History of Texas Part II: The Battle for Independence

The battle for Texas independence spanned many years and famous battles, including the Battle of the Alamo and Goliad Massacre. The final showdown --- the Battle of San Jancinto --- took only 18 minutes and saw only six Texans killed compared to 600 Mexican soldiers. Another 700 were captured.

An hour after the carnage, Santa Anna himself was captured and brought before General Sam Houston. The general's men called for execution, but Houston had something else in mind: Victory and independence for the Republic of Texas, with Santa Anna signing a treaty to end hostilities.

The 18-minute battle remains one of the greatest military victories in world history. With it, the proud Republic of Texas was born.

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GLENN: Mexico encouraged white settlers from the United States to populate the huge desolate area known as Texas. There were very few Mexicans there. No one knew how to deal with the natives, and they wanted the area settled to discourage the United States from annexing it.

So when Stephen F. Austin petitioned the New Mexican government, freshly independent from Spain to abide by his grant his father Moses had obtained from the Spaniards about bringing 300 American families in to colonize Texas, Mexico was initially excited about the idea. It was kind of like a job that Mexicans just wouldn't do.

However, the success of the movement overwhelmed the Mexicans, and they became concerned about losing the area entirely.

By 1829, tens of thousands of Americans had settled in Texas, with just a handful of Mexicans remaining there. They sent their trusted Mexican general to assess the problem.

The general reported back that Mexico had better stop the immigration from the United States. Does any of this sound familiar? Or they'd lose Texas forever. Anglo-Texans outnumbered the Mexicans there by a 10:1 margin.

Mexico responded by passing laws that ended immigration to Texas and imposed new taxes and new tariffs. The Texans, or Texians as they were called, widely resented the new laws. And in 1832 and '33, held conventions to draw up a new Texas constitution, modeled after the Constitution of the United States.

After the convention in 1833, Stephen F. Austin decided he was going to set off for Mexico City. And he was going to present the Constitution and the proposal for Texas independence to the Mexican government, and they're going to love this.

They didn't love this.

VOICE: In Mexico City, Austin had first seemed to think that things were going very well. He had met with Santa Anna. With General Antonio López de Santa Anna and had the sense that Texas would be granted more autonomy. Then he wrote an indiscreet letter from Mexico City, suggesting that whatever happened, Texas ought to take initiative and secure its own autonomy.

VOICE: Austin's letter was intercepted, and he was put in jail in Mexico City. He would be kept there for nearly two years. Upon his return, he had formed strong opinions of Santa Anna and the Mexican government.

VOICE: Santa Anna is a base, unprincipled bloody monster. War is our only recourse.

No halfway measures, but war in full. Stephen Austin, 1835.

GLENN: By 1835 relations had hit a fevered pitch.

Years earlier, Mexico had given a six-pound cannon to the residents of the city of Gonzalez, Texas, to help them deal with the attacks from the Comanche Indians.

Now, in retrospect, giving that cannon to fired-up Texans kind of seemed like a bad idea. So they asked for that cannon back. The residents of Gonzalez said, "I don't think so."

The Mexicans demanded the cannon back. Their defiant answer was, "Come and take it."

While Santa Anna's troops tried to do just that, and they were soundly beaten back by the militia in Gonzalez who used the cannon against them.

Now, because of his prior experience under Andrew Jackson in the war of 1812, the Texians appointed former Tennessee governor Sam Houston as their commander-in-chief of their forces. But there was only one problem: They didn't have any forces.

But like Texans usually do: They just pressed on.

VOICE: On March 2nd, 1836, delegates finally met at Washington on the Brazos and declared independence from Mexico. Sam Houston was instrumental in helping draft the new republic of Texas Constitution. And finally, it seemed that a workable government might actually be constructed.

GLENN: That's when Santa Anna gathered an army of 4,000 had to 5,000 troops and headed north to put down the rebellion. The war was on.

A small contingent, many from Gonzalez stayed in San Antonio, against the better judgment of Sam Houston to defend the Alamo. Houston thought it was indefensible and thought it was really foolhardy to stay. But the contingent had been joined by two American frontier heroes, one of them was Jim Bowie who had moved to Texas in 1830 and joined by the legendary Davy Crockett.

Crockett had recently been defeated in an attempt for another term in the United States Congress and left Congress and then Tennessee. And he said just before he left, "I told the people of my district that I would serve them as faithfully as I had done. But if not, they might go to hell. And I would go to Texas."

There were only 183 men defending the mission at the Alamo. Still, they kept that Mexican army at bay, of 5,000 troops for 13 days.

Then...

VOICE: At dawn of March 6th, 1836, 4,000 of Santa Anna's Mexican troops besieged the Alamo and killed all 183 Texans defending it. The battle was over in 90 minutes.

Another deadly siege for the Texans would ensue. This time at the mission of Goliad under the command of Colonel James Fannin.

VOICE: Fannin makes an attempt to withdraw. It's too slow. He's caught out on the open prairies, forced to surrender. The Mexicans marched them back. And a week later, under Santana's orders, the entire Goliad command is executed at the so-called Goliad Massacre.

GLENN: The defenders of the Alamo fought ferociously, with reports that they took 600 to 1500 Mexican soldiers to the grave with them. However, 400 more Texan militia men were slaughtered execution-style at Goliad, enflaming and enraging every man, woman, and child who heard the story.

Independence for Texas seemed nearly impossible now. Two massacres, and General Sam Houston in full retreat. For weeks, he continued to allude Santa Anna, waiting for the right time. Starting with an army of 300, but by late April, there were so many enraged Texans that were joining his army which had now grown to just over 900 men.

Houston managed to avoid battle with Santa Anna's large army for over a month, until finally both armies wound up near what is present day Houston, Texas. The date, April 21st, 1836.

Two armies camped at San Jacinto. Yes, that's the right way to say it in Texas. They were on the bayou about a mile away from each other, about to make military history. 3:30 that afternoon, the angry Texans were in a frenzy.

VOICE: The rebels advanced (phonetic) on the Mexican barricades, screaming like banshees their battle cry: Remember the Alamo! Remember Goliad!

Flustered, disoriented, the Mexicans began to fall back. First as individuals, but then as entire squads.

VOICE: For 18 minutes, blood and carnage ruled the battlefield at San Jacinto.

VOICE: I sat there on my horse, and I shot them until my ammunition gave out. Then I turned the butt end of my musket and started knocking them in the head. Private William Young.

VOICE: Mexicans fired one volley most of which went over the heads of the Texans. That's when Houston was hit. And his horse was hit. The Texans then advanced to maybe 20 yards away. They fired and then charged and broke through.

VOICE: All discipline was at an end. We fired as rapidly as we could. As soon as we fired, each man reloaded, and he who got his gun ready first moved on without waiting for orders. Private Alfonso Steele, 1836.

GLENN: The ragtag independence-minded Texas militia wouldn't be denied their chance to crush the Mexican Army.

VOICE: The Texans are in an absolute killing frenzy of revenge and fall upon any of the Mexican soldatos, some of whom begged for their lives, yelling, me no Alamo, me no Goliad. That finds them little mercy.

Most of the Mexicans actually fall back into a marsh area, into a lake. By the end of the day, Peggy Lake is completely crammed full of Mexican bodies, and the waters of Peggy Lake are thoroughly red.

VOICE: They had plunged into the mire and water with horses and mules. Everyone who seemed to escape, soon received a ball from the murderous aim of a practiced riflemen. And the bayou was literally bridged over with carcasses of dead mules, horses, and men.

Sam Houston, 1836.

GLENN: Meanwhile, there were just six Texan casualties compared to 600 Mexican soldiers dead, 700 more captured.

An hour after the carnage, Santa Anna himself was captured and brought before General Houston. Houston's men called out for execution. But Houston had something else in mind. Victory.

Victory and independence for the Republic of Texas, which the battle forced Santa Anna to sign.

The 18-minute battle still today one of the greatest and most incredible military victories in world history. And with it, the proud Republic of Texas was born.

Next time, the larger-than-life figures in the fight for Texas independence.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.