How to Prevent the Collapse of Western Civilization in Times of Terrorism

Dr. Michael Youssef, whose ministry broadcasts the gospel of Jesus Christ to more than 160 million homes in the Middle East, joined Glenn on radio recently to discuss the growing threat Islamists present to the United States. In his new book, The Barbarians Are Here: Preventing the Collapse of Western Civilization in Times of Terrorism, Dr. Youssef offers practical steps to begin a New Reformation that will restore the hope of Western civilization and stop terrorists from establishing a global caliphate. It's not too late, but we haven't a moment to lose.

Listen to this segment from The Glenn Beck Program:

GLENN: Hello, America. And welcome to Dr. Michael Youssef. He is the author of the new book, The Barbarians Are Here.

And, Doctor, I want to talk to you from the perspective of somebody who says they really care, as do I, about the refugees. And getting the right refugees out of a war-torn country.

But that's --

MICHAEL: Sure, Glenn. Thank you so much for having me. I really appreciate that.

GLENN: Sure.

MICHAEL: I want you to know -- and I want all your audience to know that I love everybody. And I have no hatred in my heart toward anybody.

Having said that, that is part of the gospel of Jesus Christ. As a matter of fact, we as a ministry, we have a television station, 24/7 going into 160 million homes in the Middle East in the Arab world, preaching the gospel. So we're doing everything we can to reach them with the gospel of Jesus Christ. We've seen a lot of people come to Christ.

Let me first talk about, as an immigrant myself, you see, I am immigrated to this country many years ago, but I had to provide all kinds of information. I had to be examined by the embassy doctor. I had to provide tax information that I don't owe the government tax, that I have good police records.

And I came here, and I love this country. I am grateful. Every single morning, I'm thankful to God that I live in this country. So there's nothing wrong. This country has always loved immigrants.

But when you say we want to take the refugees without any vetting, without any interviews, except by blinded United Nations officials, who are really very bias. They have bias against Christians. We've seen it firsthand on the Jordanian side, on the Lebanese side. And so what we're saying is we're going to let the terrorists come in.

And here's the problem: Islamists always -- somehow got into cohort with the leftists in order to accomplish their purpose. They, in a sense, consider them to be a useful idiot.

And sadly, we've seen recently that the feminist movement that is being -- protesting as recently as yesterday and then the day after the inauguration. Who was leading it? Linda Sarsour. Linda Sarsour is a woman who wants to bring the Sharia law to America. Just think about this. I want to scream and say to these women, do you know what Sharia law says about women? You're half a man. You inherit half of what your brother would inherit. In the court of law, you are considered to be half of a man. You can be beaten by your husband or your father --

GLENN: She'll say she doesn't want any of that.

MICHAEL: Pardon?

GLENN: She'll say, that's not what Sharia law means to her. She doesn't want any of that.

MICHAEL: She can't pick and choose. That's what the Sharia is. You look at Saudi Arabia and you see the way they apply the Sharia, literally. Chopping the hands of somebody, a petty thief. Left hand first, then the right hand. You see people maimed everywhere in Saudi Arabia.

And so -- I mean, she can't really pick and choose. That's what Sharia is. That's what the Koran says. That's what -- all these teachers on the satellite channels, Muslim, Islamist satellite channels, they actually are showing the young men, the lengths of the stick by which they can beat their wives and their daughters. I mean, I have seen it. I actually screamed it to my congregation to just wake them up to the fact that we -- this is -- these people mean business. And their ultimate goal is to dominate the west and take over -- they feel that they failed twice back in the 700s, then the 1400s to take over Europe.

Now this is their final third jihad. And they're going to do it by birthrate. And they're going to do it by financial investments.

GLENN: Now, you say -- in chapter three, you talk about Germany and New Year's Eve.

JEFFY: Yep. Yep.

GLENN: And you say the barbarians are already here. You can see what the -- what the migration of undocumented or at least poorly screened immigrants are doing to Europe.

JEFFY: Right.

GLENN: And yet, still the media over in Europe still is not awake.

MICHAEL: I know. This is a blindness of biblical proportion. I mean, almost you got a blinder -- iconic picture that I saw that really told the whole story. These young bearded men from the Middle East in a German train, coming out of the station, shouting "Allahu Akbar," which means Allah greater, which is a cry of jihad, the cry of war. And these sweet German ladies holding this placards that says, "Welcome refugees." I mean, I said, "This said it all."

We're not really shooting ourselves in the foot, we're shooting ourselves in the head. And we're saying, hey, come on in. Destroy us. Take over. We're so blind as to who you are and what your ideology is. And it doesn't matter.

I often wonder sometimes if these folks really just hate America. I mean, I think if people like Soros and so forth, I just wonder -- you know, I don't want do accuse anybody of anything, but it just makes me wonder. Why would they not allow the government to vet people before they come into this country? Why they don't give them time in order to -- it took me two years to immigrate -- actually more than that. So what? That's fine.

I think every country has the right to determine the criterion by which they accept people to come in.

GLENN: You talk about some solutions and some things that we have to do. But about halfway through the book, you talk about the pattern of Babylon.

MICHAEL: Yes.

GLENN: And that we have been saved over and over again. But you -- if I may quote, again and again, God has defended Western civilization from an attack from barbarian slave merchants, totalitarianism, genocidal racists, segregations. But instead of thanking God for his mercy and protection, we have now taken all the credit for those victories. Instead of giving God glory, we give credit to secularism, materialism, multiculturalism, pluralism, political correctness, feminism, the welfare state, moral relativism, progressivism, environmentalism, atheism, humanism.

MICHAEL: Yeah. That is exactly what -- in fact, I would refer to these Christians who turn their back on the Christian faith or have Christian heritage and turn their back on the Christian faith, they're equally barbarians too. Because it was turning away from the Christian faith first in Europe, now it's happening here, is the very thing that has created that vacuum in society. And the vacuum has got to be filled. And it is filled by the Islamists who are coming in with pure ideology. It's very simple. Allah has spoken. And, therefore, he must be obeyed. And we have to do it. If we kill or impose jizya, which is a form of high taxation on Christians and Jews, in order to make Islam dominant.

You see, that is -- and that happens every time. And you see it in Israel, when they -- the Prophet Jeremiah, who literally pleaded with them and pleaded with them and pleaded with them, turn back to God. Turn back -- stop worshiping Baal. Stop worshiping false gods. They wouldn't do it. Finally, God said, okay. Not -- God is not capricious. He's going to say, okay, I'm going to sock it to you. No, I'm just going to take my hand of protection off and leave you to the consequences of your choices. And so the Babylonians, the terrorists of their day came over and ransacked Jerusalem and took hostages. Seventy years.

It happened again in Rome, when Rome fell. Rome fell because of similar things that are happening for our day. But what happened, the pagans blamed the Christians for it. And so some Augustan sat down, wrote a book, and that's really the book that influenced me the most, the City of God. And I began to see things from that perspective, where he literally maps out biblical history to the point when Rome fell. And I'm seeing that pattern almost repeated. And that's what I talk about in the book.

And the only answer, the only solution, the only hope is for God's people to stop being compromisers and stand up for the truth and stand for their faith and stop watering it down and preaching a false gospel.

GLENN: Give me the pattern. Give me the pattern from City of God.

MICHAEL: Well, the -- what -- what some Augustan did. And, again, I say that in the book, he influenced me greatly. So, you know, it's not all original with me.

GLENN: Right.

MICHAEL: He begins back in the garden of Eden. And he starts from there, and then he shows historically two strain, if you like, of humanities, one who are pursuing what he calls the city of man. That is secular humanism to the core. And the other who are pursuing the city of God.

For example, Abraham. The Bible said Abraham looked forward to that city, which is -- which is built by God, whose architect is God and built by God.

Even back then, he was looking forward to the city of God. So there's a Godly line from Enoch all the way to Abram. And down to even Lot. Even though he lived in such a miserable place, Peter said that he was literally torturing himself by living in that kind of central environment.

But you go all the way down through. And then God remembers his people when they were in slavery in Egypt. And he sends them a delivery. And Moses comes in and he delivers them from the horrors of the whips of the Egyptians. And he takes them out. And then in the book of Deuteronomy, toward the end of it, he says, look, I'm sending it to the Promised Land. I promised that land to your forefathers, Abraham, Isaac, and Jacob. And I'm going to send you there. But here's the temptation: You're going to be facing it. You're going to be facing the temptation to turn against me and worship other gods. And if that happens, my judgment is going to be -- is going to follow.

And sure enough, they go into the Promised Land. And what happens? They start worshiping Ashtor and Baal and Ashtoreth and so forth. And God says, okay. I'm going to take my hand.

GLENN: Okay. So I just saw a study from Barna who does research --

MICHAEL: Yes. I know George very well.

GLENN: So you know, if you saw his latest, that we say that America now has a 49 percent biblical worldview. Meaning that 49 percent of the people view truth and right and wrong and how they just view the world through the truths in the Bible. That's only 49 percent. However, he did something new, and he attached morals and principles to it.

MICHAEL: Yes.

GLENN: So he asked, do you believe in Noah. Do you believe in Moses? Do you believe in the Ten Commandments? Instead of just that, the other half was, hey, do you think it's okay to steal.

And he found that actually that number is 15 percent biblical worldview. So how do you save it, if that's true?

MICHAEL: Well, his here's the core of the problem: So many evangelical pastors who started well because and for the sake of popularity, they started kind of watering down the message. One pastor said, well, I believe in the virgin birth, but you don't have to. I believe in Noah, but you don't have to. I believe in Jonah, but you don't have to.

Okay. What you've done, you've just basically disintegrated or you've destroyed the integrity of Jesus. If you believe that he is a triune God, lived -- was there before the foundation of the world and together with the father and the son created the world; and so, therefore, he was there, and then in his earthly life, he talked about Jonah, and he talked about Noah. And, of course, we know about his virgin birth. And has to be, in order for him to be divine. Otherwise, if he was born of the seed of a man, just like all of us, then he cannot be the sin bearer. He cannot take away our sin. So all of that and my appeal to these preachers who have sold out and -- their birthright for a pot of soup, return to God. Return to God now because you are misleading a lot of people. And in misleading them, you have created this -- this 15 percent. And that is one of the saddest things I think that I've seen.

In fact, Barna also said 64 percent of those who call themselves born again evangelicals, that they believe there are many ways to God. Give me a break. The word evangelical comes from the Greek word Evangélio (foreign language), which means the gospel. Namely that Jesus said, I am the way, the truth, and the life. No one comes to the father, but by me. That is the very core of what they call themselves. And yet they are denying by their very practice what they claim to be entitled.

GLENN: Dr. Michael Youssef, thank you so much for being on the program. The name of the book is The Barbarians Are Here: Preventing the Collapse of Western Civilization in Times of Terrorism.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.