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'The Shack' Offers Real Universal Truths and Healing

February 17, 2017
Staff

WRITER

Last week, Glenn and his staff had the opportunity to see The Shack, a movie about a grieving man who receives a mysterious, personal invitation to meet with God at a place called "The Shack." Brad Cummings, co-author of the book on which the movie is based, joined The Glenn Beck Program on Friday to talk about the movie that is capturing people's hearts.

"The movie is funny. It will make you cry. It's not very religious, but it has a lot of deep, spiritual truth in it," Cummings said.

The Shack shows the care and concern God has for us by appearing to the main character in a form he will understand. In his case, it turns out to be a black woman.

"I watched The Shack with my wife, and you were there. I loved it, and I felt uplifted. I felt closer to God. I felt like I wanted to have a deeper relationship with God in my way, not with a black woman and an Asian Holy Spirit, you know?" Glenn said.

Glenn urged everyone to see the movie, believing it has the capacity to bring people to God with its subtle and reverent message.

Listen to this segment from The Glenn Beck Program:

GLENN: So glad you're here. I think it was last week I had the opportunity to see the movie The Shack, and this is one of the best Christian films I've seen in a very long time. I really truly believe this that if C.S. Lewis with "The Lion, the Witch and the Wardrobe", Tolkien, The Ring, and The Shack was included in that in which one would bring more people to the lord, I think The Shack could do it because it's not -- it doesn't appear to be attempting to do that. It's just telling a story just like C.S. Lewis and The Hobbit. And they take liberty with not -- I don't think the essence of truth. It's allegory for what's happening. I don't even know if it's true or not. Brad Cummings is the cowriter of The Shack and was instrumental in getting -- and he's gone. Was instrumental on getting this to Hollywood.

Brad, are you there?

BRAD: I'm here.

GLENN: First of all, is this a true story?

BRAD: It's not a true story. It's fiction but there's a lot of truth in it.

GLENN: I have to tell from religious friends who are crazy beside themselves this is heretical, you can't go and see it, they didn't come with me to the screening. I thought it was fantastic. What are people complaining about?

BRAD: The story meets people in the midst of their pain. I'm not sure what people are all that up in arms about. I know it's a little bit challenging to see poppa, father god as a black woman. But there's a context for that. The terrible upbringing with the really harsh father, and I think it communicates God's love in a way that he tries to reach us in a way that we'll understand and will be able to receive.

GLENN: Right. And it is explained immediately when he says something along the lines of God's a black woman? And she says, again, basically, no, but this is a form you will understand.

BRAD: Yeah, I don't think you can handle a father right now.

GLENN: Yeah, that's right.

BRAD: There's a tenderness of how god I think wants to communicate to us. The movie is funny. It will make you cry. It's not very religious. But it has a lot of deep, spiritual truth in it.

GLENN: I have to tell you. I don't know why I'm saying this out loud. I said it yesterday on the TV show.

I had somebody in my faith write to me the other day and say "Hey, I've been thinking about you. How are you spiritually and how are you physically?"

And I wrote back and I said "I'm great spiritually, and I'm great physically. Religiously, I'm having a real problem because I am so sick of religion and the fighting and the my way or the highway and all of this garbage."

I watched The Shack with my wife, and you were there. I loved it, and I felt uplifted, I felt closer to God, I felt like I wanted to have a deeper relationship with God in my way not with a black woman and an Asian Holy Spirit, you know?

I understood this was an allegory.

BRAD: Yep. God's a relational being. We can get all stuck in doctrine, and I think doctrine is very important. Theology is very important. But it's not the same thing of actually having a walking, talking relationship with the living God.

GLENN: Did Billy Graham have this problem when John Denver was hearing from George Burns as god?

BRAD: No, I think people enjoyed that movie. I think people enjoyed this one too.

GLENN: It is the same thing but deeper and more meaningful. The John Denver god thing was just seeking for some laughs and had some truths in it. This has real universal truth to it and healing.

BRAD: It was such a treat to actually listen to you watch this movie because I don't think there was an important line that you missed. You were groaning with appreciation at everything that was being said there because there's an awful lot of great truth that's just packaged in the human drama. It's not some sermon. It's the fact that most of us are -- most of us struggle in pain. It doesn't feel like God's around. And this story hits that head on without any -- offering any kind of trite answer. I think that's why people -- it has an endearing honesty that I think people really enjoy, and I think all of us struggle. It's like in this world when the world is kind of spinning out of control, we do ask the question where is god? Which then leads to the where is god really? And I think this story climbs into that space in such an interesting way.

GLENN: The part where he wants revenge, and he goes, and he has to sit at the judgment seat himself is so powerful. So powerful.

STU: You started kind of with a controversy about the movie, whatever controversy there is.

GLENN: I don't know what the controversy is.

STU: I mean, can you kind of bring us through the actual story and what people are --

GLENN: Brad, can you?

BRAD: Yeah, basically, there's a man that takes his family on a camping vacation. And in the midst of that, the youngest daughter goes missing, and they find her bloody dress up in an abandoned shack and the suggestion is that she might have been brutally murdered.

That is so --

GLENN: And hang on just a second. I was concerned myself because I can't go to another movie where my heart's going to be torn out and stomped, especially on missing children. I can't do it. That does not play horribly. It's tender. It's not brutal. You do have the moment where you're, like, oh, my gosh. Can you imagine what that feels like?

But they didn't overplay it to rip your heart out. It was perfectly done. Perfectly done.

BRAD: It steps up the difficult that sends Mac, the main character into a depression. And he gets this note in his mailbox, and it says, hey, Mac, it's been a while. Would love to get together. I'll be at the shack if you meet me. And it's signed papa, which is his wife's nickname for God. Which leads to who in the world is writing me this? So against all better judgment, he doesn't know what else better to do, and he travels back up to the shack and what unfolds there is what the heart of the drama's about.

GLENN: And it is -- it's really good. And it starts -- I mean, I have to give you hats off, Brad, for the opening line is something, like, you don't have to believe this story. But this is how I saw it. Or something like that.

BRAD: Yeah, it says "I'm about to tell you something that's really fantastical."

And I think the wonderful thing about the way we told this story is it's not asking you to believe anything. It's a story to truth. And I think movies that are often pedaling an agenda, they're not that fun to watch. This one is a powerful drama that has layoff stuff in it. But at the end of the day, you're not forced to do -- there's no alter call. There's no sense of demand. There's just the sense of wow. I mean, people love to talk about this. I mean, you can't get people quiet. They want to go talk for coffee and they want their friends to see it. That's been the fun response.

GLENN: I will tell you. I know people who are so turned off on one of them. So turned off by religion and by the judgmental aspect of religion. Not faith. Of religion that they can't go into a church. Any church because they've had bad experiences with it. And everything is, you know, you're a sinner because you thought this or you think this and come our way and stay away from those people or you're still a sinner -- they can't do it. And I've -- I watch this movie with that eye the entire time knowing the people that I would love to have a relationship with God, how are they going to view this? Almost every movie I have seen in the last I don't know how many years that tries to bring you closer to God has at least a moment in it where you're, like. Okay. Thank you. Okay. I got it. Yes, I got it.

BRAD: It's a sales pitch.

GLENN: This has none of that in it. This is just a great movie.

BRAD: Yeah, I think -- I don't think people are wanting to be sold. I mean, when I go into a store, and we have the overzealous, eager salesman, I put shields up.

GLENN: Me too.

BRAD: In terms of selling stories, the truth doesn't need a sales pitch. You know what? I think people are spiritually hungry out there. I think they're looking for answers. I think in the midst of difficulty, especially in a world today, they're looking for something that brings hope. This is not so much gee, I'm going to go find god. This is god crawling into the midst of our lives, and it's not pretending it's all puppy dogs and rainbows.

GLENN: You have a theological degree, do you not?

BRAD: I do.

GLENN: So how is this working in Hollywood? I know they -- you didn't work on the film for a while because the disagreements. But you got -- you were back on, and you seemed to have won all the major battles.

BRAD: It was a fascinating thing to watch this go through Hollywood because I don't know -- that spiritual movies are not something they're used to doing. Not to disparage anybody. The movies me make are hard to make. I didn't want this to be a story torn apart by a whole bunch of other opinions. So it took about five years to get through development and to really come up with the story that we all thought was fantastic. It was great to work with folks that don't believe what I believe because we were striving to find something that would communicate to everyone. And I didn't want to compromise the truth that it's built on. And I think we actually got there in a marvelous way. I think this story -- you don't have to know anything about Christianity, and it's not asking you to embrace all of that. But it is a story about the God that is of the Bible. And so, you know, I knew that we would have the Christian Taliban wanting to, you know, absolutely go through this with every, you know, fine-tooth comb.

GLENN: Well, I would like to hear them take on Tolkien. I have a hard time finding Christ in the lord of rings. I get it but certainly not a moment I walk out going you know what? I love Jesus.

[Laughter]

And this one I walk out feeling uplifted. I can feel God in the message.

BRAD: Well, it's an encounter with god that I don't think most people would have like you could have. For most people, God's a big voice over. We took literary license, and we displayed the trinity as three actual characters. You know, Jesus in the Bible is the only one who is incarnated. But in this story, it's a marvelous drama. You see God the Father, God the Son, god the Holy Spirit relating to each other and just a warm, wonderful way that is not religious.

GLENN: And quite honestly, you don't even know at the end if this was a dream or not. I mean, you know -- relax, people. Relax.

BRAD: And we did that on purpose so that people don't feel like they have to make a call on this.

GLENN: Correct. Right.

BRAD: It's more try on a nice coat. If you enjoy it, do something with it. If not, no harm no foul.

GLENN: Brad, when does this open up?

BRAD: It opens March 2nd in 1,000 theaters with a wonderful event attached to it. And then March 3rd it is opening 3,000 theaters nationwide.

GLENN: I cannot recommend this highly enough. The shack. Bring your friends. Bring your family. Bring people that just want to see a great movie. Bring people who are depressed, who are struggling with something. Just go see a great movie. Don't tell them this is going to change their life. It's just going to be a great movie that perhaps they will find some truth in and perhaps change their course just a little bit. Let God do the work here. The shack opening March 3rd nationwide. March 2nd in select theaters. Thank you so much, Brad. And excellent job.

BRAD: Thanks, Glenn.

GLENN: You bet.

STU: People are so sensitive about everything. There isn't really this little red guy with his hair on fire that represents angry living in your brain. However, inside out was a movie, and it was not anti-brain. It was a funny way to look at what actually kind of might happen in your brain; right? And there's no reason to because it's not theologically perfect to your beliefs to bash a movie to try to do something good.

GLENN: It really is so well done theologically if you accept the fact that, you know, Jesus isn't a lion. If you can accept that Jesus isn't really a lion, you can certainly accept this.

STU: And to be clear, we don't know if he's a lion or not. To be clear. There's someone out there that might believe that and is offended.

GLENN: Now this. Dealing with home security companies can get stressful but protecting your family and your home is important, so you deal with it. But you don't have to. SimpliSafe home security has you covered. They have 24/7 protection. It's 14.99 a month. That's less than 50 cents per day. Your belonging, safety, children worth so much, so give it a try. SimpliSafe. 60-day money back guarantee. Open the box, you're safe. Simplisafebeck.com.

[break]

GLENN: I tell you. The shack is really funny. I don't want to tell you any of the lines because I don't want to blow it for you. But it's really funny. It's funny. And I don't understand why anyone would have a problem with allegory when we all know C.S. Lewis, one of the greatest Christian writers of all time A made Jesus into a lion and B said the better story than that is the Lord of the Rings. Where's the Jesus character there? I mean, I don't understand the arrogance. Oh, so you're a better theologian than C.S. Lewis. Okay. That's interesting. You can handle those two but no to to the shack.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.