. We have to approach life in a different way," Glenn said.

Smiley turned to a Tina Turner lyric for a follow-up question.

"Pardon the pun, Glenn, but what’s love got to do with it?" he asked.

Glenn offered a heartfelt response.

"Everything," he said.

It’s exactly why Glenn can strongly empathize with those on the left now.

"I can see the pain, the suffering and the fear --- and it’s what I went through and half of the nation went through under Barack Obama. Now it’s the left’s turn . . . I’m very concerned as well, but unless you can see yourself in other people, you can’t have any empathy," Glenn said.

He continued.

"If you don’t love other people, you won’t have any empathy either. I think that’s really what we’re missing here . . . we’re not hearing each other, we’re not listening to each other. More often than not, we’re not seeing each other for who we really are, that we’re neighbors. We’re all neighbors. We’re in this together."

Listen to Glenn's full interview with Tavis Smiley:

Tavis Smiley: Good evening from Los Angeles. I’m Tavis Smiley.

During last year’s presidential campaign, Donald Trump was bashed on the right for not being a true Conservative. Many hard-core old school Republicans joined the Never Trump movement, you recall, and publicly distanced themselves from the controversial candidate.

But Donald Trump, of course, won the election and now some of those Never Trumpers are searching for new ways to define and characterize Conservatism. One of those persons is Glenn Beck who only a few years ago was considered too far right even for Fox News.

But in recent years, Beck has experienced a transformation of sorts and has joined us tonight to talk about how he thinks we can work together in fact to unite the country.

We’re glad you’ve joined us. A rare conversation with Glenn Beck in just a moment.

[break]

Tavis: The election of Donald Trump has exposed an America deeply divided over race, gender, and economic lines, to be sure. Conservative political commentator, Glenn Beck, sees a nation of people at each other’s throats.

He believes that the divisive language and hate-mongering he preached on his radio and TV show paved the way for the incivility and intolerance that we see today. He joins us tonight from Irving, Texas. Glenn Beck, good to have you on this program, sir.

Glenn Beck: Thanks, Tavis. How are you?

Tavis: I’m wonderful. Good to have you on.

Beck: Thank you.

Tavis: Is it fair to say that you have been on an apology tour and, if so, what are you apologizing for?

Beck: I mean, we jokingly call it the apology tour because it’s been going on now for almost three years. You know, I guess what I was attempting to do and what I am attempting to do is to show people that it’s reasonable and rational to look back on the things that you have done, especially with the light of the day now, and say was that right? Did that help? Did that hurt? Did that move us forward or take us backward?

And while it was never my intent, in some ways, my dialog moved half of the country in a wrong direction and moved us away from each other. What I was hoping was that I would see others on the right and the left that would be self-reflective enough to say, “You know, what role did I play in this? Did I do anything? Was I really listening to the other side?” So far, Tavis, I haven’t found anybody and that concerns me.

Tavis: Hmm. I’ll come back to that, I promise, Glenn, in just a second. Let me ask, though, in follow–up, to those who see what you are attempting to do and, to your credit, you’ve been at it for a few years now. This is not a story that just happened with the election of Donald Trump.

You were a Never Trumper before he got elected. but to those who see this as a sort of ruse that this is Glenn Beck’s way of building his new network, how do you respond to that critique?

Beck: Tavis, you’re smart enough. You’ve been in the business long enough. Can you figure out a business plan where this works [laugh]? I mean, I wish I was some evil genius, but I’m not. I don’t find a business plan where you take on the people who brought you to the dance and say, “You know, I think really we are misguided on the way we handle some of the things or at least the way I’ve handled them.”

Take that on, stand against the guy who is, you know, the great savior now apparently, and at the same time, try to reach out to a group of people who despise you [laugh]? I mean, if that works, that’s going to be a miracle and an unforeseen miracle.

Tavis: I’ll come back, as I said, in a moment, Glenn, to why it is you’ve not been able to find any compatriots, so to speak, at the level that you operate on the left. But let me ask first about the parishioners, if I can put it that way. Are you converting anybody in your audience?

Beck: I think so, Tavis. I mean, I’ve taken — I don’t know if you’ve had a chance to listen or watch or read any of the things that I’ve printed in the last really two years…

Tavis: I have, I have.

Beck: You know, I’m not preaching to the choir by any stretch of the imagination. My audience size has not grown over the election, which usually is typical in talk radio, but it has not diminished. That’s pretty remarkable in and of itself. I believe that my audience has gone along with me on this journey because it’s been a long time coming, as you pointed out. It’s not now.

What was it? Four years ago, we put the first sold-out spoken word performance at the Dallas Cowboy stadium here in Dallas and it was called “Restoring Love”. It was all about we’ve got to change our tone. We’ve got to serve each other. We have to approach life in a different way.

Tavis: Pardon the pun, Glenn, but what’s love got to do with it?

Beck: Everything. It’s why I believe I can strongly empathize with those on the left right now. I can see the pain, the suffering, and the fear and it’s what I went through, and half of the nation went through under Barack Obama. Now it’s the left’s turn and even some people like me,

I’m very concerned as well. But unless you can see yourself in other people, you can’t have any empathy. If you don’t love other people, you won’t have any empathy either. I think that’s really what we’re missing here is we’re not hearing each other. We’re not listening to each other. More often than not, we’re not seeing each other for who we really are, that we’re neighbors. We’re all neighbors. We’re in this together.

Tavis: Let me ask you what was the genesis of this Damascus Road experience that you had?

Beck: It’s come in several different ways. You know, when I was at Fox, when I was at CNN, I went from the fourth most admired man in the world in between Nelson Mandela and the Pope. That shows you how screwed up the American people are [laugh]. And a year later, I was one of the most hated people. I was on the cover of Time as a madman.

The story was wrong at both times. I’m not the man between Nelson Mandela and the Pope, and I’m not the most despised man in America. But you can’t have that turnaround that fast and not ask yourself, “Wait a minute, wait a minute. Who am I? Because there’s a lot of people saying this about me, is that who I am? What is causing them to say that?” That takes a toll.

I mean, it’s one of the things honestly that concerns me about our president. He doesn’t seem to have moments of reflection. In fact, he said at one point in an interview that he didn’t like to reflect. He didn’t like time to think because he regrets too much. That maybe is something that he should do more often. It’s something that all of us should do more often.

Tavis: What have you learned, then, about the notion of introspection?

Beck: Oh, that silence truly is golden, that anything said in haste is usually a mistake, that when you take time to really listen and assume the best of someone, not assume the worst of someone, that your entire countenance and your entire view of the situation may just change.

Tavis: So I agree with you and I try to live my life as such where, no matter who I’m dealing with, I try to find, try to look at, the best in that person. I believe that, if we could see our fellow citizens in that way, it might make the world a different place that we live in, if we could try to see the best in people, which raises this question for me.

When there is so much of Donald Trump and there’s so much to dislike, so much to disdain, so much at the very least to not understand, how do you look for the good in that guy? And have you seen any good in that guy?

Beck: I’d like to answer that question this way. I’m not looking to Washington to find good in people because it’s rarer than gold and uranium [laugh]. It’s just not commonly found there. So I’m looking for the good in the average person because that’s really who I think is being misled. We’re all being misled. We’re all caring about things that shouldn’t play any role in our life at all.

Tavis: Let me jump in, though. I hear your point, and if you’re right — let’s assume for the moment that you’re right about the fact that Washington is a cesspool and that finding good there is more rare than uranium and gold. Okay, fine, let’s take that.

What, then, does it say about the demos, that we are the ones who sent those persons there. They didn’t get there on their own. They didn’t get there magically. They got there somehow and we sent them there. So what’s it say about us?

Beck: Well, two things. One, we have foolishly bought into the lie that, if it’s not our side, the other side is the devil and we’re gonna go to hell. And it’s been a very carefully crafted game between these two parties, which I think are almost identical in many ways. It’s why nothing ever gets done.

But also, it does say we want the excuse for ourselves. I mean, when I see people excuse behavior that is just so far beneath public office, I wonder are they making that excuse because it makes it easier for them to behave that way?

Tavis: Back to the point that I promised I would go back to, the point you made earlier in this conversation, Glenn, and that is your inability at the moment at least to find someone on the left to join you, as it were, in this apology tour.

Not that this is going to be an apology tour, but I’m hearing rumors about some deal where you and Samantha Bee may hit the road together. I’ll ask you to comment on that in just a second whether or not there’s any truth to that rumor.

But to the question specifically, maybe it is the case that you can’t find a Glenn Beck on the left because there wasn’t a Glenn Beck on the left, maybe there’s nobody on the left who feels that he or she has the need to apologize because they didn’t go as far as you went in what they said or did over the same period of time. Your thoughts on both of those points?

Beck: That very well may be true. I will say that, if everybody feels — let me ask you this, Tavis. If Glenn Beck drops dead tomorrow or dropped dead in 2010, hit by a bus, would our country be saved today?

Tavis: The answer is no and I pray that you don’t get hit by a bus anytime soon, brother.

Beck: Right. I know. So the question is, I know at least in my family, we all play a role in wherever we’re getting and it may be a bigger role, a smaller role, but we all played a role. I’m not just asking the people in politics or the media to ask that.

I wonder how many of us have taken stock and said, “You know what? I may have played a role in that.” For instance, let me reverse things so you can understand them, anybody who is on the left. Right now there are people on the left who are really, really frightened about Donald Trump and there are a ton of people on the right that think that’s ridiculous.

I don’t happen to be one of them, but they think it’s ridiculous. I have said to them so many times, “Please don’t mock. Please don’t dismiss them. Their feelings are valid and real.” You may not see it that way, but that’s how they really feel.

Why don’t you reach out to them and say I understand how you feel. I don’t happen to feel this way about this guy, but this is the way I felt and I felt dismissed and ridiculed and mocked for it. I don’t want to be that person. How can I reach out and make you feel better? What can we do to come together?

Let’s talk because you might have some things that you’re concerned about that I might be able to say, no, have you looked at it this way? You might have some things you’re concerned about that you could say, hey, have you looked at it this way and maybe I haven’t?

What happened eight years ago is half of the country was freaked out of their mind and the press and the left just dismissed them and treated them like they were un-American, racist, or anti-government people. They were none of those things. I should say some of them probably were, but some of the people on the left are crazy too.

Why is it so unreasonable when we now both have the experience of being freaked out by a president to say, “Gosh, you know what? Maybe we have given the president in Washington too much power.” Because nobody — Donald Trump should not be able to make so many people afraid that, all of a sudden, we could have, I don’t know, internment camps for Muslims or whatever people are concerned about. This is a problem. No president should ever have that much power.

Tavis: You want to comment on the rumor that you and Samantha Bee are hitting the road together sometime soon?

Beck: I can only hope. We have been trying to match our schedules. I’m trying to go with Samantha because Samantha has been really kind and really gracious. She sat down in my studio to do an interview and it was starting off to be the typical interview. She was really trying to be a decent human being.

And I said, “Samantha, this is just going to be a comedy interview where you’re making fun of me and your audience laughs or whatever.” She says, “Well, so what do you want to talk about?” I said, “How about we talk about what we really care about.” So we started talking about the things that really motivate us.

One of the things that we agree on is slavery. There are more slaves today by far than there ever were in the western slave trade all of the hundreds of years combined, and yet we dismiss it. I started an organization called “O.U.R. Rescue.” It’s Operation Underground Railroad where we rescue kids that have been kidnapped, kids that have been sold into slavery all over the world.

We’re going to Uganda here soon and this is a particularly scary and frightening look at slavery where these kids are used as slaves and then they’re sacrificed to a mountain god. We are going to go try to build some shelters and build some rehabilitation centers for the slaves that are currently being held captive.

Tavis: I applaud you on that work, Glenn. It’s high-quality work and I’m glad that you are doing it because it is a legitimate issue. We’ve talked about it on this program before. Let me go back to the comment you made a moment ago about how that interview with Samantha Bee started.

I’m not raising this to cast aspersion on her. I want to ask a larger question here, which is how complicit, how much of the problem are those of us in the media, not just Glenn Beck, but I mean the media writ large?

I ask that because you had to counsel Samantha. You had to stop her at some point and say, “You know what? If we don’t get to a place of having a real earnest and honest conversation here, I’m going to take shots at you. You’re going to take shots at me.“

It’s going to be the typical sort of interview, to use your phrase. So how much of it is that we are not being as real as we ought to be, that we are not being as transparent as we ought to be, that we are choosing sides, that we have axes to grind? Pick your metaphor. How much are we the problem?

Beck: I think we all are, Tavis, in our own ways, some bigger than others. But I think that it’s not necessarily always that we have our own ax to grind. Some do, but it’s not always that. In some ways, I don’t know how to do my job any other way.

I don’t know how — you know, Samatha Bee. If you’re Samantha Bee, how do you do that job another way? It’s comedy, but it’s left comedy. So it’s mocking and ridiculing the right. Do you do it just by balancing it? Do you pull back? How do you do it? It’s what I wrestled with for a long time.

I mean, if I didn’t have, what, 260 employees, I would have been up in the mountains a long time ago. The last four or five years, I have really struggled with how do I do my job and keep people employed? How do I walk this line and move to a place to where I’m not throwing big buckets of raw meat out to a crowd?

And in one way or another, Tavis, we all do that. In some ways, your audience expects what you are and what you believe and you have your own style of raw meat. I don’t mean to put you in that category, but everybody does. What is it that we are doing and how do you change? It’s difficult. It takes an awful lot of courage, especially for somebody like Samantha Bee.

Tavis: It does take courage. I hope you didn’t ask that question rhetorically and, even if you did, I want to take a stab in answering it and see how you wear the garment of the response I want to offer. And I think the answer is…

Beck: I love your language.

Tavis: I think the answer is that we must always be in search of truth. It seems to me that life writ large and certainly for those of us in the media business ought to be about it, as I see it. I don’t want to preach or proselytize, but it seems to me that our job ought to be seeking the truth, speaking the truth, standing on the truth, and staying with the truth.

If you do that through an empowerment platform, but you’re still seeking the truth, then I’m okay with it. If you do that through an entertainment platform and you’re still seeking the truth, I’m okay with it. You can seek the truth and speak the truth in funny ways or empowering ways and still not demonize people. Yes or no?

Beck: Yes, you can, but that’s not necessarily what everybody is doing right now on both sides. Look at what’s happening to us. So I believe you can do it. Is it being done for the most part? No. Is it being done like The Simpsons do, which is if you’re going to pound one side, pound the other just as hard within the same episode? That’s very rare. It’s why The Simpsons is as good as it is.

But it also takes humility, Tavis. I mean, I think that one of the things that, with the best intentions and not really trying to soul-check and really not seeing it, when I was at Fox, I just really felt, “No, no, no. I’m right on this” and it takes a great deal of humility.

One of the phrases that really changed my life came from Thomas Jefferson and it is the mantra of my life. I read this a few years ago in a letter that he wrote to his nephew, Peter Carr, and he was talking about how to educate yourself on everything. And he got to the last one which was religion, but it applies to, I believe, every topic.

He said, “Peter, when it comes to religion, above all things, fix reason firmly in her seat and question with boldness even the very existence of God, for if there be a God, he must surely rather honest questioning over blindfolded fear.” That changed everything for me.

Honest questioning is some of the hardest to find. Go look. Go watch the news. Go watch any of the cable shows and there are very few that are asking honest questions. They’re asking the questions that they know the other person has the response to and then they have somebody to answer that. We’re not searching for truth.

Tavis: No, I agree. That’s what I was trying to intimate earlier was. I believe that there is the truth and there is the way to the truth. And to your point, we ought to be humble enough to acknowledge that none of us has a monopoly on the truth and all of us are on our way to it. So you can’t demonize folk who haven’t come into the truth as you see it, but I digress on that point.

I’ve got a minute to go with you. Let me close by asking — Time Magazine, as you mentioned earlier in this conversation, Glenn, put you on the cover as a madman years ago. Donald Trump has called you a whack job. So what do you think about what the president thinks of you?

Beck: Well, it’s pretty amazing when you start to center yourself the way you should be because he obviously thinks of me more than I think of him. I don’t think of him very often anymore. I’m trying to have perspective on what really matters.

Tavis: Do you have any regrets about the journey that you’re on now?

Beck: That I’m on now?

Tavis: Yeah.

Beck: Not today, but check back with me in about three years. I’m sure I’ll have tons of them [laugh].

Tavis: I only ask that, Glenn, because in three years, I don’t want you to do a U-turn again [laugh].

Beck: I hope I am on the right path. I am trying to be quiet enough and listen to other points of view.

Tavis: Well, that is the answer always. I think generous listening, charitable listening. You’ve been kindly listening to my questions tonight as I listened to your answers. Thank you for coming on, sir. Good to have you on the program.

Beck: Thank you, Tavis. Thank you so much.

Tavis: My pleasure. That’s our show for tonight. Goodnight from Los Angeles. Thanks for watching and, as always, keep the faith.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.