Glenn Interviews Texas Gov. Greg Abbott: The Best and Most Efficient Governor EVER

Glenn has lived all over the United States, and he calls his current governor the best.

"There's been no governor that I think is as good as Greg Abbott. And, yeah, you can throw up Sam Houston. Whatever," Glenn said.

Not only that, Gov. Abbott is extremely efficient, having proposed to his wife on Valentine's Day 30 years ago, which earned the admiration of Glenn's co-host.

"That's really smart. And you combined two present opportunities, so you don't have to do it twice. You've got the engagement and Valentine's Day . . . that's efficiency. That's how he's running the state --- efficiently," Co-host Stu Burguiere said Tuesday on The Glenn Beck Program.

The governor joined the program to discuss his recent State of the State address, where Texas stands on a Convention of States and his thoughts on the Lone Star State ever hosting another Super Bowl.

Listen to this segment from The Glenn Beck Program:

GLENN: We've said it before. We'll say it again. The best governor I have ever had in my life, and I've lived all over the country. There's been no governor that I think is as good as Greg Abbott. And, yeah, you can throw up Sam Houston. Whatever. Meet Greg Abbott, the governor of Texas.

Greg, how are you, sir?

GREG: Doing good. I'm perplexed. I didn't know you knew Sam Houston.

GLENN: I didn't. But we're doing the history of Texas on radio in a few weeks. So we've been doing a lot of research on him. And I don't think he had anything on you.

PAT: He was pretty awesome though.

GLENN: He was pretty awesome. But you are -- you've assembled a great team around you, and Texas is in good hands.

GREG: Texas in great shape.

Before we get going, let me follow up on that last caller. Today is Valentine's Day. Let me give a shout-out. Happy Valentine's Day to my wife. It was on this day 30 years ago she and I got engaged.

GLENN: How did you do it?

PAT: Nice. What a romantic.

GREG: Did it on the River Walk in San Antonio, Texas.

STU: That's really smart. And you combined two present opportunities, so you don't have to do it twice. You've got the engagement and Valentine's Day. You can just combine -- that's efficiency. That's how he's running the state, efficiently.

GLENN: Efficiently. Really smart. So, Greg, we want to talk to --

GREG: She and I also have the same birthday. So that takes care of that also.

STU: Nice.

GLENN: Holy cow.

We wanted to talk to you about a couple of things. Let's start with the most pressing. And that is the bathroom situation with the NFL, where they say that if we don't correct our bathroom situation, we'll never get another Super Bowl.

GREG: The NFL is walking on thin ice right here. The NFL needs to concentrate on playing football and get the heck out of politics.

PAT: That's for sure.

GREG: Let's go back, first of all, to their last previous political statement they made, which is allowing NFL football players to kneel during the national anthem. These are people, especially with the quarterback for then San Francisco, taking a knee when the national anthem is being played. He's getting paid $100 million to play a game, complaining that he is oppressed. He needs to be standing up in respect for the men and women who died fighting in the United States military so he had the freedom to go out and play a game and get paid $100 million.

I got to tell you, I cannot name or even count the number of Texans who told me that they were not watching the NFL. They were protesting the NFL this year because of the gross political statement allowed to be made by the NFL by allowing these players who are not oppressed, who are now almost like snowflake little politicians themselves, unable to take the United States national anthem even being played. And now, most recently, for some low-level NFL adviser, to come out and say they are going to micromanage and try to dictate to the state of Texas what types of policies we're going to pass in our state, that's unacceptable.

We don't care what the NFL thinks. And certainly what their political policies are. Because they are not a political arm of the state of Texas or the United States of America. They need to learn their place in the United States, which is to govern football, not politics.

GLENN: But tell us how you really feel.

The amazing thing is --

GREG: It's a family show, so I've toned it down a little.

GLENN: I know. I was watching the Super Bowl. And if you look at the way they image themselves as all about fathers and sons and the rah-rah America and the troops and everything else -- they know who their audience is. Their audience is middle America. And yet it seems as though they're on this suicidal bent as a corporation.

GREG: For one -- listen, there's something easier here. And that is, if the NFL -- this is a heartfelt policy of theirs, if they really want to do something about, then they can install all these special bathrooms that they want that live up to their policy, as opposed to trying to dictate to states what types of policies they have. You know me, Glenn, I sued the federal government 31 times because I thought the federal government, a governmental body, by the way, was wrongly trying to tell Texas what to do.

Who is the NFL thinking they can tell Texas what to do politically?

GLENN: Let's switch gears. We have so much to talk to you about. Let me switch to sanctuary cities.

The Dallas -- what is it, the Dallas commissioner -- Dallas County courts or something came out.

JEFFY: Dallas County.

GLENN: And said they support the -- the sanctuary cities. We had the mayor of Irving on yesterday. She was outraged by it.

What's going to happen to sanctuary cities in Texas?

GREG: First, we need to understand that these are people -- unlike the NFL, these are people in Dallas County -- same thing happened in Travis County. For your listeners, Travis County is the county seat for Austin, Texas, which is a very liberal bastion.

GLENN: Uh-huh.

GREG: These are people who take an oath of office to uphold the Constitution and laws of the United States, as well as the state of Texas. And they are violating their oath of office by refusing to follow federal immigration law that dictates two local officials, two state officials, that they must cooperate with ICE and the immigration services. And if they fail to do so, they're in violation of federal law.

And so it is abhorrent that we have local officials saying that they are not going to apply the law.

Listen, they don't have the ability to pick and choose which laws they will apply. And hence, I believe that it should be a criminal penalty. I believe that they should be defunded. I believe that they should be fined for this conduct.

Now, Glenn, I've already started this process. Because when the Travis County sheriff announced a sanctuary city policy by refusing to comply with immigration services, by refusing to provide them information about who they were holding, these dangerous criminals behind bars, I as the governor of Texas, defunded governor grants to Travis County, to the tune of more than $1.5 million. If this in Dallas turns out to be more than talk and turns out to be action, I will defund them also from the governor's grants, which will add up to -- I haven't seen the amount. But I would assume it's going to be more than Travis County. It should be more than millions of dollars.

But we already -- I called sanctuary city policies, an emergency out in Texas. And the Texas senate has already passed out my bill out of their chamber. And what does is exactly what I said, is it imposes criminal penalties. It imposes fines to the tune of 25,000 a day, every single day a violation is taking place, as well as defunding the sheriff's offices or any other offices from any funds that they receive from the state of Texas.

And so we are going to bring the hammer down on anyone who thinks they can impose a sanctuary city policy.

Now, let's tie this back to football. This last fall, there was a man who was leaving a Dallas Cowboy game, going back home. He stopped in Cedar Hill, which you may know -- your listeners may know. It's a suburb of Dallas. And he stopped at a gas station there. And he was brutally murdered by an illegal immigrant who went on a crime spree. This illegal immigrant had been arrested multiple times. Deported three times. Was back into the state illegally. And we have to send a message that we are not a welcoming state for these repeat violators, these people who have been repeatedly deported, these people who now turn into mass murderers because this guy -- the murderer, Juan Rios, not only killed this man in Dallas County, but killed someone else and went on a crime spree across the entire state of Texas before he was arrested. We don't want any Kate Steinles in the state of Texas. And we are going to make sure that our law enforcement officials are going to follow and apply existing immigration law. And if they fail to do so, there will be heavy consequences to be paid.

GLENN: We're talking to America's governor, Governor Greg Abbott, from the great state of Texas.

Governor, you know and I know that the vast majority of Democrats may disagree with us on things. But they're not radicals. They're not -- they don't want to see the end of the country or anything like that. But there are radicals, on both sides, that do want chaos.

And if -- just play this out for me. If -- if we defund the -- the cities, and there are those radicals that want that to happen, and crime starts to rear its ugly head and things start to get bad, Donald Trump has already said he'll send in federal troops. We don't want federal troops in our cities.

How do you balance this? How do you make sure that the cities are -- are running and the people are safe?

GREG: Well, it goes back to the -- if you would, the tax structure of the state of Texas. We won't fully defund the cities. A lot of their funding -- really, the majority of their funding comes from local and property taxes as well as sales taxes. So it's not going to defund their operations. What it will do is it will put such heavy financial consequences on them that one of two things will happen, either one, they will go ahead and say, "Listen, the penalty is too much. I'm going to overturn our sanctuary city policies." Or two, the local citizens are going to be fed up with the irresponsibility, lawlessness, of these local officials, and they will kick them out of office. But a third is, because of the criminal penalties, we will put these noncompliant sheriffs behind bars. They will lose their job, and they will be followed up by somebody who will apply the law. If they don't apply the law, we will put them behind bars also.

So, in other words, we can continue going through the turnstile of sheriffs who refuse to comply with the law, until we find one who does comply with the law. And at that point in time, they will be in compliance. They won't be losing any money.

GLENN: All right. Let's go to -- let's go to something that I feel strongly about. And I'm afraid that there are a lot of Republicans now that have Donald Trump in office, they will say, "Oh, things aren't so bad. We don't really need this."

And that is the Convention of States. In your state of the state speech, you spent a good deal of time talking about the Convention of States and why we need this.

Are we going to -- are we going to be added to the list? Are we going to be a state that is involved in the Convention of States?

GREG: There is such a strong movement in the state of Texas right now. I began talking about this when I wrote a book on it and started touring around the state of Texas talking about it. And there are well over 100,000 -- I'm told, hundreds of thousands of activists. Not just people who have supported -- but people who have actively engaged in the political process, who are taking the capital by storm. Educating the members of the House and Senate, that it needs to be done.

Remember this, and that is last session we had here in the state of Texas, the Texas House of Representatives did adopt the Convention of States platform. We -- at that time, we were only a vote or two short in the Texas senate. I think we will have enough votes in both the House and the Senate to finally get this done and make Texas a leader in this process of the Convention of States.

Let me follow up as kind of a comment you were suggesting about Trump. And that is, remember this, for your audience, the problem that we are in now nationally is not a problem caused by one president alone. Yes, Barack Obama did more than his share to depart from the Constitution. But this is something that's been going on for almost a century now.

It goes back well before FDR who was one of the leaders of getting away from the Constitution.

But it goes back into the 1800s. So it's been a process of erosion. Just the way you would see a river erode over time. Our Constitution has been eroded over time. So this wasn't a problem caused by one president. It cannot be fixed by one president. Simply because Donald Trump is in there, doesn't mean our constitutional flaws are going to be fixed.

Let me give you the most easiest example. And that is, I know you and many of your listeners will know the Tenth Amendment. We want a Tenth Amendment to be upheld. And that is that all powers not delegated to the federal government and the Constitution are reserved to the state and sort of the people. Well, there's a problem in the way that provision is written. It doesn't specifically say who gets to enforce the Tenth Amendment. All we want to do is to add a clause or a sentence that says, "States have the power to enforce the Tenth Amendment." That's easy. That's common sense. That's something we can get 38 states, which is three-fourths of the states to agree upon. And it restores power to the states to enforce the Tenth Amendment.

STU: Hmm.

GLENN: We would like to have you back on. I know you have to go because you're a governor I guess of an important state. But we'd love to have you on again. Because there are just so many things that need addressing. And you distill them so well. Texas Governor Greg Abbott, we appreciate your time, sir. Thank you so much.

GREG: My pleasure. Thank you, Glenn.

GLENN: You bet. You know, it's interesting to me. And I wish we had time to talk to him about what's happening in California. California, remember, they all made fun of us for saying we wanted to secede. Texas wanted to secede. And now, Slate and Atlantic and all these left magazines are all saying --

PAT: That's not so outrageous. That's not so bad.

JEFFY: Why it makes sense for California to leave.

PAT: Yeah.

GLENN: No. What makes sense is the Convention of States so you as a state are not being held with a gun to your head, depending on who is elected.

We've got to stop this, now. Because I've got news for you. Trump can reverse all this stuff. You think the other guy is not going to come in and reverse all this stuff when they get in, of course.

PAT: And how about a constitutional amendment to take away some of that power.

GLENN: Yes.

PAT: Take that power away from some of these people. And just term limit them.

STU: Yes.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?