Philly's Soda Tax is Progressivism at Its Worst

It's for the children. It's for the children and their well-being. Because no one loves children and is more concerned about their well-being than progressives. That's why Philadelphia's mayor has signed into law a tax on sickeningly sugary drinks, nearly doubling the cost of beverages deemed "bad" by the city's government.

"There's three groups affected by this policy: The consumer, totally screwed. The business owner, totally screwed. The government, helped. How often is this the direction and goal of policy in this freaking country?" Co-host Stu Burguiere asked Thursday on The Glenn Beck Program.

The new tax is creating a hailstorm of backfire from consumers.

"Progressives overplay their hand every single time," Glenn added.

Enjoy this complimentary clip from The Glenn Beck Program:

GLENN: The city of Philadelphia is in outrage. Why? Because the soda tax. It is in effect and people realize, "Wait a minute. I voted for, what?" And it's causing a hailstorm. But there's a fake news story that the media fails to call fake news because the media, I would imagine, would be for the soda tax. And that is the mayor of Philadelphia blaming the high price of soda not on the tax, instead on price gouging. Uh-huh. We'll give you the facts. Fake news. Philadelphia. Not here. Beginning, right now.

(music)

GLENN: If you ever want to know anything about global warming or soda tax or really bizarre fascist dictators that you've never heard of in countries you didn't even know existed, Pat -- or, Stu is your guy. Stu is absolutely the guy.

Favorite dictator, Stu?

STU: Well, Turkmenboshi, I would say had to be number one.

GLENN: His reign?

STU: Well, he died -- he was, of course, replaced by Gurbanguly Berdimuhamedow.

GLENN: Right. Okay.

STU: In Turkmenistan.

PAT: Don't insult our intelligence like we must know that.

STU: Which was actually his dentist. Was Turkmenboshi's dentist, who they put as the new dictator.

GLENN: Really? Really?

STU: So in case you want to read up on that. We can always talk about that.

GLENN: Okay. We can talk about that some other time. I just want to get your bona fides out there, that I don't just say that higgledy-piggledy. When it comes to weird dictators you've never heard of, anything on global warming, or soda tax, Stu is the guy to go to.

STU: Stunningly, not a good combination to pick up the ladies throughout the life.

GLENN: No. Stunningly not really a collection of anything that does you any good at all.

STU: It really didn't work well. No. Except for right now, while Philadelphia is putting together --

GLENN: Shine, baby. It's your moment.

STU: -- the most ridiculous soda tax of all time. And they're applying it to all sorts of different things.

If you remember, a lot of cities have tried to pass these things, which were supposedly designed not for them to get money, of course, but for -- to protect us from ourselves and our bad choices.

GLENN: Of course.

STU: We're all getting too fat. And I realize that this show is not the one to --

GLENN: We're not the one to point that out.

STU: We got it. We are too fat. However, we're fat by own decision-making.

GLENN: Right. We go in eyes wide open.

STU: Absolutely. And mouth wide open, to be perfectly honest about it.

GLENN: Right.

STU: So they decided to try to pass this in Philadelphia by saying, "Well, you know, sure, it will have some health benefits. But really what we need is new money for Pre-K and all sorts of programs that everyone wants."

GLENN: Sure. This is going to be good for you. Help the children.

STU: It's going to be good for you. So it got through. They were successful to push it through. Started this month, for the first time.

The tax is 1.5 cents per ounce. So, you know, obviously a 20-ounce bottle of soda is going to add 30 cents. He might say, "Eh, it's not that big -- if you're paying two bucks, now it's 2.30. It might not necessarily hit you that hard." However, it gets worse, of course.

For example, Carbonator Rental Services in Philadelphia sells the syrup for sodas.

GLENN: So this is when you go into -- you know, if you're lucky to have a fountain in your house or you go into a restaurant and they're just pulling it out, there's nothing better than direct out of the fountain.

STU: Right.

GLENN: McDonald's makes the best Cokes on the planet.

STU: Their straws are great too.

GLENN: Yeah, just wanted to throw that out.

STU: But -- so that's -- so normally they sell a 5-gallon box of syrup. You want to get into the straw talk, Jeffy? He seems interested.

Five-gallon box of syrup, usually 60 bucks. Sixty bucks.

GLENN: So this is the -- they come with the fizz and the syrup. And they mix it together.

STU: Right.

GLENN: So you can have a glass of carbonated water, or they can add this syrup. A little bit of that syrup. So how much is the syrup?

STU: Normally it costs $60.

GLENN: Sixty dollars for the syrup.

STU: In December, $60 for the -- it's a lot of soda for $60.

GLENN: Sure.

STU: The new city tax applies to this beverage because it's sugary and it's a beverage.

GLENN: Sure.

STU: It applies $57.60 of additional cost.

GLENN: Wait. The syrup is $60.

STU: Sixty dollars for the syrup.

JEFFY: Right. Okay.

PAT: $57 for the tax.

STU: It's 60 cents for the tax.

PAT: That's price gouging right there. That's price gouging.

STU: Because, again, we're going from $60 to up 117.60 for the same product.

PAT: So in order to service their customers, they need to lower the price of that syrup to $3.

GLENN: Well, no, no, no. No, no, no.

PAT: Right? So it's $60. Right?

GLENN: So if they could stop price gouging, they might be able to, you know, pay the $15 of a working wage that they should be paying for those minimum jobs of making that syrup.

PAT: Well, yes, that too.

STU: I know. I know. Because they're supposed to do both of those things.

PAT: It's gone up to $117.60 for the same syrup.

STU: Reason has a story on this. In the real world, sandwich shops in grocery stores, of course, are adjusting --

PAT: That's essentially doubled the price.

STU: Yes. Because they were trying to make the case, it's not going to be that big of a deal.

In the real world, sandwich shops, grocery stores, of course, are adjusting the retail price of sugary drinks to make up for the added cost imposed by the tax.

And, by the way, the tax -- you know when you go to a store and you buy something and then you get the receipt and there's like a sales tax at the bottom -- right? That's how everything -- the way they structured this tax is that it hit before the retail side.

GLENN: Oh, my God.

STU: So they put it in there, so it's not separately listed on any of the receipts. It's just all the prices are jacked up through the ceiling.

PAT: Wow.

GLENN: You know what, everybody should have on their menus and on receipts: Soda is this price because of this price of tax.

PAT: Absolutely.

STU: And that's starting to happen around the city. They're saying, this is why this happening.

PAT: You'd have to.

STU: The mayor who passed the tax says, the efforts of alerting people why their soda costs so much are wrong and misleading. And suggested that it could be an extension of the expensive fight put up by soda companies.

Big soda is at fault here.

GLENN: This is so crazy.

STU: It is so crazy.

GLENN: When now Coca-Cola is sending in the mob to break some legs and get every dime out of their -- that's crazy.

PAT: Every country over 200 employees is evil now. And they only act in their own best interest. And they don't care what they destroy in their wake.

GLENN: The cities don't. The cities don't. The city council. The mayor. They don't. They're always acting in your best interest, even though the bills that they pass, the regulations that they put in, on cities, drive the jobs out, make your cities less safe, make your cities more expensive, drive businesses to other cities or other states, and they're just fine. There's nothing bad about them.

If a -- if a company decides to leave the state, the state will say, "Look at the evil company." But nobody -- who is on the bandwagon saying, "Wait. It's the state's income tax that is killing us right now."

PAT: Uh-huh. Uh-huh.

GLENN: It's their regulations on my business that makes it unaffordable for me to go here.

STU: Right. And in Philly, what they did was do everything they could to hide it from people. And then deny the reality that that's the reason why the prices are going up.

PAT: And sadly it works.

STU: It does.

PAT: It works.

GLENN: But will it work here?

PAT: In this article, they're interviewing the owner of a really small convenience store, who was doing really well before this tax.

Now he says he can count on one finger in the last week the number of people who have come in and bought soda, tea, or energy drinks, in any quantity bigger than a can.

Because you think about that. A 12-ounce can of soda is going to cost you, what? Sixty cents? Seventy-five? I hardly ever buy soda. So more than that? A dollar?

STU: Yeah. Yeah. More.

PAT: So then -- a dollar would be 1.18, if let's say it's a dollar. But when you're talking about the bigger quantities, like you mentioned, it can double the price.

STU: I hold in my hand Diet Arizona Blueberry Green Tea, which is for some reason I purchased. I bought two of these. These are gallon containers for $6, which I thought was a really good value.

Two gallons for $6. I thought that was solid, okay? If I was in Philly buying it, it would not be $6. It would be over, with all the taxes, over $10. Now, you talk about trying to do this with a family, to get -- when you're buying in large quantities --

GLENN: No. No. No.

STU: You are absolutely bilking the family that buys in bulk.

GLENN: No. No, you're not.

STU: You're not?

GLENN: Families should not be buying high sugary drinks.

JEFFY: Right.

STU: And that's the point, this isn't even a sugary beverage. There is no sugar whatsoever in it.

GLENN: It's green tea, and it's not even green. There's something wrong with that.

STU: It's blueberry, so it's blue.

JEFFY: So if there's no sugar in it, why are you getting taxed?

STU: I know. Isn't that interesting? Well, they've applied the tax to non-sugary drinks. Because, remember, this isn't about health. This is about getting more money.

GLENN: The children.

PAT: It's for the children.

STU: Yeah.

PAT: For the children.

GLENN: Wow.

STU: Again, $6 for iced tea --

GLENN: It's your moment to shine, Pat.

STU: I thought it was my moment to shine on taxes.

GLENN: It was his. Look, very few times you can talk about sugary taxes, and even fewer times you can talk about Michael Jackson.

PAT: That's right.

GLENN: So this is his moment to shine.

STU: Okay.

PAT: Did I stole your moment? Steal it?

STU: No. These are good moments. Soda and Michael Jackson. So $6 turns into $10. That's a 67 percent tax.

PAT: That's madness. That's madness!

STU: Think about that. That's incredible, that they expect people to swallow this.

GLENN: They're going to.

STU: It's insane.

PAT: They literally need a tea party revolt in Philadelphia. Literal tea.

STU: I think they may have even in Philadelphia, overreached so badly --

JEFFY: This has been coming for years.

STU: I mean, a lot of these cities have tried to do this with small taxes and saying it's about health.

They've tried so hard, and they've gone so overboard, that perhaps, maybe we have a chance here to push back against this movement and say this is insane. Because people rally are pissed off about this, even in Philadelphia.

PAT: Well, they have to be.

STU: You have to be. It's killing you.

PAT: One and a half cents an ounce!

STU: An ounce.

GLENN: If I were Pepsi or Coke, I would be buying massive, massive ads on anything that anybody in Philadelphia is watching.

I would be buying massive ads and saying, "Look, here's what your mayor said. We want you to know, Coca-Cola is the same price." Go to New Jersey.

STU: Buy it in New Jersey.

GLENN: You'll buy it for the price you bought it last week.

PAT: Well, in this case, it's even easier than that. Go to Bala Cynwyd. You know, that's all you have to do.

GLENN: Go across the city line.

PAT: Across the line and go to their suburb, and you'll pay a lot less.

GLENN: Right. The only ones who are being hurt by this are the ones who are trapped in their food deserts, having to go buy their -- because they can't afford to go to Bala Cynwyd and drive out of the city. Anybody who uses a bus, anybody who walks to the supermarket, anybody who does that, you're the one being hurt.

STU: Think about that.

PAT: It's so easy to do too. Because you have Wawa in the city limits, right? Then you'd have Wawa just outside the city limits. And you can just show them the price. Here's the price in Philadelphia. Here's the price in Bala Cynwyd.

STU: Yeah.

PAT: No-brainer.

STU: Think about this. There's three groups affected by this policy: The consumer, totally screwed. The business owner, totally screwed. The government, helped.

How often is this the direction and goal of policy in this freaking country?

PAT: Almost always is.

JEFFY: Really, and the government hasn't really helped because they're selling less product.

STU: Yeah, but they're getting a huge income stream from people like me who would still go and buy it because I'm an idiot.

But if you need to fight this stuff, this needs to be overturned.

JEFFY: I agree.

STU: And I think like -- you look at this, and like, they get money, for whatever stupid policy, they say they're achieving, which of course, will wind up in ten years realizing they didn't achieve it and they'll ask for more money and more taxes.

GLENN: Well, what they'll do is they'll -- if this hangs on long enough, they'll say, "Well, we have to replace this money," and they'll just find a group that they can pin that on, that they can make everybody hate.

STU: Need to kill it fast, right?

GLENN: Yes. Because if it holds on, then they'll have the money and they'll say, "We need to raise this much money because we have to replace it." And they'll just find a group that is in a minority or can be sold to let people. Gas companies. Oil companies. Big business. Whoever. And they'll drive the jobs out even more.

PAT: It's for the children. And we love the children.

(chuckling)

GLENN: You won't let him have that moment. You won't let him have that moment. Yeah.

STU: When you talk about the overreach, you know, you can talk -- you can get people to pay an extra little bit here and there.

To go from $60 to 117 is completely ridiculous. But, I mean, look at the guy -- this is the guy who owns the company whose product is now from $60 to 117.60.

He says, "We're not talking about a couple of bucks on a 60-dollar item." If it was, probably people wouldn't be bitching and there wouldn't be an opportunity to overturn this and push back against this. That's bad.

GLENN: Progressives overplay their hand every single time.

STU: Which is weird, because progressive, it's designed not to overplay your hand.

GLENN: Yes.

STU: Progressivism is, let's take the very little bit that we can and keep --

GLENN: They always think they're at the finish line. And only once did the Americans choose a nonprogressive to reverse it all, and that's in the 1920s. Usually they just -- they grab somebody who is offering those progressive ideas, just in a different package. Richard Nixon is a good example.

STU: '80s, I would say they did not choose progressive.

GLENN: But I don't consider him a progressive, as much just a flatout bad Marxist. Jimmy Carter.

PAT: Who?

STU: In the '80s. Ronald Reagan. Do you know the guy I'm referring to?

GLENN: He wasn't a progressive.

STU: Right. You said only one time have they chosen -- I think -- oh, you're saying --

GLENN: I would say, you know, the big progressives --

STU: Right. Okay. I see what you're saying.

GLENN: Woodrow Wilson.

STU: Not an ideological, necessarily progressive, that was reversed by conservatism -- that's only happened --

GLENN: Correct.

PAT: They're tired of waiting. And they've gotten so close lately. I think they're just tired of waiting, and now they're trying to push it the rest of the way. Don't you think?

They've gotten a little impatient lately because Obama brought them so far. And they're like, "We're right there. Let's just push it the rest of the way."

GLENN: Because they know what I have been saying is true.

PAT: The pendulum. Pendulum.

GLENN: Yes. And this doesn't last.

PAT: Uh-huh.

GLENN: It doesn't last long. It's on the verge of collapse.

PAT: Yeah.

GLENN: The question is, who is going to be the one holding the reigns when it collapses? Is it going to be the left or is it going to be the right?

PAT: I don't know. But it's horrifying.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.