Kamal Ravikant on the Transformative Power of Failure

Failure teaches and it can be transformative --- if you let it.

Kamal Ravikant, author of Rebirth: A Fable of Love, Forgiveness, and Following Your Heart, joined The Glenn Beck Program on Friday for a riveting conversation about his life experiences and the most important lesson he's ever learned --- how to love himself.

"What was the turning point?" Glenn asked.

Ravikant --- a self-made tech icon who served in the US Army, lost everything, trekked to one of the highest base camps in the Himalayas and walked 550 miles across Spain --- described how a message from Pastor Rick Warren motivated him during a very bleak time.

"I made a vow to myself that I was just going to figure out a way to get out," Ravikant said.

Glenn then asked how Ravikant changed things, if he'd bet on an investment.

"No, no, I bet on myself, on my inner self. And I just sat and worked on my inner self and to get myself out of it because ultimately, it's all inside," Ravikant said.

Enjoy this complimentary clip from The Glenn Beck Program:

GLENN: I don't know why I'm having -- you're in Texas. We're going to call you Pete from here on out. Kamal is with us. Kamal is a friend of mine. We met about three years ago. I read a poem of yours on the air. I didn't remember this. You reminded me of this yesterday. Read a poem of yours on the air. And then, did you write to me or call?

KAMAL: No. Someone from your staff reached out.

GLENN: Really? So then you came town. Right?

KAMAL: Yes, sir.

GLENN: And you have a fascinating life. When you came down, did I know who your brother was or who you -- I don't think so.

KAMAL: I don't know.

GLENN: Yeah. Because you have -- if you're in Silicon Valley, you're very well-known. Your brother is very well-known. Like really well-known. And we'll talk about that here in a second. You've written a new book. It's called Rebirth, which is kind of your story.

KAMAL: Yes.

GLENN: I was telling guys when we first came in that, you know, your story is very much, in some ways my story. You know, you kind of go and you lose it all. And then -- what was it, Pat? What was the next part of the story? Oh, yeah. You get fat. He doesn't have the fat part of the story yet. So...

JEFFY: It's coming, my friend. It's coming.

GLENN: But your story is the quintessential American story because you came from India.

KAMAL: Yes, sir.

GLENN: Nine years old.

KAMAL: Uh-huh.

GLENN: Tell me about it.

KAMAL: Single mom. Came here with my brother --

GLENN: You were a single mom at the time?

KAMAL: Yeah, I started early.

Single mom. My brother and I, two little kids, left an abusive father.

GLENN: In India?

KAMAL: No.

GLENN: Here in America?

KAMAL: He was here. He was here. He was still abusive here. And she said, "You know, I'm not raising my boys with this example." And she took my brother and I and left.

And we went through everything: Homeless, food stamps, bouncing one place to the other, and her just working minimum wage jobs day in and day out.

And I got to see her go through some very hard stuff, and she raised my brother and I on nothing. In Jamaica, Queens. We had ten locks on our doors.

GLENN: Jamaica, Queens -- do you guys remember? Did you guys go to Jamaica, Queens, ever? Yeah, I mean that's --

KAMAL: I think Run-DMC and a lot of the original rappers came from there. That kind of place.

GLENN: That's a dicey, dicey place.

KAMAL: Yeah. Yeah. I mean, got jumped a bunch of times. You know, I was a skinny little shy kid.

And then when I graduated, I left and went to college for a year and then just said, "Screw this," and joined the Army, one of the best decisions I ever made in my life. I was a (inaudible) soldier and did that for three years. And then went to college after that. And moved out to Silicon Valley after that. Then started building companies.

GLENN: Would you join the Army now?

KAMAL: Yes.

GLENN: You would?

KAMAL: Yeah, of course.

GLENN: Without hesitation?

KAMAL: Of course.

GLENN: Would you have your son join the Army now?

KAMAL: Yes.

GLENN: Wow.

KAMAL: Of course.

GLENN: No hesitation.

KAMAL: Of course.

GLENN: We've had this conversation internally a lot of times. I'm not sure what we're doing anymore.

KAMAL: Oh, of course not. I mean, it's -- the mission is a mess, but the art -- the -- being a soldier is the best thing I ever gave myself as a boy to become a man.

GLENN: And what part of it made you a man?

KAMAL: Being challenged in boot camp every day. Most of my friends thought I wouldn't ever make it. You know, I didn't need to go to the Army. I had a scholarship to college. And I went on my own, and I was a skinny kid from the city. Like I never held a rifle, never shot at --

GLENN: You had never seen the woods before.

KAMAL: I had never seen the woods. You know, and all of a sudden, I'm with a shaped hat, different haircut than this.

GLENN: Yeah, I would imagine a lot different.

KAMAL: You know, like -- sharing bunks with guys from like gangbangers and basically guys who were from everywhere in the US.

And, you know, you had to gel together, to come together to serve one purpose. And there were a lot of -- we didn't get along well, but by the end, we were like a well-formed unit. We were on mission. So you really get to see what this country is about. That was a great gift.

GLENN: I think you were telling me yesterday that -- that the service -- we have -- how did you phrase it?

KAMAL: Gentleman soldiers.

GLENN: Gentleman soldiers. What do you mean by that?

KAMAL: Well, I'll give you an example. I have a friend of mine who is FA (inaudible). And he's getting out soon. So I'm kind of guiding him on an entrepreneurship. And he just came back from a tour. And he was -- you know, the guy was bombing ISIS. And he was actually showing me some of the unclassified footage of one of the major bombing runs he did. And he took out a lot of ISIS soldiers there. It was where their barracks were, in the middle of the city. And it was very surgical. In the middle of the city. And yet he was telling me, he thinks about the civilians around there, what they must go through. They're stuck with these guys. They have no choice. They're under terror rule. And all of a sudden, the whole place is blowing up. And so he went on YouTube, and so he could look and see the civilian's perspectives, the videos they took of his bombing.

But we have very thoughtful soldiers. You know, people -- you know, people talk about this cowboy -- we don't have that. We have people who really care.

GLENN: You're such an interesting guy. At nine years old, you come over -- you're here coming over to America. You've lived in some of the worst places in America for poverty and violence. You grew up in a violent home. Yet you are one of the most peaceful, gentle, kind men I know. I get the nicest emails from you. And you're so thoughtful.

I think the first time we met, I think one of the first things you said to me -- and it was genuine. Was something along the lines of, how can I serve you? How can I be helpful to you? Where did that come from? What happened?

KAMAL: Well, first of all, thank you. I'd say my mom. I think it comes from who raises you. You know, she was an example.

GLENN: You told me that you rarely saw -- I mean, there were times that your mom was gone because she was working all the time.

KAMAL: Commuted two hours a day.

GLENN: So how did she give you that example?

KAMAL: I think I saw what she had to go through to take care of my brother and I on nothing. And how strong she had to be, but I could see what she was going through and what it took. And she is the most loving, amazing human being.

GLENN: I'd love to meet her sometime.

KAMAL: She is. She volunteers for battered women's shelters. You know, she works with seniors. She just gives.

So like she was an example. I don't think she ever told me to be this way. But I watched her be that way. And ultimately, that's all we can be.

GLENN: Were you ever afraid you would be your dad?

KAMAL: Yeah, yeah. It's something I dealt with in my 20s, you know.

GLENN: Anger, or just the fear of anger?

KAMAL: Anger. The fear of anger. And, you know, honestly, when you take anger and you turn it in -- if you don't let it out and you -- it turns it into depression. You beat yourself up. So I dealt with that in my 20s.

And it was ultimately then coming to terms with his death, with him. I was able to just let it go and realize, I am not him. I will never be him. He was an example for me in ways of not to be. I also have other examples.

You know, I met amazing men in my life who have been mentors to me. Had a great mother. So use that and --

GLENN: You can have other examples. And it's amazing. My son-in-law grew up in a very -- with a very dicey situation with father figures. And to the point to where I hear some of the stories, and I was, you know, watching him very closely on --

KAMAL: Sure.

GLENN: Okay. So who are you? Because figure after figure after figure in his life was not good until recently. And then I came along and screwed it up.

But he is -- he made the choice, I'm not going to be that guy.

KAMAL: Yes. Yes, yes. That's ultimately what we come down to, who we want to be. And then we have to live it.

GLENN: Okay. So let's cut to the chase before the break because I want to talk to you about what you think America means, because you have a great perspective on it.

Are we losing it? Are we getting closer, farther away? What do we do? And then I want to talk to you a little bit about technology.

KAMAL: Sure.

GLENN: But -- so you -- you had this struggle. You gained everything. Then you lost everything.

You end up in Silicon Valley. Did you lose it in Silicon Valley the first time?

KAMAL: Yeah. I made -- built it in Silicon Valley, lost it in Silicon Valley, rebuilt.

GLENN: Okay. Okay. Tell us who -- you know, you and your brother are kind of royalty in Silicon Valley. Why?

KAMAL: Well, my brother is known as one of the most entrepreneur-friendly investors in Silicon Valley. So he's been a investor -- first investor in Uber. You know, one of the first investors in Twitter. And so forth. He's known for being a very, very helpful guy. And he knows what he's doing. Because at one point in his career, he got screwed over by VCs, and I was living with him then. And he had to go through a lawsuit to actually prove it, and he won. I remember him --

GLENN: Meaning that the venture capitalists are vultures -- they can be.

KAMAL: They used to be more. Yeah.

GLENN: Right. And they can come in and take you.

KAMAL: Yeah, they were the money guys. And you needed money. Entrepreneur, you're not thinking like that. You just want to build your business. You want to make your dream. You're not thinking what you just signed away, until it's time, and all of a sudden they come and they take it.

GLENN: Right. Right. Right.

KAMAL: So at that time, I remember when he was going through that, the genesis of what happened, he said, "I'm going to level the playing field. I'm going to give entrepreneurs a power."

So first he started by actually creating a blog called Venture Hacks, where he just shared everything. Deal terms. How to negotiate for entrepreneurs. Just how the whole things works.

And then an angle list for angels to sharing different ideas with them and then built this platform called AngelList, where any entrepreneur now raises money for startups. So you don't have to spend six months begging VCs. You can go there if it's a great thing -- individuals. You know, people with money will just jump in and fund you.

So, like, Uber raised their first round on AngelList.

GLENN: How much was it the first round?

KAMAL: Uber at that time was worth I think maybe less than 8 million dollars. And they raised maybe 1.2 or something.

GLENN: And how much are they worth now?

KAMAL: About 60 billion.

GLENN: Jeez. Holy cow. Did you get in on that first round?

KAMAL: You know, that's a whole different story.

(laughter)

But I have friends of mine who did.

GLENN: Yeah.

KAMAL: And, you know, that one -- a 25,000 on investment at that point in Uber probably results, by the time we go public, at like 30 million, $40 million.

GLENN: Oh, my gosh.

KAMAL: That's Silicon Valley math for you.

GLENN: Yeah. That's crazy.

STU: That's when you need a flux capacitor.

GLENN: Yeah. And they're working on one, I think.

STU: Okay. Good.

GLENN: Okay. So we're going to come back, and I want to talk to you a little bit about your book and how you view America. Because we're an idea. And we're not talking about the idea of America anymore.

KAMAL: I think it's an ideal more than an idea. An ideal is something you uphold. You know, it's a principle. You know, that's what America --

GLENN: And are we -- we'll get into it here in a second.

[break]

GLENN: Kamal Ravikant. A Fable of Love, Forgiveness, and Following Your Heart. The name of the book is Rebirth.

I can't recommend it highly enough. Kamal has a way -- and I think I have read either Edgar Allan Poe, or what's his name? The other one? If. Rudyard Kipling on the air. I've read his. And his novel is, I believe -- and this is probably going to make you uncomfortable. But I believe it is as good anything McCormick McCarthy has ever written.

It's just -- to me at least, it's just -- there's an art to it that you have, that you rarely, rarely see. And the story is really, really great as well. And it's kind of -- it's kind of your story of -- when your dad died, you promised that you would take his ashes back to the Ganges. Right?

KAMAL: Correct.

GLENN: I mean, I don't know if you did this intentionally, but you brought him back --

KAMAL: No, it was given to me.

GLENN: Really?

KAMAL: In a red Marlboro lunchpack, which think of the irony on that, right?

GLENN: Right. It's just my dad's ashes in the Marlboro pack.

KAMAL: I mean, I don't know who thought of that.

GLENN: Right. So you went -- and you were supposed to be just gone for a couple of eight days. You spent eight months.

KAMAL: Spent eight months away.

GLENN: And you ended up doing a Christian pilgrimage in Spain.

KAMAL: Correct.

GLENN: And how?

KAMAL: It changed my life.

I -- first of all, walking -- it was 550 miles long from the French-Spanish Border, all the way to the Atlantic Ocean.

GLENN: And then back?

KAMAL: No. I took a plane.

GLENN: You took -- you're supposed to go back.

KAMAL: Well, in the old days, right. In the 11th century, there were no planes. But like -- millions of people had walked this. And so, you know, no matter who you are, you stop following the footsteps of millions of people, from their hopes and dreams, and following their beliefs -- and, just, many people died along the way, originally.

And you walk this, so the kind of people who come and walk it are interesting people, people who are all resolving things in their lives. And you start to share with each other stories of your lives. And when you share stories is how you actually learn and grow.

GLENN: Yeah.

KAMAL: And so that's actually where I learned -- you know, I was in my mid-20s. I was lost. I was broke. My dad had died. I was trying to come to terms with the anger I had towards him. And I couldn't resolve it because he was gone. And so all these issues I was working through, actually got worked out by walking and being out in the middle of nowhere, sleeping in vineyards and wheat fields and castles and churches. And just talk about personal transformation.

GLENN: Were you religious or spiritual at the time? Because you went up to the Himalayas before this. And you did the thing with the Dalai Lama's monks, right?

KAMAL: Yes. Yes.

GLENN: He's -- have you ever met him?

KAMAL: I've listened to him, but I haven't shook hands with him or anything.

GLENN: Yeah, no, he is a really funny guy. In person, he's hysterical. But there's something about him. But, anyway --

KAMAL: There is.

I'm not religious, although when I was in the Army -- in boot camp, I was baptized Southern Baptist. Full-on immersion.

GLENN: Right. Right. Right. Okay.

KAMAL: So it's been a foundation of mine. But it's not something I talk much about. I just go live my own thing.

So -- and this was a Catholic pilgrimage too. And though these days pretty much anybody walks it.

GLENN: Right. The guy that you met -- or, the character meets in the book. Did that guy -- is he a collection of everybody that you met, or?

KAMAL: You know what I did was I took people I've known that I've loved and, like, created characters based on them. And some of them are based on people I met. But all served a story of the lessons he needs to learn. And so as he grows, he meets the right people.

GLENN: Biggest lesson from the book?

KAMAL: Forgiveness. Letting go. You know, that's where freedom is.

When we're hanging onto the past, we can't move forward. And in the story, moving forward, get up, walk west, day after day, towards Santiago de Compostela, which is the destination, where the tomb of St. James the apostle is. And you just get up, and you walk West.

And as you walk, you just -- there's growth that happens. And you got to -- you're leaving the past behind, literally. And so you learn to actually not just let it go physically, but also emotionally and spiritually. And so forgiveness is the biggest lesson. And that is the biggest lesson of this book.

GLENN: Did you crash before you went on that pilgrimage? You had not made your money yet?

KAMAL: No.

GLENN: Okay. When you crashed, did you have a hard the time letting go?

KAMAL: You know, I had no choice. I was incredibly sick. I was depressed. I was suicidal. I think if I had --

GLENN: It made you physically ill?

KAMAL: Yeah. I had been going two and a half years, no vacation. Lost everything. And, you know, thought I was a failure. And I swear like, if I had the strength, I would have walked and thrown myself off the Bay Bridge. Those days -- I'm actually glad I didn't have a firearm. You know, it worked in my favor there.

GLENN: It's funny because I've often said -- because I've gone through that -- you know, when I was younger, in my 20s, and I thought, "I'm glad I'm a coward." Because, you know, I could have pulled myself, you know, off of a bridge, but I know I would have gotten on the bridge and went, "Okay. All right. Okay. This is too -- you know, I'm not -- I'm too much of a scaredy cat to do that." And that, I think, is what saved my life.

KAMAL: I'm glad.

GLENN: Okay. So you pull yourself back from the brink.

What is the -- only got 30 seconds. So we'll come back. I want to know, what was the lesson you learned there? Because now you're about to turbo your life and change everybody's life. And I want to talk about that. And as somebody who came here with nothing, been homeless, and in one generation, you love America more than most Americans, what is the secret of America that maybe we're missing?

[break]

GLENN: Kamal Ravikant is with us. Rebirth: A Fable of Love, Forgiveness, and a Following of Your Heart.

A good friend of mine, a brilliant writer, and a brilliant man, and one of the more kind men I know as well. And really thoughtful on how you approach life.

So you bottomed out. You lost everything. You come over here -- for anybody who is joining us, you come over here from India at nine. Your father is abusive. Your mother says, "Not going to raise you here." You're homeless for a while. Tough, tough upbringing, but a loving mom.

You join the military. Your dad dies. You go over to India. You go to the Himalayas -- I mean, you're a movie.

(laughter)

You come back, you go to Silicon Valley, and you and your brother at the same time are hitting it?

KAMAL: My brother got their first.

GLENN: Okay.

And for anybody who doesn't know, Ravikant is kind of a royal name in Silicon Valley, if I can embarrass you a bit. And then you lose everything.

KAMAL: Uh-huh.

GLENN: You just said, "If I had the strength -- because you were so sick -- I would have thrown myself off the Bay Bridge."

KAMAL: Correct.

GLENN: What was the turning point?

KAMAL: Turning point was actually, I watched this talk -- TED talk by Rick Warren. I don't think I've told this publicly before.

And it's my favorite TED talk. And at the end, he goes -- he's sitting there, kind of just like giving a very casual talk, and he's talking about the purpose driven life, and he's talking about how -- he said, "You know, in the end, we're all betting on something. Find what you're betting on and go on." And I thought at that point, "Okay. I'm going to bet on something and either go all in or die trying." I was going to get better. I made a vow to myself that I was just going to figure out a way to get out.

GLENN: So did you bet on an investment?

KAMAL: No, no, I bet on myself. On my inner self. And I just sat and worked on my inner self and to get myself out of it. Because ultimately, it's all inside. You know, like everything, we're stuck in our head. So I just worked on this. And I got better.

But it was like the focus full-on vow. I'm a big believer in commitment. Because once you commit, the ships -- they don't burn, they explode behind you. Right? That's the only way.

GLENN: Yeah. Yeah.

Once you can get to a place to where you can see it finished, you've done so much work that you're like -- it's not convincing yourself. It's just, all of a sudden, it just rings true. It's done.

KAMAL: Yes.

GLENN: And then your life changes.

KAMAL: It transforms.

GLENN: Transforms.

KAMAL: It really does. And my life changed. And I built myself back up. And I started writing these books to share what I learned. And they started doing very well.

And me being the real me. Not trying to be some hotshot Silicon Valley guy. Me just talking about my failures. And it's been amazing.

GLENN: Yeah. Yeah. Most people who meet you, they have no idea you're a hotshot Silicon Valley kind of guy.

So let's talk a little bit about what is America. What is it? You say it's an ideal.

KAMAL: Uh-huh. I think ultimately, for me, you know, the gift Silicon Valley gave me is the fact that everyone there is doing something. Dreaming and building. Which is what America is for me. It's -- we're always trying to create something better and be better. And, you know, that's -- America was an experiment that could have very easily failed when it started. You know, the Founders could have been shot by the British, and that would have been it. You know, it's about taking risks. It's about falling flat on your face. And Silicon Valley, we don't punish failure. If you did your best, you really tried something, it didn't work, we'll invest in you again. That I think separates it. That's why Europe will never be able to create a Silicon Valley. Because every European entrepreneur I know is terrified of failing. They'll never be able to do anything ever again if they fail.

GLENN: Failure teaches -- if you're smart, failure teaches you really important lessons. Failure is just as important as success. In fact, success can be crippling.

KAMAL: Yeah. Having said, the worst thing that can happen to a writer is early success.

GLENN: Yeah.

KAMAL: You know, like, I was writing and obsessively writing that book for over a decade.

GLENN: Holy cow.

KAMAL: Eight full drafts. Sending them to agents and publishers. Getting rejection letters. And those rejection letters are the best gifts I ever got. Because it made me become a better writer.

You know, I was writing very clever drivel, not from the heart.

GLENN: Yeah, yours is really on it. There's something -- have you ever heard someone say that about your writing? There is something completely unique about your writing. And it's not pretentious, ostentatious. It's not like -- it's not like clever, like you're trying to do something. It's just so authentic. Your sentence structure is different. I mean, it's really good. Really good.

KAMAL: Thank you.

GLENN: So where are we on the American life cycle?

KAMAL: Oh, that's a great question. We're in some interesting times, that's for sure. You know, I get to meet -- because I run a fund -- I invest in entrepreneurs. Even in Silicon Valley, people come from all over the world to be entrepreneurs there. So the American dream is very much alive. It's a matter of choosing who you want to be.

GLENN: You and I were talking yesterday off-air about this concept of -- that Silicon Valley is in its own bubble. And it doesn't relate to the rest of the country, in some ways. You invested in a company -- what is it? The RV --

KAMAL: RV Share. It's my favorite.

GLENN: Yeah. And what is it?

KAMAL: It's Airbnb for RVs. It's amazing. It's brilliant. It's a 12-man team, and they built it from scratch. And 12-man meaning there's a couple -- a few women and men team --

GLENN: Yeah.

KAMAL: -- in Cleveland, Ohio, in this little office park. And they're changing people's lives.

You have an RV, and all of a sudden, you can make a living off it by just renting it out just to individuals. And make it stupid simple. People come find your RV. They rent it --

GLENN: Silicon Valley would have never thought of that.

KAMAL: They thought of Airbnb, but they didn't think of RVs, which is outside of Silicon Valley.

GLENN: Right. Right. This is -- would you compare this time in history to the War of the Currents? Of the Industrial Revolution --

KAMAL: Industrial Revolution. There's changes coming that are just going to transform society.

GLENN: What are people -- and this is something we've talked about working together on. Because I -- I talk to the people in Silicon Valley, and I'm both energized and -- and in a way, horrified because no one is talking about what's coming. And the change is so -- it is the difference between living in -- on a farm, with no telephone, no electricity, no plumbing, and ten years later, you're living in a city. I mean, it's profound change that is coming.

And nobody is explaining this to the center of the country. It's exciting and exhilarating. But it's going to change the way we think -- everybody is -- for instance, education is still preparing us for the 1950s.

KAMAL: Oh, gosh. Yeah, it's terrible. It's actually terrible. I would never hire someone just straight out of a traditional education. The best people I've ever met, I've hired, barely graduated high school, but they were doers.

You know, like traditional education these days does not prepare you to start companies.

GLENN: It doesn't. It doesn't. I think it actually hurts.

KAMAL: It hinders you.

GLENN: Yeah, it does. Because you think in that box.

KAMAL: You think that everything is taken care of. Whereas, if you start something from scratch, as you know, you do everything. You mop the floors. You make the sales calls. You take all the risk. But that is the American dream.

GLENN: Most exciting thing that you have seen that maybe others have missed. What's the most exciting trend line or idea that you have heard that you think is game-changing?

KAMAL: Well, I think ultimately the nearest term stuff is going to be like augmented reality. People talk about virtual reality. Augmented reality is just here. Like all these things, all these beautiful things you have here -- they didn't have to be here, but they'll just be projections that you put on glass that you just see there.

So that's actually coming -- that's actually even more interesting than virtual reality. Because then you can --

GLENN: Because it interacts with real --

KAMAL: Carbon reality.

GLENN: You have to wear glasses?

KAMAL: Glasses. Maybe contacts after a while. It's really interesting. And no one really knows where this is going to go. People can guess. Because ultimately as we talked about, technology is a tool.

GLENN: Yeah.

KAMAL: It's up to -- you know, I think one of the things that you mentioned that people on this side versus that side don't understand -- like, here's Silicon Valley. Here's somewhere on a farm. There's no one speaking a common language.

GLENN: Yes.

KAMAL: We speak a very different language in Silicon Valley and a very different language here, which I think is what we need. Like a middle ground.

GLENN: People don't know -- nobody is talking to the people in the center of the country from Silicon Valley. And so they're just seeing these products roll out, but it's not. It's about fully changing the way you think about everything. And I think the people in the center of the country, A, are going to be thrilled when they see it.

And they will find -- you know, the guy who did the original radio tube. I'm trying to remember his name. But he -- he made the radio tube. The amplifying tube. He didn't even know what it was for. He didn't have any idea what it was for.

Another guy comes along years later, named Armstrong, and he says, "Oh, my gosh. I can amplify sound so you don't have to have headphones anymore." The guy who invented that didn't even see that as the application. And that's what's going to happen when you include the rest of the country.

KAMAL: Yes. And, you know, the best inventors are the guys in the garage and playing with stuff. So there are so many out there.

I think if there is a closer collaboration of it, just language, you're going to create all these new entrepreneurs and new inventors out there that don't exist yet.

GLENN: Scariest thing you see on the horizon?

KAMAL: Virtual reality.

We talked about this before as well. It's amazing what it can be, but also it can be an amazing drug that will just pull you away from reality, which is what a drug does.

You know, just escape reality. And then we lose the incentive to go and change -- I think ultimately, we are all responsible for our lives. And we have to step up and take control and make a choice. Right?

If we're always escaping, that doesn't happen. And we lose -- I think we lose something fundamental as a human being in that process. So that, I'm concerned about.

PAT: How far are we from perfecting that? The virtual reality?

KAMAL: It's here. I mean, it's a matter of --

PAT: I know we actually have it.

GLENN: How long do we have the suit where you can feel the pressure --

PAT: Yeah, the tactile version.

KAMAL: They have that.

PAT: They do have that already? Wow.

KAMAL: To make it mass market, years. A few years.

GLENN: Like three years, five years, ten years?

KAMAL: Five years.

GLENN: Five years.

KAMAL: There's all these interesting things coming out, that, yeah, you can just lose yourself, which is the scary part.

GLENN: Really scary. Because there's a lot of people that want to lose themselves.

KAMAL: Yeah. And I think that could hold us back as human beings and as a society.

PAT: Uh-huh. Uh-huh.

GLENN: How concerned are you with the -- the gathering of so much information? Not that anybody is doing it in a nefarious way now, but all you need is an excuse. And all of a sudden, the government can take this --

KAMAL: Yeah. Civil liberties are very easy to take away. You know, very hard to get. You know, we have them, and we've lost some of them, and we're going to lose more.

Everyone in Silicon Valley -- like most people -- we were talking about earlier. People I know, Silicon Valley, they don't use SMS. They use these secure messaging apps that are just -- you know, not that we have anything to hide. But if it tells you that people at the forefront are thinking this way --

GLENN: I use Confide. Is that the kind of thing you're talking about?

KAMAL: I use Signal.

GLENN: Signal?

KAMAL: Yeah. And really, like whenever I go through TSA, I always get pulled aside. Get patted. I don't care. I have nothing to hide. But still, you start thinking, like, if these things are happening, where is it going to go next?

As long as I don't lose due process, I don't mind being frisked. If I lose due process, then I'm in trouble.

Same thing with collecting information. It's very innocuous. But then everyone is being passive that we're being spied on, and then basically you have control over everyone. You know what they're doing.

GLENN: I only have a couple seconds left with you. But let me ask you this -- you know, we were talking about fake news. And the answer to that is everyone needs to be more responsible. And we've done it before. I mean, fake news has been around since the town criers, you know.

Ancient Rome, they had fake news. You can count on it. We have to be more responsible as human beings and more engaged and discerning.

I've talked to -- even Ted Koppel said to me in an interview, he said, "Don't you think that we need to license people who have these websites and blogs, and journalism?" And I said no. But that's where a lot of people will start heading, as things, you know, continue down this --

JEFFY: Well, they already are.

GLENN: Yeah, they already are.

So can you shut -- can people shut the internet and information down? Do you think that's possible at this point?

KAMAL: When you say people, do you mean...?

GLENN: Do you think a government can come in and really shut down the freedoms we have online on the air.

KAMAL: Sure. Look at China. They have entire, you know, full-time job. They're shutting it down. They do a pretty decent job. And you do it -- you know, all of it is done step by step. That's the scary part. You know, it's like when you put a frog, and you boil it slowly. That's what scares me. Right? So that's why I'm a big believer in civil liberties and due process, is that, you know, at least we have the system of law, where you can challenge them. When you can no longer challenge the secret courts, that's when we have problems.

GLENN: The name of the book is Rebirth. Kamal Ravikant. I can't recommend it highly enough. Grab it, read it, you'll love it. Rebirth. Kamal Ravikant. Thank you, Kamal. We'll see you again soon.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.