Remembering Those Who Suffered and Those Who Saved on Holocaust Remembrance Day

Today is Holocaust Remembrance Day.

Never forget.

Remembering the time I spent in Poland in the gas chambers, on the rail tracks and with brave Christians that saved Jews from death. Here are some images and memories I dug up from an old blog post recounting that experience:

Boarded the plane immediately for a long flight to Poland. We were about to stare evil in the eye.

Having Tania and my four children near me made this pensive flight more bearable. My family slept, read and laughed over the next 12 hours. Tania finished "The Hiding Place" by Corrie ten Boom. I had finished it the week before and now was reading all I could to understand the mindset of the Germans, Poles and those rounded up during the seemingly never ending years of the Holocaust. I have never had more nightmares.

I didn’t want to step on that blood soaked land. The sun went down and rose again just as we were about to land. I had slept very little and I was getting sick. By the time we landed I was feverish and exhausted. My body was playing self-defense.

We dropped my family off at the hotel. The children slept for a few hours and then went to the zoo. The adults however would not see their pillows as we had much to do.

Our first stop was the only operating synagogue in Warsaw. It was as rainy, cold and as gray as I had imagined a former Soviet country. I met with the Chief Rabbi of Poland. We had an amazing conversation. And while I was still 18 hours away from the gates, Auschwitz loomed over all of us.

Later, I met with local university students to talk about history, the future and courage.

Always being rushed, never having enough time, I slowed us down again in the Warsaw Ghetto. I couldn’t get over the size of the wall. I tried to imagine the people, sights, sounds and emotions on both sides of that wall. I don’t think there is a better example of the theory of “out of sight, out of mind” --- at least for those on the other side of this wall.

We reflected at a memorial to those lost, ironically, built out of the stone cut for the intended use by Hitler commemorating his Victory. The Lord has a way of making all those who work against Him and His people into Haman of the Old Testament.

Tired, emotionally spent and with my neuropathy finding it’s own again, we arrived at the airport where we had landed just eleven hours earlier. Tomorrow promised the best and worst of humanity.

The first thing you notice in Warsaw is how new everything is --- and also how many ugly gray buildings from the communist years still remain. This is not a country that has seen much prosperity or happiness, at least politically speaking. After the Germans occupied and destroyed the country, their own people and almost all of the Jewish population, they were freed by Stalin’s thugs. They then turned around and did the same thing just with a different attitude and uniform. People still feel the strings a soviet puppet.

Yet the new generation is glorifying the old ways once again. The number of Soviet images you see around out number --- by FAR --- the number of clubs or public images of the Founders in Philadelphia (not including those paid for by the state.)

Freedom is so rare in the history of this planet --- most humans have never tasted it. And those who enjoy the most freedom now are oblivious to not only its scarcity in human history but how fragile and fleeting it really is. Men are at their best when free and closest to the backside of real want. Today, the meaning of want has been carelessly reduced to ‘free wifi’ or the latest Apple gadget. The empty ‘things’ we want are now referred to as things we need.

I wanted to find people who have lived the difference. And I did.

I was expecting to meet two people today before the tour of the camp that understood the difference between want and need --- and also understood duty, honor, compassion and faith. One was a little old lady who just wanted to tell her story. She wanted no credit, no pats on the back, no money, no glory, no nothing --- except to be heard.

She was even hesitant to have her picture taken --- which explains why many of our pictures of her came out like this:

She saved her first Jewish person when she was just 16. Jewish people were only allowed to eat under 300 calories a day, that’s equal to a little more than a bottle of soda. When a hungry Jewish child begged her for food, she told her to meet her the next day. She could have been killed for helping. But did it anyway --- and fed many hungry, starving Jews, saving their lives. But that’s just the tip of the iceberg...

After that overwhelming experience, we slept hard for 6 hours. At the crack of dawn, we are up and fed and ready to hit the road. While this trip was filled with horrifying, unimaginable evil --- there were also moments of light. Like this one taken on a bus in the morning:

Take a good look at that picture. Look closely at our faces. Remember that look --- that was the morning. Tomorrow, you are going to see what just a HALF DAY touring Auschwitz did to those faces. We leave the two small children behind. We will meet them at the airport later. This day will be hard enough to process as an adult.

First stop in Krakow to the grave site of one of the most important rabbis in Jewish history. He was responsible for compiling Jewish law. His grave was meant to be destroyed by the Germans --- just one of the many despicable habits they had --- but as a German solider approached the grave, lightening hit the surrounding fence, jumped to the German’s bayonet and threw him back.

It scared the rest of the soldiers enough that they just left it alone, under a tree. But it didn’t scare them away from the other grave stones... They had plans for the others.

It’s hard to wrap your mind around the evil that goes into something like this. At first glance, this looks like an ordinary stone wall. But this is a wall made entirely of broken headstones:

Many of them have the hands of the Aaronic priesthood blessings. I later found out they not only built the wall, but the destroyed cemeteries and headstones were used for sidewalks! It was overwhelming to see this --- the evil --- they just did not view Jews as human beings. I just kept thinking --- how do people become that evil?

I think I understand EVIL and GOOD more than I ever have before... and the day is just beginning...

Next, Tania and I visited a beautiful synagogue used during the war as a horse stable. Yes, a horse stable. It is in the town much of ‘Schindler’s List’ was filmed. This was a brave community --- they built the synagogue in the 1800s right next to the street. Unusual from a people that feel as though they should almost hide from those that are not Jewish.

Also, my understanding of why Israel is so crucial to not just the Middle East --- but to the entire world --- the best way to prevent another holocaust from happening again is becoming clearer.

When we visited a small town, what appeared to be a grassy field actually turned out to be a stone wall. The remains of a moat from the 1400’s. There was a fire in the town --- and the Jews were being blamed for starting it. The King, who loved the Jews, gave them this part of the town and built the moat, thinking it would keep them safe. The safety only lasted while the King was alive.

THAT’S why it’s so important that Israel is allowed and capable of defending themselves, not through charity or any other country or the U.N. --- because it WILL NOT LAST.

Tomorrow... Auschwitz.

I knew that this day was going to be tough. But other than close, personal tragedies we’ve experienced in our own lives, our day at Auschwitz is hands down the most emotionally difficult thing I’ve ever experienced. If you have been here you know that you will never experience anything like it in your life. Never. I was prepared for something horrifying --- but now I know there is nothing that could ever adequately prepare you for this place...

We had barely made it through half the day, saw the trains and a few other things --- and already the emotion has hit us like a ton of bricks.

And you can see it on our faces:

No matter how many motion pictures you’ve seen or books you’ve read --- you’ve NEVER seen evil like this before. My whole family was afraid to go to Auschwitz, and there’s solid justification for that fear. This history will hit even the most apathetic creature right to the core. But we held each other up --- here’s a picture of our family moments before we went into Auschwitz:

There are many buildings to go through. The whole atmosphere is evil --- strangely as it may seem, the grounds don’t feel evil. But it doesn’t feel good or positive in any way either. The other thing is it’s strangely void of any spirit. It’s like a dead spot on planet earth. I’ve never felt anything like it. But evil was on display at every turn. One building was full of shoes, suitcases, glasses, gold teeth and more. The items were stripped off their victims and redistributed to German citizens.

Each represents a person, a person who was face to face with perhaps the biggest evil the world has ever seen. I was already overwhelmed at this point, but there was another room I hadn’t visited yet. It would be the room that broke me up and pushed me over the edge.

This room was filled with prosthetics and braces — worn into the chambers and later taken off the dead bodies. This was all that was left over:

What remained were only the ones NOT good enough to send to Germans to pass on to their kids and relatives. This was just a fraction of the carnage. My question was --- why didn’t anyone bother to ask where all the free shoes were coming from? The Germans didn’t know? Or was it they just didn’t want to know?

That’s when my daughter just couldn’t take it any longer. She turned around and left the gates. It was extremely painful to watch. But I couldn’t help but think --- if only it were so easy to leave those gates 70 years ago. This is a horrible, horrible place.

But that was just the beginning. Up next we saw the place where they did operations on women --- without anesthesia. The images were so disturbing --- even though we had complete access, everyone just knew it was time to turn the cameras off. We shot nothing. All I can tell you is no one --- and I mean no one --- said a word for several minutes after.

When the Nazi’s weren’t busy torturing prisoners and performing hideous "surgeries" --- they had another pastime: executions.

This wall was for the Polish who betrayed the Germans, and committed horrible crimes like feeding a hungry Jew. Not many Jews were executed here --- the Nazi’s felt it was a waste of resources (bullets) to use them on Jews.

We all stood outside, afraid to go into the final area: the gas chambers. By this point, we thought we knew what we were going to see. But we still had no idea.

This is the gas chamber. In the roof is the square shaft of blue light. This is where the Zyklon B was dropped.

I have always assumed that it killed relatively quickly. But when I saw this wall:

I knew I was wrong.

To stand in this room where hundreds of thousands died was horrifying. The children were always on the top of the bodies. Heroes to the end. the adults all assumed the air would be clearer higher and they tried to give these children a chance to live by holding the up close to the ceiling. It didn’t work. The gas killed everyone --- but not instantly. It took at twenty long horrific minutes. And the walls show it. Many of the children weren’t with their mom or dad, but with strangers. Oh, the special hell that awaited all those who were silent.

When I walked back behind one the execution and rape rooms --- that soldiers used for their own gratification --- there was yet another layer of evil to pile on. It was a swimming pool. Yes, just a few feet away from people (including children) being tortured and murdered --- they were outside enjoying themselves with a nice refreshing soak in the pool.

Even after the gas chamber, we couldn’t leave yet. We walked out of Auschwitz 1 and loaded a bus, tried to eat something even though none of us were hungry, and rested before heading to Birkenau.

We came to a place known as Auschwitz 2 --- many of you may know it as the camp from the film Schindler’s List. Mengele performed most of his experiments here, and almost two million people were murdered here.

We went to the gas chamber of the last camp. The crematorium was built by a private company and had been patented so, in case these acts of horror took off, only they could profit. There were two stories of crematoriums in the camp, and here is the logo of that company on one of the doors:

Aside from moments of tragedy and joy with family --- this day was the most life changing of any in my life. The only thing in my life that has been harder hitting has been the death of a family member. I wouldn’t wish it on my worst enemy, but I would wish it for my best friend --- you connect with yourself and history in a way I have never experienced.

The final picture --- a warning put there by us after communism fell. Remember, the horrors we witnessed today were held behind the Iron Curtain until the USSR fell. To me the first part of this plaque says it all:

It is true. I, like my family and probably everyone else who has ever seen this --- was left completely speechless. There’s nothing left to say.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.