WATCH: Dave Rubin's Conversion From Progressive to Classical Liberal

Toss away the labels and groupthink, and you've got a solid chance of helping a progressive believer see the light --- as long as they let reason, not emotion rule their thinking.

That's exactly what happened to Dave Rubin, host of The Rubin Report and former progressive who now calls himself a classical liberal. Rubin, who recently filmed a video with Prager U about his conversion, joined The Glenn Beck Program on Tuesday.

"I think something happened to 'progressive' in the last couple of years where it went from at least some healthy dose of true liberalism, classical liberalism and it's become just an authoritarian mess," Rubin said.

"So maybe I was a little late to the party on some of that stuff. Maybe I have just a high tolerance for some old-fashioned BS. Really, if you look back at my show for the last two years, I've spent the last two years of my life trying to get some of the good liberals to realize what's happening, and I think I succeeded at some of that. But clearly the progressives are going off the deep end."

Listen to this segment from The Glenn Beck Program:

GLENN: Dave Rubin. A talk show about big ideas and free speech. He does the RubinReport.com. I was out in Los Angeles, I don't know, a few weeks ago. Stopped by his beautiful studios in Los Angeles and did about an hour with him. I found him to be extraordinarily engaging and not the guy I thought, had you known that he used to work at, what Was it? Young Turks Network, which is run by a crazy guy, in my opinion.

But Dave is with us now. Hi, Dave, how are you?

DAVE: Glenn, it's good to be with you. I should tell you before we start that I am actually on vacation right now on an undisclosed island. I've been off the grid for about five days. So I have no idea what's happening in the world. I still have five days in front of me here. So this is the only on-the-grid thing I'm doing. So whatever we do here, let's just not ruin my vacation.

GLENN: Okay. So that we shouldn't tell you what happened over the weekend. We'll leave it -- we won't ask you any of those questions.

DAVE: Yeah. Well, we should probably stay away from that.

I did -- you know, I opened my phone once, just to check what time it was. And I glanced at my Twitter feed for a second. I can see a lot of crazy things are happening.

GLENN: Yeah, crazy things are happening.

DAVE: I don't have to tell you, Glenn, you know, when you do what we do, the amount of information you can be slammed with, coming from every angle, constantly, it actually does take a toll on the brain.

GLENN: No, it does.

DAVE: And I desperately needed a little break. So I'm in the midst of that break right now, but I'm looking --

GLENN: Well, jeez, I'm sorry that we scheduled this on your vacation.

DAVE: No, I thought I could do one thing to stay -- otherwise, I could really end up being one of these full-time vacation people. And then it's over.

GLENN: Those are crazy.

So, David, you said you used to be a progressive.

DAVE: Yeah. Yeah.

GLENN: And you've just done something with Prager University, where you say how progressives have now taken to banning words, et cetera, et cetera. But that is who the progressives were at the beginning. They've never really changed. They have -- they have tried to make themselves appear as though they are classic liberals, but they're not.

What gave you the -- what woke you to this?

DAVE: Well, more than anything else, I've always considered myself liberal first. So I remember literally 1988 when I was in a seventh grade social studies class, and Michael Dukakis was running against George H.W. Bush, and I remembered, you know, in the media they kept calling Dukakis liberal, liberal. And I remember at some point during that, we were doing a mock election in the class. And Dukakis had to run away from the word "liberal." And that just made no sense to me.

I thought, liberals care about minorities. Liberals care about social issues. Liberals seem to be nicer people. You know, this is me in seventh grade.

And over the -- I think 20 years or so since then, I still have remained true to my liberal principles. And we can go through all of those things: I'm for gay marriage. I'm pro-choice. I'm against the death penalty. I'm for reforming the prison system. Et cetera. Et cetera. I'm for strong education. All those things.

And I think something happened to progressive in the last couple of years where it went from at least some healthy dose of true liberalism, classical liberalism, and it's become just an authoritarian mess. And, you know, I've had plenty of people on my show, you included and guys like Dennis Prager and Ben Shapiro and a few others, who have said, you know, at their core, even though they're conservatives, they're really conservatives now because there are classical liberals.

And so maybe I was a little late to the part on some of that stuff. Maybe I have just a high tolerance for some old-fashioned BS. Really, if you look back at my show for the last two years, I've spent the last two years of my life trying to get some of the good liberals to realize what's happening. And I think I succeeded at some of that. But clearly the progressives are going off the deep end.

GLENN: Okay. So tell me -- when you say you're trying to get liberals to understand, what do you mean by that? And where are you seeing progress?

DAVE: Well, look, liberalism at its core is live and let live. People don't understand that anymore because it's been so conflated with progressivism and leftism. But at its core, liberalism means you're liberal in that you're for liberty, for human dignity and liberty, and you have your life to do as you see fit and pursue happiness as you see fit for yourself and your family and the people around you and all those things.

Now, that, of course, sounds a lot like Libertarianism. And I talked a bit on my show about it. And we talked about it a couple weeks ago, about a little bit of a difference between classical liberalism and Libertarianism, where a classical liberal, generally, you see a little more utility for the government, where Libertarian is kind of hard to pin them down exactly. You know, some of them don't want driver's licenses. Like, it's sort of all over the map.

So where I've seen success is that I've seen a lot of former progressives -- I mean, my email blows up every day, and my Twitter and all that, of former progressives saying, "Wow, this isn't what I signed up for. Maybe I didn't realize it." It's a lot of young people, which is interesting.

So for someone like you, that's saying progressivism was always this. I think for younger people, because of the social stuff -- so something like gay marriage, where progressives were leading the charge on that, it made it seem like progressives were the good guys.

But already that's a couple years ago. It's the law of the land now. And I don't see really people on the right fighting it. And even when I sat down with you, you said maybe it's not -- I think -- I don't want to totally paraphrase you, but you basically said, maybe it's not what I would have wanted. But it is the law now. And kind of live and let live.

And I think that attitude is really what can build bridges. So for me, the idea that right now I feel that I can build a bridge with Glenn Beck much more easily than I can with people on the left is a huge political shift for me. But, you know, that's what life is all about, that you change and people change. And you have to try to find places where you agree instead of just screaming that everybody else is a bigot and a racist and the rest of that nonsense.

PAT: Dave, usually people don't take kindly to somebody on their side saying things like this. And, you know, having any kind of change of heart. Are you getting a lot of -- are you getting a lot of pushback? Are you getting a lot of virulent tweets and response from what you've been saying lately?

DAVE: Yeah. I mean, look, you know, the way we interact these days, because we're all doing it behind a computer, because so many people are doing it anonymously and, you know, create all these fake accounts, it's hard to pilfer any truth out of what really matters or whatnot. Yeah, I get a couple bad articles --

PAT: Yeah, you can't be very popular at the Young Turks Network anymore, right?

DAVE: Well, look -- yeah, well, none of those guys will talk to me. And really, there was a direct line through -- over the course of the last two years, and particularly the free speech stuff, when Charlie Hebdo happened and when that whole blowup happened on realtime between Sam Harris and Bill Maher versus Ben Affleck, where they were trying to explain really complex issues related to the difference between the nominal average Muslim person and what an Islamist is and what a jihadist is and all of this stuff. Really complex stuff. And just the knee-jerk response to yell bigot and racist. And that if anybody didn't immediately say they were for gay marriage, the second you were for gay marriage, then they're a homophobe.

And if they immediately aren't okay with the bathroom designation that you want, the second you want it, they're a transphobe. Or all of these things.

This isn't -- it's not a mature enlightened way of thinking. It's actually completely the reverse of that.

And I'm a firm believer -- Glenn, you know this. I'm married. I'm gay married. Okay. So, you know, I think that I can show people that you don't have to bark and shame people into liking you. No one likes that. What you can do is be a responsible human being and show people that that's okay.

And so these guys -- look, the progressives have used all these words to the point that they're meaningless. And what I hear now, and I've done a couple videos on this recently, is that when you've pinned everybody else to be Hitler basically -- because this is what they're doing: Everyone else is a bigot and a racist and Hitler, blah, blah, your only other out then is violence. And I think we're already seeing the underpinnings of that. And I suspect we're going to see more of it unfortunately.

GLENN: I will tell you, Dave, I sat with you -- and, first of all, let me correct you on one thing.

DAVE: Yeah.

GLENN: I was -- I'm -- my stance on gay marriage has been the same since the late 1990s. And that is, while my faith says that's not right, my stance on that is, that's not my decision. That's between you and your God and you and whoever. And the government has nothing to do with it.

DAVE: Yeah.

GLENN: So I was pro-gay marriage years before Obama and Hillary Clinton were.

DAVE: Sure.

GLENN: And yet I was the bigot. I just don't believe the government has any place -- you work out your marriage, I'll work out my marriage. I don't have a right to tell you what to believe, and you don't have a right to tell me what I should believe.

DAVE: By the way, Glenn, think what a beautiful thing that is. So first off, I apologize for misrepresenting your position.

GLENN: No, no, that's fine.

DAVE: But think about what a beautiful thing that is, that you as a Libertarian are saying, I don't care about this contract that you want to enter. Maybe my religion says something else. But I respect your ability to live as a -- as a human being on this planet, and I don't want the government in on that. And then a liberal from the same position -- a classical liberal could say, I believe that two people should be allowed to do the same thing that straight people are allowed to do.

So you can come to the same conclusion through different political lenses. And that's I think why this bridge is now being built between true liberals and Libertarians and some conservatives.

GLENN: Yeah, I would consider myself more of a classic liberal than a Libertarian. But people don't understand what a classic liberal is anymore.

DAVE: Yeah. I'm working on it. I'm working on it.

GLENN: So, David, where do we go from here? Because I keep asking this of people in the press and people on both sides, you have people that want to burn it down, literally. Steve Bannon calls himself a Leninist, wants to burn the whole system down. Then you have the people on the left that want to burn things down, and they are actually active in the streets. And nobody is willing to talk to each other. Donald Trump calls the press names. The press keeps calling him, you know, a liar.

We're not getting anywhere. What -- what's coming?

DAVE: Well, you're right that we have a toxic mess on our hands right now. Because when you have the left -- you know, we know they're okay with violence. And we know that these words -- as I said, they've pinned themselves in a corner. And now they have the perfect bogeyman in Trump. So, you know, they pin themselves -- imagine if Trump started to do some good things. Let's say the economy really took off. He lowered taxes. Trade deals worked out. He didn't care that much about the social stuff which I don't think he really does care about.

Well, they've talked about him as Hitler for so long, that they can't give him any credit, so they have to keep trying to undermine him. This is a huge problem. So I think for guys like us, the important thing is that we can show people that you are allowed to agree to disagree. You don't have to disagree with anyone on anything. I don't even know that I agree with myself on any given day of everything that I thought the day before. And that -- that's called being a human. That's just having a little humility. And understanding -- you know, it's so funny. I try not to get too caught in the Twitter thing. Because it's a world of its own.

But everybody has to have an opinion about everything. You know, so like we'll do -- Obama did the thing with Cuba. And suddenly people who I had never heard say a word about Cuba before. People who know nothing about politics. Everyone suddenly is an expert on our relations with Cuba. And everyone is an expert on the Iran nuclear deal, et cetera, et cetera. And I think what we have to try to do is be a little old-school in our thinking and be okay with sitting across from people and, you know, it's a big country. And, you know, we're going to disagree on some stuff. And the battle of ideas is the important thing.

And just because someone doesn't change the second that you change, it doesn't mean that they're a bad person. And I think that -- we can get some of this stuff across. But, of course, our job is harder. Because it would be a lot easier if we just started a coalition of people that happened to scream at people all the time. That's how you get clicks. That's how you get the numbers and all of that. But, you know, I'm not on this planet for that. I don't think you are either. And we got our work cut out for us.

GLENN: Dave Rubin from the RubinReport.com. Always good to talk to you, Dave.

Hope to talk to you again in the future. In the meantime, go back to the beach or whatever it is you're doing and forget about the rest of the world for a while.

DAVE: That -- that is where I'm headed right now. Thank you, Glenn.

JEFFY: Good luck.

GLENN: Thank you. Buh-bye. Dave Rubin. Good guy. Did a really interesting interview with me. I didn't know what to expect. Didn't know about this big change in him.

STU: I don't even take your calls on vacation. I can't believe he did.

GLENN: I know. That was crazy. Why would you do that?

STU: I have a tough time taking them during the workweek.

GLENN: I know. Yesterday I had the day off. And the phone rang and rang and rang. And I didn't answer it once. And that wasn't because it was a holiday. I just don't ever do that anymore. So if you were trying to call, and that was you, Stu, sorry.

STU: It wasn't, I promise.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

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A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

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That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.