GLENN: President Trump may just be the master media manipulator he is after all. I have to tell you, I'm watching this in awe and sometimes aghast from both sides. I'm just watching this as a casual observer of history, and I can't believe what I'm seeing.
And I haven't figured it out yet. It could be that Donald Trump is the -- is the best watch the other hand guy I've ever seen. Remember, we used to say that about Barack Obama. Right, right, right. Stop arguing about that. What is the other hand doing?
We'll see. But also, he is overwhelming the system. Exactly what happened last time with Barack Obama, to the -- to the right, Donald Trump is doing to the left. There's no way you can keep up with all of this.
Tonight, at 8 o'clock, he's announcing his SCOTUS pick. In typical Trump fashion, don't miss must-see TV, Wednesday night. Is it Wednesday today? Or is it Tuesday?
STU: Tuesday. It is Tuesday. At least for the whole day.
GLENN: It's Tuesday? Wow. Wow. It's only been -- really? Yesterday was only 24 hours. It seemed like 48.
So tonight, don't miss. Ensuring as many eyeballs are possible on him tomorrow night, according to the sources close to our program, out of the 21 candidates that Trump has released prior to the election, it's down to three, and more likely, it's between two of the three men.
But here are the three finalists and what their nominations could mean to the future of the Supreme Court. Coming three at number three is William Pryor, the partisan, if you will. He is right of Alito and left of Clarence Thomas. And Pryor is the judge from the 11th Circuit Court of Appeals in Atlanta. He's the oldest of the possible choices, but he's still only 54. He still has a long career ahead of him on the bench.
However, he is by far the most outspoken of the three and the -- and definitely the least liked by the Democrats. Choosing Pryor would fit the mold of Trump about not caring about what anybody says, but the president would be in for a fight, if he was going to get him confirmed.
Chances are, he'll get him three, but he would spend an awful lot of political capital, which remains to be seen, if that even matters for this administration.
One sticking point for the evangelicals was when he, as attorney general of Alabama, had judge Roy Moore ousted for refusing to obey a federal court order and removed the Ten Commandments from the state judicial building.
Pryor said at the time, I'm just following the court's order. But this was a knock on him for the far right, and they have held on to that. As well as his recent support for transgendered rights.
He is not afraid to say what he believes, which is why the left calls him a bomb-thrower and considers him a cultural warrior. Many on the right see him as a rising conservative star, and he is a fierce critic of Roe vs. Wade. He has upheld the Georgia voter ID law and has called for sectarian prayers for opening a local commission meeting constitutional. He's probably not Scalia in waiting, but who is?
He is more in the mold of Alito, but all of this may be moot if the reports are correct, because he is, out of the three, the one who is really on the outside looking in.
Second one, the centrist, Thomas Hardiman. He is left of Roberts. Wow. Let's think about that one for a second, Stu. Left of Roberts.
STU: Yeah, I've been thinking about it.
GLENN: And right of Kennedy.
STU: And you might say to yourself, why the heck would Donald Trump appoint a centrist? Well, you know, there's a lot of reasons for it. But the one they're talking about now, as far as the way these games work is the rest of the court, they believe, will take a signal by -- as to who Trump nominates here as to how Trump is going to treat this situation. So if he goes for someone who is really right-wing and crazy, then people like Kennedy might say, "Well, I don't want to retire and let him name another crazy person to the bench."
So they're thinking -- the thought is -- and, again, this is all crazy inside-the-Beltway speculation, but the thought is, if he were to name a centrist, then Kennedy would feel more comfortable in his departure. And then if he departed, they could name a conservative to replace him.
I know that's a lot of --
GLENN: You know what that sound like? Honestly, you know what that sounds like to me? If I were sitting in the seat of the Oval Office, I would say, "Progressive BSer, get behind me."
STU: Uh-huh.
GLENN: That sounds like something that a progressive would say to an incoming president who is really trying to get the president to pick a centrist.
STU: Right.
GLENN: Look, I'm telling you, if you do this, this time, what will happen next time -- I mean, that just sounds like bullcrap.
STU: Right. But the question is, which progressive are you talking about? If that progressive happens to be Anthony Kennedy, then it might be a viable thing. I would not risk it.
GLENN: I wouldn't either.
STU: If you lose a Scalia and replace him with someone who as this article talks about, left of Roberts, you're in -- you're in for some trouble there. That's not a good sign. And if Kennedy doesn't step down, you have no conservative rulings potentially --
GLENN: Yeah, you have nothing. You have nothing.
STU: That's a huge problem. You think with Trump too, all his progressive sort of things with executive orders and all these big changes he wants to make, the last thing he wants to do is put the Supreme Court up to risk. There was obviously a reason that a lot of people who were very skeptical of him voted for him anyway. So, I mean, going for a centrist here is risky.
The one thing about this, which is -- we mentioned it I think yesterday is that he works with Trump's sister. Trump's sister knows him very well, and --
GLENN: I bet you this is the guy. I bet you this is the guy.
JEFFY: That's a big in. That's a big in.
GLENN: Yeah, that's a huge in.
STU: Because that was his initial reaction, right? I would name my sister. She would be a great judge.
And then obviously, over time, he kind of realized that that was just reactionary.
GLENN: Yeah.
STU: But here's a kind of way you can do it. He's got to have inside information on this person from his sister.
GLENN: Yep.
STU: He's going to know -- now, assuming his sister likes him. Maybe his sister hates him. But he's lasted this long on this list. You think he's got to be fairly well liked. They sided together on a lot of major decisions. So, you know, this one is -- it's interesting. He was not really one of the ones talked about, up until the last couple of weeks.
GLENN: I bet you it's him.
STU: It could be.
JEFFY: That's a good bet.
GLENN: This is exactly the kind of guy that every Republican president always nominates.
STU: I know, but that's not supposed to be what Trump does. Right? So maybe he won't.
GLENN: I know. I know. All right.
So the name again is Thomas Hardiman. I hope this isn't the guy. More moderate than the other choices. He's left of Roberts. Right of Kennedy.
Many conservatives are wary, after Kennedy and Roberts haven't turned out the way they hoped. He is only one of the candidates or sitting members of the bench without an Ivy League pedigree. He grew up in public schools, blue-collar family. Went to Notre Dame -- or, Notre Dame. And put himself through law school at Georgetown by driving a cab.
Is he the Catholic of the group? Can you find out if he's Catholic?
STU: Sure.
GLENN: He fits the bill with pro-life stance. He's strong on the Second Amendment. But he is seen as government-friendly. He has sided with Big Brother on censorship issues. He's 51 and would have influence for decades to come. He might be the most confirmable of the three, having been confirmed 95 to zero on the appellate court, receiving votes from Chuck Schumer and Dianne Feinstein. Feinstein. Stein. Stein.
Former -- he's a former trial judge who has been serving on the Third Court of Appeals in Philadelphia. Happens to be the same court as President Trump's sister. He receives a glowing recommendation from her, and he is thought to have -- and she is thought to have significant influence on her brother.
This may be the nominee.
The number one pick, according to GlennBeck.com, is Neil Gorsuch. He's a Libertarian. He is -- listen to this -- right of Scalia and left of Clarence Thomas.
STU: I'm comfortable with that. If that description is accurate, I am comfortable with that.
GLENN: I am so comfortable with this. This would be the guy. Out of these three, this would be the guy.
Gorsuch is not a name that many people know outside of political junky circles. He has quickly risen to the top of the list over the past couple of weeks. He's 49 years old. So he has the best chance theoretically of having the longest lasting influence. He is pro-life. He has sided against assisted suicide, but he has yet to rule on an abortion case. But they believe because he has stated pro-life and he has gone against assisted suicide -- which I don't understand how a Libertarian does that. A Libertarian should be for -- should be pro-life, if they think it's murder. Which I do. So it should be protecting -- the rights of the unborn child. But then to protect the rights of the living, should be able to say, "What you do with your own life is your business."
STU: And I don't know that he's -- I think they're describing him as a Libertarian. I don't know that he's stated that I am a Libertarian. You know --
GLENN: Well, I doubt he's stated he's a Libertarian. You're not going to get elected.
STU: Right.
GLENN: This might help win some votes from the Democrats, while conservatives can still feel relatively comfortable on where he stands. His lack of record makes him less likely to be borked than the Pryor nomination could.
I will tell you that where we get in trouble is people saying, "Hey, he doesn't have a record on these things," and so we guess on what their record is going to be.
STU: Yeah, that is an issue. And, by the way, also, a big issue with Hardiman -- I mean, I think his record is even thinner than Gorsuch. You know, they're both on the younger side, as far as justices go. They don't necessarily have the really long record of an older judge. But, I mean, you look at the -- there's a sentence in the longer profile of Hardiman, which says he's never had any abortion rulings either. So the only one -- you can be pretty darn sure that Pryor is going to be on the right side of that one, of these three.
And I think Gorsuch, reading in context, I mean, he has ruled in cases that would -- you know, one of the big things about Gorsuch, which I liked was, this was the guy we talked about who is -- he doesn't seem to be friendly to things that aren't in the Constitution.
GLENN: Yes.
STU: The Dormant Clauses, like the Dormant Privacy Clause, which leads to abortion or the Dormant Commerce Clause. And that's why there's a large indication that he would be pro-life. But it's true. The record is not extensive on the topic.
GLENN: If you look at his record that we know -- and there are some disturbing things in there, but if you look at the record of the things that we know, he has the best chance I think of being game-changing for the Supreme Court.
STU: Uh-huh.
GLENN: Let me finish.
Let's see: He has sided with Hobby Lobby. He also sided with Little Sisters of the Poor, in upholding their right to follow their religious belief when it came to mandatory birth control for the nuns. And he's believed to have the Libertarian streak of Scalia and the style of Roberts. He has stated that he's an originalist, meaning he believes in the interpretation of the Constitution as written, rather than pronouncing the law as they might wish it to be in light of their own political views.
STU: It's amazing that there's another side to that argument: Have a written or how you might think it might be because of your political views -- which one do you think? How should we rule on this? Ugh.
GLENN: I know. Right.
So we don't know. You know, there's speculation that Justice Roberts was blackmailed at the last hour. That is something that I would really like to hear some -- if there are any good facts on that one. Because that ruling from Justice Roberts was just bizarre.
STU: Bizarre.
GLENN: Bizarre. And the fact that he showed up with puffy red eyes -- it was obvious that he rewrote it in the middle of the night because of the way it was written. It shows that he was actually on the other side and then just changed things. But it was rushed so quickly, he didn't change all of it. It was just bizarre.
But, anyway, he is a champion of small government conservatism like Antonin Scalia. Chances are the nominee will stand in the vast shadow of his legacy and never eclipse the works that he was able to accomplish. That being said, there will be a nominee, and it appears to be one of these three.
According to conservative circles, Hardiman is the least liked. Pryor is beloved by some, questioned by others.
And when the dust settles, Donald Trump lands on Neil Gorsuch. Conservatives could do much worse. But let's see what happens.
STU: Yeah, that's all up on GlennBeck.com, by the way. You can read that whole analysis.
GLENN: Right.
STU: And this is assuming, by the way, the purports are right. Who knows? Maybe Trump goes a totally different direction.
GLENN: Yeah. And it will be interesting because this is the one the religious community said, "This is the most important." And they put all of their eggs in this basket and had been telling him, "We want our pick." And it is not Hardiman. Let's see if it's paid off.
It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.
That trend is accelerating, and the longer we ignore it, the harder it becomes to address.
America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.
Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.
Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.
This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.
What we are watching now is not the melting pot. It is isolation by design.
More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.
Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.
Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.
While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.
And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?
As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.
Brandon Bell / Staff | Getty Images
America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.
But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.
Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.
Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.
If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.
Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.
This article originally appeared on TheBlaze.com.
The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.
Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.
I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?
This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.
Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.
If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?
A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.
But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.
A machine can imitate the sound of suffering. It cannot suffer.
The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”
We are building artificial minds. We are not building artificial life.
And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.
Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?
That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.
Europa Press News / Contributor | Getty Images
Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.
An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”
The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.
This article originally appeared on TheBlaze.com.
Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.
For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.
Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.
In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.
When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.
For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.
That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.
We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.
But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.
Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.
History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.
Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.
ANGELA WEISS / Contributor | Getty Images
The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.
This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.
Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.
Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.
It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.
Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.
Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.
The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.
Socialism does not offer salvation. It requires subservience.
This article originally appeared on TheBlaze.com.
Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?
For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.
The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.
Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.
In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.
That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.
Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.
Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.
We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.
Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.
Eric Lee / Stringer | Getty Images
This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.
We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.
For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.
Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.
To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.
We are not merely holding the torch. We are relighting it.
This article originally appeared on TheBlaze.com.
