Philly's Soda Tax is Progressivism at Its Worst

It's for the children. It's for the children and their well-being. Because no one loves children and is more concerned about their well-being than progressives. That's why Philadelphia's mayor has signed into law a tax on sickeningly sugary drinks, nearly doubling the cost of beverages deemed "bad" by the city's government.

"There's three groups affected by this policy: The consumer, totally screwed. The business owner, totally screwed. The government, helped. How often is this the direction and goal of policy in this freaking country?" Co-host Stu Burguiere asked Thursday on The Glenn Beck Program.

The new tax is creating a hailstorm of backfire from consumers.

"Progressives overplay their hand every single time," Glenn added.

Enjoy this complimentary clip from The Glenn Beck Program:

GLENN: The city of Philadelphia is in outrage. Why? Because the soda tax. It is in effect and people realize, "Wait a minute. I voted for, what?" And it's causing a hailstorm. But there's a fake news story that the media fails to call fake news because the media, I would imagine, would be for the soda tax. And that is the mayor of Philadelphia blaming the high price of soda not on the tax, instead on price gouging. Uh-huh. We'll give you the facts. Fake news. Philadelphia. Not here. Beginning, right now.

(music)

GLENN: If you ever want to know anything about global warming or soda tax or really bizarre fascist dictators that you've never heard of in countries you didn't even know existed, Pat -- or, Stu is your guy. Stu is absolutely the guy.

Favorite dictator, Stu?

STU: Well, Turkmenboshi, I would say had to be number one.

GLENN: His reign?

STU: Well, he died -- he was, of course, replaced by Gurbanguly Berdimuhamedow.

GLENN: Right. Okay.

STU: In Turkmenistan.

PAT: Don't insult our intelligence like we must know that.

STU: Which was actually his dentist. Was Turkmenboshi's dentist, who they put as the new dictator.

GLENN: Really? Really?

STU: So in case you want to read up on that. We can always talk about that.

GLENN: Okay. We can talk about that some other time. I just want to get your bona fides out there, that I don't just say that higgledy-piggledy. When it comes to weird dictators you've never heard of, anything on global warming, or soda tax, Stu is the guy to go to.

STU: Stunningly, not a good combination to pick up the ladies throughout the life.

GLENN: No. Stunningly not really a collection of anything that does you any good at all.

STU: It really didn't work well. No. Except for right now, while Philadelphia is putting together --

GLENN: Shine, baby. It's your moment.

STU: -- the most ridiculous soda tax of all time. And they're applying it to all sorts of different things.

If you remember, a lot of cities have tried to pass these things, which were supposedly designed not for them to get money, of course, but for -- to protect us from ourselves and our bad choices.

GLENN: Of course.

STU: We're all getting too fat. And I realize that this show is not the one to --

GLENN: We're not the one to point that out.

STU: We got it. We are too fat. However, we're fat by own decision-making.

GLENN: Right. We go in eyes wide open.

STU: Absolutely. And mouth wide open, to be perfectly honest about it.

GLENN: Right.

STU: So they decided to try to pass this in Philadelphia by saying, "Well, you know, sure, it will have some health benefits. But really what we need is new money for Pre-K and all sorts of programs that everyone wants."

GLENN: Sure. This is going to be good for you. Help the children.

STU: It's going to be good for you. So it got through. They were successful to push it through. Started this month, for the first time.

The tax is 1.5 cents per ounce. So, you know, obviously a 20-ounce bottle of soda is going to add 30 cents. He might say, "Eh, it's not that big -- if you're paying two bucks, now it's 2.30. It might not necessarily hit you that hard." However, it gets worse, of course.

For example, Carbonator Rental Services in Philadelphia sells the syrup for sodas.

GLENN: So this is when you go into -- you know, if you're lucky to have a fountain in your house or you go into a restaurant and they're just pulling it out, there's nothing better than direct out of the fountain.

STU: Right.

GLENN: McDonald's makes the best Cokes on the planet.

STU: Their straws are great too.

GLENN: Yeah, just wanted to throw that out.

STU: But -- so that's -- so normally they sell a 5-gallon box of syrup. You want to get into the straw talk, Jeffy? He seems interested.

Five-gallon box of syrup, usually 60 bucks. Sixty bucks.

GLENN: So this is the -- they come with the fizz and the syrup. And they mix it together.

STU: Right.

GLENN: So you can have a glass of carbonated water, or they can add this syrup. A little bit of that syrup. So how much is the syrup?

STU: Normally it costs $60.

GLENN: Sixty dollars for the syrup.

STU: In December, $60 for the -- it's a lot of soda for $60.

GLENN: Sure.

STU: The new city tax applies to this beverage because it's sugary and it's a beverage.

GLENN: Sure.

STU: It applies $57.60 of additional cost.

GLENN: Wait. The syrup is $60.

STU: Sixty dollars for the syrup.

JEFFY: Right. Okay.

PAT: $57 for the tax.

STU: It's 60 cents for the tax.

PAT: That's price gouging right there. That's price gouging.

STU: Because, again, we're going from $60 to up 117.60 for the same product.

PAT: So in order to service their customers, they need to lower the price of that syrup to $3.

GLENN: Well, no, no, no. No, no, no.

PAT: Right? So it's $60. Right?

GLENN: So if they could stop price gouging, they might be able to, you know, pay the $15 of a working wage that they should be paying for those minimum jobs of making that syrup.

PAT: Well, yes, that too.

STU: I know. I know. Because they're supposed to do both of those things.

PAT: It's gone up to $117.60 for the same syrup.

STU: Reason has a story on this. In the real world, sandwich shops in grocery stores, of course, are adjusting --

PAT: That's essentially doubled the price.

STU: Yes. Because they were trying to make the case, it's not going to be that big of a deal.

In the real world, sandwich shops, grocery stores, of course, are adjusting the retail price of sugary drinks to make up for the added cost imposed by the tax.

And, by the way, the tax -- you know when you go to a store and you buy something and then you get the receipt and there's like a sales tax at the bottom -- right? That's how everything -- the way they structured this tax is that it hit before the retail side.

GLENN: Oh, my God.

STU: So they put it in there, so it's not separately listed on any of the receipts. It's just all the prices are jacked up through the ceiling.

PAT: Wow.

GLENN: You know what, everybody should have on their menus and on receipts: Soda is this price because of this price of tax.

PAT: Absolutely.

STU: And that's starting to happen around the city. They're saying, this is why this happening.

PAT: You'd have to.

STU: The mayor who passed the tax says, the efforts of alerting people why their soda costs so much are wrong and misleading. And suggested that it could be an extension of the expensive fight put up by soda companies.

Big soda is at fault here.

GLENN: This is so crazy.

STU: It is so crazy.

GLENN: When now Coca-Cola is sending in the mob to break some legs and get every dime out of their -- that's crazy.

PAT: Every country over 200 employees is evil now. And they only act in their own best interest. And they don't care what they destroy in their wake.

GLENN: The cities don't. The cities don't. The city council. The mayor. They don't. They're always acting in your best interest, even though the bills that they pass, the regulations that they put in, on cities, drive the jobs out, make your cities less safe, make your cities more expensive, drive businesses to other cities or other states, and they're just fine. There's nothing bad about them.

If a -- if a company decides to leave the state, the state will say, "Look at the evil company." But nobody -- who is on the bandwagon saying, "Wait. It's the state's income tax that is killing us right now."

PAT: Uh-huh. Uh-huh.

GLENN: It's their regulations on my business that makes it unaffordable for me to go here.

STU: Right. And in Philly, what they did was do everything they could to hide it from people. And then deny the reality that that's the reason why the prices are going up.

PAT: And sadly it works.

STU: It does.

PAT: It works.

GLENN: But will it work here?

PAT: In this article, they're interviewing the owner of a really small convenience store, who was doing really well before this tax.

Now he says he can count on one finger in the last week the number of people who have come in and bought soda, tea, or energy drinks, in any quantity bigger than a can.

Because you think about that. A 12-ounce can of soda is going to cost you, what? Sixty cents? Seventy-five? I hardly ever buy soda. So more than that? A dollar?

STU: Yeah. Yeah. More.

PAT: So then -- a dollar would be 1.18, if let's say it's a dollar. But when you're talking about the bigger quantities, like you mentioned, it can double the price.

STU: I hold in my hand Diet Arizona Blueberry Green Tea, which is for some reason I purchased. I bought two of these. These are gallon containers for $6, which I thought was a really good value.

Two gallons for $6. I thought that was solid, okay? If I was in Philly buying it, it would not be $6. It would be over, with all the taxes, over $10. Now, you talk about trying to do this with a family, to get -- when you're buying in large quantities --

GLENN: No. No. No.

STU: You are absolutely bilking the family that buys in bulk.

GLENN: No. No, you're not.

STU: You're not?

GLENN: Families should not be buying high sugary drinks.

JEFFY: Right.

STU: And that's the point, this isn't even a sugary beverage. There is no sugar whatsoever in it.

GLENN: It's green tea, and it's not even green. There's something wrong with that.

STU: It's blueberry, so it's blue.

JEFFY: So if there's no sugar in it, why are you getting taxed?

STU: I know. Isn't that interesting? Well, they've applied the tax to non-sugary drinks. Because, remember, this isn't about health. This is about getting more money.

GLENN: The children.

PAT: It's for the children.

STU: Yeah.

PAT: For the children.

GLENN: Wow.

STU: Again, $6 for iced tea --

GLENN: It's your moment to shine, Pat.

STU: I thought it was my moment to shine on taxes.

GLENN: It was his. Look, very few times you can talk about sugary taxes, and even fewer times you can talk about Michael Jackson.

PAT: That's right.

GLENN: So this is his moment to shine.

STU: Okay.

PAT: Did I stole your moment? Steal it?

STU: No. These are good moments. Soda and Michael Jackson. So $6 turns into $10. That's a 67 percent tax.

PAT: That's madness. That's madness!

STU: Think about that. That's incredible, that they expect people to swallow this.

GLENN: They're going to.

STU: It's insane.

PAT: They literally need a tea party revolt in Philadelphia. Literal tea.

STU: I think they may have even in Philadelphia, overreached so badly --

JEFFY: This has been coming for years.

STU: I mean, a lot of these cities have tried to do this with small taxes and saying it's about health.

They've tried so hard, and they've gone so overboard, that perhaps, maybe we have a chance here to push back against this movement and say this is insane. Because people rally are pissed off about this, even in Philadelphia.

PAT: Well, they have to be.

STU: You have to be. It's killing you.

PAT: One and a half cents an ounce!

STU: An ounce.

GLENN: If I were Pepsi or Coke, I would be buying massive, massive ads on anything that anybody in Philadelphia is watching.

I would be buying massive ads and saying, "Look, here's what your mayor said. We want you to know, Coca-Cola is the same price." Go to New Jersey.

STU: Buy it in New Jersey.

GLENN: You'll buy it for the price you bought it last week.

PAT: Well, in this case, it's even easier than that. Go to Bala Cynwyd. You know, that's all you have to do.

GLENN: Go across the city line.

PAT: Across the line and go to their suburb, and you'll pay a lot less.

GLENN: Right. The only ones who are being hurt by this are the ones who are trapped in their food deserts, having to go buy their -- because they can't afford to go to Bala Cynwyd and drive out of the city. Anybody who uses a bus, anybody who walks to the supermarket, anybody who does that, you're the one being hurt.

STU: Think about that.

PAT: It's so easy to do too. Because you have Wawa in the city limits, right? Then you'd have Wawa just outside the city limits. And you can just show them the price. Here's the price in Philadelphia. Here's the price in Bala Cynwyd.

STU: Yeah.

PAT: No-brainer.

STU: Think about this. There's three groups affected by this policy: The consumer, totally screwed. The business owner, totally screwed. The government, helped.

How often is this the direction and goal of policy in this freaking country?

PAT: Almost always is.

JEFFY: Really, and the government hasn't really helped because they're selling less product.

STU: Yeah, but they're getting a huge income stream from people like me who would still go and buy it because I'm an idiot.

But if you need to fight this stuff, this needs to be overturned.

JEFFY: I agree.

STU: And I think like -- you look at this, and like, they get money, for whatever stupid policy, they say they're achieving, which of course, will wind up in ten years realizing they didn't achieve it and they'll ask for more money and more taxes.

GLENN: Well, what they'll do is they'll -- if this hangs on long enough, they'll say, "Well, we have to replace this money," and they'll just find a group that they can pin that on, that they can make everybody hate.

STU: Need to kill it fast, right?

GLENN: Yes. Because if it holds on, then they'll have the money and they'll say, "We need to raise this much money because we have to replace it." And they'll just find a group that is in a minority or can be sold to let people. Gas companies. Oil companies. Big business. Whoever. And they'll drive the jobs out even more.

PAT: It's for the children. And we love the children.

(chuckling)

GLENN: You won't let him have that moment. You won't let him have that moment. Yeah.

STU: When you talk about the overreach, you know, you can talk -- you can get people to pay an extra little bit here and there.

To go from $60 to 117 is completely ridiculous. But, I mean, look at the guy -- this is the guy who owns the company whose product is now from $60 to 117.60.

He says, "We're not talking about a couple of bucks on a 60-dollar item." If it was, probably people wouldn't be bitching and there wouldn't be an opportunity to overturn this and push back against this. That's bad.

GLENN: Progressives overplay their hand every single time.

STU: Which is weird, because progressive, it's designed not to overplay your hand.

GLENN: Yes.

STU: Progressivism is, let's take the very little bit that we can and keep --

GLENN: They always think they're at the finish line. And only once did the Americans choose a nonprogressive to reverse it all, and that's in the 1920s. Usually they just -- they grab somebody who is offering those progressive ideas, just in a different package. Richard Nixon is a good example.

STU: '80s, I would say they did not choose progressive.

GLENN: But I don't consider him a progressive, as much just a flatout bad Marxist. Jimmy Carter.

PAT: Who?

STU: In the '80s. Ronald Reagan. Do you know the guy I'm referring to?

GLENN: He wasn't a progressive.

STU: Right. You said only one time have they chosen -- I think -- oh, you're saying --

GLENN: I would say, you know, the big progressives --

STU: Right. Okay. I see what you're saying.

GLENN: Woodrow Wilson.

STU: Not an ideological, necessarily progressive, that was reversed by conservatism -- that's only happened --

GLENN: Correct.

PAT: They're tired of waiting. And they've gotten so close lately. I think they're just tired of waiting, and now they're trying to push it the rest of the way. Don't you think?

They've gotten a little impatient lately because Obama brought them so far. And they're like, "We're right there. Let's just push it the rest of the way."

GLENN: Because they know what I have been saying is true.

PAT: The pendulum. Pendulum.

GLENN: Yes. And this doesn't last.

PAT: Uh-huh.

GLENN: It doesn't last long. It's on the verge of collapse.

PAT: Yeah.

GLENN: The question is, who is going to be the one holding the reigns when it collapses? Is it going to be the left or is it going to be the right?

PAT: I don't know. But it's horrifying.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.