10 Reasons Communism Isn't Cool

A 2011 Rasmussen poll revealed that 11% of Americans believed communism would provide a better system of politics and economics than the United States' free market system. However, more recent polls among young Americans show a disturbing trend.

The increased favorability of socialism --- the stepping stone to communism --- among young Americans is staggering:1

• 53% under 30 years of age have a favorable view of socialism (Reason-Rupe, 2/12/15)

• 69% of Millennials would vote for a socialist candidate (Gallup, 6/22/15)

What's the best way to reverse this disturbing trend among young Americans who think the twin sisters of socialism and communism are cool? The truth.

1 | The Government Controls Everything

Don't like the burden of making decisions on your own? No worries. Under communism --- and socialism --- the government steps in to take care of everything with a one-size-fits-all approach. While economic equality sounds great, in reality it doesn't work because people are different. One size doesn't fit all. With all resources under control of the state, the system becomes rigged as corporate welfare runs rampant and the government chooses winners and losers. Economies decline, freedoms are removed and opposition is silenced. Socialism --- and communism --- fails the people it claims to represent by controlling their lives and limiting their opportunity. It is an ineffective and antiquated system that hurts those it claims to help.1

2 | Mass Murder

According to a disturbingly pleasant graphic from Information is Beautiful, entitled 20th Century Death, communism was the leading ideological cause of death between 1900 and 2000, ending the lives of 94 million people in China, the Soviet Union, North Korea, Afghanistan and Eastern Europe. In fact, the graphic shows that more people died in the 20th century as a result of communism than from homicide (58 million) and genocide (30 million) combined --- but it gets worse. A look at deaths caused by the natural world includes famine (101 million). Curiously, the world’s worst famines in the 20th century occurred in communist countries: China, the Soviet Union and North Korea.2

3 | Starvation

What better way to control people than with their food supply? Take Soviet Russia in the 1930s, where an estimated seven to 10 million people died agonizing deaths from starvation or from birth defects related to malnutrition. The Holodomor, literally translated from Ukrainian meaning "to kill by hunger, to starve to death," was a man-made famine in Soviet Ukraine in 1932 and 1933. Long before Hitler's horror was revealed, the spirit of individualism threatened Joseph Stalin's communist design for the Soviet Union. Stalin forced peasants to give up their farms under the banner of collectivism, plunging the Ukraine into famine. So desperate was the situation that widespread reports of cannibalism surfaced. Ukrainians now gather each year to light 25,000 candles in remembrance of the 25,000 people who died daily during the Holodomor.3

4 | Che Guevera

Inexplicably, the face of mass murderer Che Guevara has become a hip novelty on t-shirts, belt buckles, beer cans and even baby onesies. Guevara has been romanticized by the clueless and radical left as a hero and freedom fighter. In fact, nothing could be farther from the truth. Che was a self-taught revolutionary who was instrumental in Castro's takeover of Cuba, where 14,000 men and boys were executed during the 1960s. Guevara became known as the butcher of La Cabaña prison, where he personally oversaw the executions of anywhere from 175 to several hundred people. He was complicit in thousands of deaths after that, saying his dream was to become a killing machine.4

5 | This Land Is Not Your Land

The very first plank of the Communist Manifesto is the "abolition of property in land and application of all rents of land to public purposes." In other words, you can't own land or make money from owning land. Your land becomes the property of the collective. No matter how hard you worked to acquire your property or how many generations have owned it, your land is no longer yours. You might want to make room for the strangers that will be moving in soon.5

6 | Mao Zedong

Can you name the greatest mass murderer of the 20th century? It wasn’t Hitler or Stalin. It was Mao Zedong. According to the authoritative Black Book of Communism, an estimated 65 million Chinese died as a result of Mao’s repeated, merciless attempts to create a new “socialist” China. Anyone who got in his way was done away with --- by execution, imprisonment or forced famine. For Mao, the No. 1 enemy was the intellectual, and he boasted of burying alive 46,000 of them. During his Cultural Revolution in the 1960s when he sensed that revolutionary fervor in China was waning, gangs of Red Guards --- young men and women between 14 and 21 --- roamed the cities targeting revisionists and other enemies of the state, especially teachers. Professors were dressed in grotesque clothes and dunce caps, their faces smeared with ink. They were forced to get down on all fours and bark like dogs. Some were beaten to death, some even eaten --- all for the promulgation of Maoism. A reluctant Mao finally called in the Red Army to put down the marauding Red Guards when they began attacking Communist Party members, but not before one million Chinese had died.6

7 | No Free Speech

Under communist regimes, free speech is not tolerated, especially if it involves speaking out against the government. When people voice unfavorable political views toward the state, they most likely end up in jail---or dead. That's exactly what happened to Cuban artist Danilo Maldonado, who was detained for 10 months without a trial following the death of Cuba's communist dictator Fidel Castro. Maldonado made the mistake of mocking the dead revolutionary and taking two pigs to perform in an informal production of George Orwell’s anti-communist satire Animal Farm.7

8 | Pol Pot

Pol Pot and his communist Khmer Rouge attempted to socially engineer a classless peasant society from 1975 to 1979. He took particular aim at intellectuals, city residents, ethnic Vietnamese, civil servants and religious leaders. Almost immediately after taking power, the Khmer Rouge evacuated Phnom Penh’s 2.5 million residents. Former civil servants, doctors, teachers and other professionals were stripped of their possessions and forced to toil in the fields as part of a reeducation process. Those that complained about the work, concealed their rations or broke rules were usually tortured in a detention center, such as the infamous S-21 where only seven of roughly 20,000 people survived. The state controlled all aspects of a person’s life. Money, private property, jewelry, gambling, most reading material and religion were outlawed; agriculture was collectivized; children were taken from their homes and forced into the military; and strict rules governing sexual relations, vocabulary and clothing were laid down. It's estimated that 1.5 million Cambodians out of a total population of 7 to 8 million died of starvation, execution, disease or overwork.8

9 | So Long Art, Music, Poetry, Books and Newspapers

Communists don't like artistic or intellectual types. In general, they're not fond of people who can think for themselves. Those are usually the first folks to be controlled --- or eliminated. Intellectuals and creatives who express political views through their work represent a threat to the state. That kind of individualism cannot be tolerated in a collective society. Vladimir Lenin believed that literature and art could be exploited for ideological and political as well as educational purposes. As a result, he rapidly established control over print and electronic media, book publishing and distribution, bookstores and libraries, and created or abolished newspapers and periodicals at will.9

10 | No Incentive to Succeed

What's the point of working hard when you can't reap the benefits? Under communism, everything belongs to the "collective," which really means the state. And the state decides exactly who gets what, how much and when. There are no incentives for anyone other than politicians who, of course, live outside the economic rules of their society. Money becomes worthless because there is little to buy. Laborers engage in ever poorer workmanship. State-owned and -managed companies survive only because the public is forced to buy their shoddy goods. Communism is an economic construct that simply doesn't work because it kills all incentive and work ethic.10

Sources:

1 Generation Opportunity Institute

2 Reason.com

3 BBC

4 ReasonTV

5 Marxists.org

6 The Heritage Foundation

7 Miami Herald

8 History.com

9 Ibiblio

10 Newsmax

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.