'The Shack' Offers Real Universal Truths and Healing

February 17, 2017

WRITER

Last week, Glenn and his staff had the opportunity to see The Shack, a movie about a grieving man who receives a mysterious, personal invitation to meet with God at a place called "The Shack." Brad Cummings, co-author of the book on which the movie is based, joined The Glenn Beck Program on Friday to talk about the movie that is capturing people's hearts.

"The movie is funny. It will make you cry. It's not very religious, but it has a lot of deep, spiritual truth in it," Cummings said.

The Shack shows the care and concern God has for us by appearing to the main character in a form he will understand. In his case, it turns out to be a black woman.

"I watched The Shack with my wife, and you were there. I loved it, and I felt uplifted. I felt closer to God. I felt like I wanted to have a deeper relationship with God in my way, not with a black woman and an Asian Holy Spirit, you know?" Glenn said.

Glenn urged everyone to see the movie, believing it has the capacity to bring people to God with its subtle and reverent message.

Listen to this segment from The Glenn Beck Program:

GLENN: So glad you're here. I think it was last week I had the opportunity to see the movie The Shack, and this is one of the best Christian films I've seen in a very long time. I really truly believe this that if C.S. Lewis with "The Lion, the Witch and the Wardrobe", Tolkien, The Ring, and The Shack was included in that in which one would bring more people to the lord, I think The Shack could do it because it's not -- it doesn't appear to be attempting to do that. It's just telling a story just like C.S. Lewis and The Hobbit. And they take liberty with not -- I don't think the essence of truth. It's allegory for what's happening. I don't even know if it's true or not. Brad Cummings is the cowriter of The Shack and was instrumental in getting -- and he's gone. Was instrumental on getting this to Hollywood.

Brad, are you there?

BRAD: I'm here.

GLENN: First of all, is this a true story?

BRAD: It's not a true story. It's fiction but there's a lot of truth in it.

GLENN: I have to tell from religious friends who are crazy beside themselves this is heretical, you can't go and see it, they didn't come with me to the screening. I thought it was fantastic. What are people complaining about?

BRAD: The story meets people in the midst of their pain. I'm not sure what people are all that up in arms about. I know it's a little bit challenging to see poppa, father god as a black woman. But there's a context for that. The terrible upbringing with the really harsh father, and I think it communicates God's love in a way that he tries to reach us in a way that we'll understand and will be able to receive.

GLENN: Right. And it is explained immediately when he says something along the lines of God's a black woman? And she says, again, basically, no, but this is a form you will understand.

BRAD: Yeah, I don't think you can handle a father right now.

GLENN: Yeah, that's right.

BRAD: There's a tenderness of how god I think wants to communicate to us. The movie is funny. It will make you cry. It's not very religious. But it has a lot of deep, spiritual truth in it.

GLENN: I have to tell you. I don't know why I'm saying this out loud. I said it yesterday on the TV show.

I had somebody in my faith write to me the other day and say "Hey, I've been thinking about you. How are you spiritually and how are you physically?"

And I wrote back and I said "I'm great spiritually, and I'm great physically. Religiously, I'm having a real problem because I am so sick of religion and the fighting and the my way or the highway and all of this garbage."

I watched The Shack with my wife, and you were there. I loved it, and I felt uplifted, I felt closer to God, I felt like I wanted to have a deeper relationship with God in my way not with a black woman and an Asian Holy Spirit, you know?

I understood this was an allegory.

BRAD: Yep. God's a relational being. We can get all stuck in doctrine, and I think doctrine is very important. Theology is very important. But it's not the same thing of actually having a walking, talking relationship with the living God.

GLENN: Did Billy Graham have this problem when John Denver was hearing from George Burns as god?

BRAD: No, I think people enjoyed that movie. I think people enjoyed this one too.

GLENN: It is the same thing but deeper and more meaningful. The John Denver god thing was just seeking for some laughs and had some truths in it. This has real universal truth to it and healing.

BRAD: It was such a treat to actually listen to you watch this movie because I don't think there was an important line that you missed. You were groaning with appreciation at everything that was being said there because there's an awful lot of great truth that's just packaged in the human drama. It's not some sermon. It's the fact that most of us are -- most of us struggle in pain. It doesn't feel like God's around. And this story hits that head on without any -- offering any kind of trite answer. I think that's why people -- it has an endearing honesty that I think people really enjoy, and I think all of us struggle. It's like in this world when the world is kind of spinning out of control, we do ask the question where is god? Which then leads to the where is god really? And I think this story climbs into that space in such an interesting way.

GLENN: The part where he wants revenge, and he goes, and he has to sit at the judgment seat himself is so powerful. So powerful.

STU: You started kind of with a controversy about the movie, whatever controversy there is.

GLENN: I don't know what the controversy is.

STU: I mean, can you kind of bring us through the actual story and what people are --

GLENN: Brad, can you?

BRAD: Yeah, basically, there's a man that takes his family on a camping vacation. And in the midst of that, the youngest daughter goes missing, and they find her bloody dress up in an abandoned shack and the suggestion is that she might have been brutally murdered.

That is so --

GLENN: And hang on just a second. I was concerned myself because I can't go to another movie where my heart's going to be torn out and stomped, especially on missing children. I can't do it. That does not play horribly. It's tender. It's not brutal. You do have the moment where you're, like, oh, my gosh. Can you imagine what that feels like?

But they didn't overplay it to rip your heart out. It was perfectly done. Perfectly done.

BRAD: It steps up the difficult that sends Mac, the main character into a depression. And he gets this note in his mailbox, and it says, hey, Mac, it's been a while. Would love to get together. I'll be at the shack if you meet me. And it's signed papa, which is his wife's nickname for God. Which leads to who in the world is writing me this? So against all better judgment, he doesn't know what else better to do, and he travels back up to the shack and what unfolds there is what the heart of the drama's about.

GLENN: And it is -- it's really good. And it starts -- I mean, I have to give you hats off, Brad, for the opening line is something, like, you don't have to believe this story. But this is how I saw it. Or something like that.

BRAD: Yeah, it says "I'm about to tell you something that's really fantastical."

And I think the wonderful thing about the way we told this story is it's not asking you to believe anything. It's a story to truth. And I think movies that are often pedaling an agenda, they're not that fun to watch. This one is a powerful drama that has layoff stuff in it. But at the end of the day, you're not forced to do -- there's no alter call. There's no sense of demand. There's just the sense of wow. I mean, people love to talk about this. I mean, you can't get people quiet. They want to go talk for coffee and they want their friends to see it. That's been the fun response.

GLENN: I will tell you. I know people who are so turned off on one of them. So turned off by religion and by the judgmental aspect of religion. Not faith. Of religion that they can't go into a church. Any church because they've had bad experiences with it. And everything is, you know, you're a sinner because you thought this or you think this and come our way and stay away from those people or you're still a sinner -- they can't do it. And I've -- I watch this movie with that eye the entire time knowing the people that I would love to have a relationship with God, how are they going to view this? Almost every movie I have seen in the last I don't know how many years that tries to bring you closer to God has at least a moment in it where you're, like. Okay. Thank you. Okay. I got it. Yes, I got it.

BRAD: It's a sales pitch.

GLENN: This has none of that in it. This is just a great movie.

BRAD: Yeah, I think -- I don't think people are wanting to be sold. I mean, when I go into a store, and we have the overzealous, eager salesman, I put shields up.

GLENN: Me too.

BRAD: In terms of selling stories, the truth doesn't need a sales pitch. You know what? I think people are spiritually hungry out there. I think they're looking for answers. I think in the midst of difficulty, especially in a world today, they're looking for something that brings hope. This is not so much gee, I'm going to go find god. This is god crawling into the midst of our lives, and it's not pretending it's all puppy dogs and rainbows.

GLENN: You have a theological degree, do you not?

BRAD: I do.

GLENN: So how is this working in Hollywood? I know they -- you didn't work on the film for a while because the disagreements. But you got -- you were back on, and you seemed to have won all the major battles.

BRAD: It was a fascinating thing to watch this go through Hollywood because I don't know -- that spiritual movies are not something they're used to doing. Not to disparage anybody. The movies me make are hard to make. I didn't want this to be a story torn apart by a whole bunch of other opinions. So it took about five years to get through development and to really come up with the story that we all thought was fantastic. It was great to work with folks that don't believe what I believe because we were striving to find something that would communicate to everyone. And I didn't want to compromise the truth that it's built on. And I think we actually got there in a marvelous way. I think this story -- you don't have to know anything about Christianity, and it's not asking you to embrace all of that. But it is a story about the God that is of the Bible. And so, you know, I knew that we would have the Christian Taliban wanting to, you know, absolutely go through this with every, you know, fine-tooth comb.

GLENN: Well, I would like to hear them take on Tolkien. I have a hard time finding Christ in the lord of rings. I get it but certainly not a moment I walk out going you know what? I love Jesus.

[Laughter]

And this one I walk out feeling uplifted. I can feel God in the message.

BRAD: Well, it's an encounter with god that I don't think most people would have like you could have. For most people, God's a big voice over. We took literary license, and we displayed the trinity as three actual characters. You know, Jesus in the Bible is the only one who is incarnated. But in this story, it's a marvelous drama. You see God the Father, God the Son, god the Holy Spirit relating to each other and just a warm, wonderful way that is not religious.

GLENN: And quite honestly, you don't even know at the end if this was a dream or not. I mean, you know -- relax, people. Relax.

BRAD: And we did that on purpose so that people don't feel like they have to make a call on this.

GLENN: Correct. Right.

BRAD: It's more try on a nice coat. If you enjoy it, do something with it. If not, no harm no foul.

GLENN: Brad, when does this open up?

BRAD: It opens March 2nd in 1,000 theaters with a wonderful event attached to it. And then March 3rd it is opening 3,000 theaters nationwide.

GLENN: I cannot recommend this highly enough. The shack. Bring your friends. Bring your family. Bring people that just want to see a great movie. Bring people who are depressed, who are struggling with something. Just go see a great movie. Don't tell them this is going to change their life. It's just going to be a great movie that perhaps they will find some truth in and perhaps change their course just a little bit. Let God do the work here. The shack opening March 3rd nationwide. March 2nd in select theaters. Thank you so much, Brad. And excellent job.

BRAD: Thanks, Glenn.

GLENN: You bet.

STU: People are so sensitive about everything. There isn't really this little red guy with his hair on fire that represents angry living in your brain. However, inside out was a movie, and it was not anti-brain. It was a funny way to look at what actually kind of might happen in your brain; right? And there's no reason to because it's not theologically perfect to your beliefs to bash a movie to try to do something good.

GLENN: It really is so well done theologically if you accept the fact that, you know, Jesus isn't a lion. If you can accept that Jesus isn't really a lion, you can certainly accept this.

STU: And to be clear, we don't know if he's a lion or not. To be clear. There's someone out there that might believe that and is offended.

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[break]

GLENN: I tell you. The shack is really funny. I don't want to tell you any of the lines because I don't want to blow it for you. But it's really funny. It's funny. And I don't understand why anyone would have a problem with allegory when we all know C.S. Lewis, one of the greatest Christian writers of all time A made Jesus into a lion and B said the better story than that is the Lord of the Rings. Where's the Jesus character there? I mean, I don't understand the arrogance. Oh, so you're a better theologian than C.S. Lewis. Okay. That's interesting. You can handle those two but no to to the shack.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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