Yaron Brook From the Ayn Rand Institute Weighs in on Trump

How do we assess information reasonably and logically in a post-factual world? Yaron Brook with the Ayn Rand Institute joined The Glenn Beck Program on Wednesday to discuss the latest fake news on President-elect Trump, a Trump presidency and how to logically access the relationship between Trump and Russia. Brook's latest book --- Equal Is Unfair --- takes on the issue of equality. The left would have us believe that equality means equality of outcome or opportunity. Brooks makes the case that it means equality of freedom, liberty, rights and justice.

"The whole idea of equality is a false God. It's a false God," Brooks said.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: We'll have some idea, if government takes this report at all credible on Donald Trump. Because in that report, it says that Russia has made several deals on energy with Trump or Trump surrogates. I mean, again, where are we getting this? How is it happening? There's no reason to accept this information, and there's no reason to dismiss this information. It's just out now, and it is what it is. We have to use some logic.

But we'll see if anyone takes this seriously, seeing that Tillerson is having his confirmation hearing today. President of Exxon, let's see if the senator brings that up. If they don't, that speaks volumes about the credibility of this.

Yaron Brook is here from the Ayn Rand Institute. How are you, sir?

YARON: I'm good. How about you? Crazy times.

GLENN: Good.

Yeah, I know. We had some plans to talk about some other things that are important.

YARON: Yep. Yep.

GLENN: First, I want to get your thoughts on this -- this is -- you're a very logical reasoned man.

YARON: Yeah. Yeah.

GLENN: We are living in a time beyond reason and logic.

YARON: It is. Because reason and logic require facts. They require evidence. They require the ability to look at the world and know what's true and what's not or at least have an indication of what's true or what's not. We're living in an era of fake news, where you don't know where this is coming from, why this is being reported, who is reporting it. It's really hard to get your head around it, and with good reason.

GLENN: Can I ask you a question? I have a two-volume set -- I think it's actually in my office, I have a two-volume set from 1926. It's a reprint from the New York Historical Society.

YARON: Yep.

GLENN: And it's from the committee on the -- the committee looking into the conspiracies of the Revolutionary War. It was convened right after the Revolutionary War. They wanted to find out where all these rumors came from, where all this fake news came from. And it's probably 500 pages.

YARON: Yep. Sure. Sure.

GLENN: So fake news is not new. It's always been this way. It's just different.

YARON: Yeah. But it's never had the credibility it has today. I mean, people are taking it seriously in a way they never did before.

GLENN: Yes.

YARON: And generally, we don't discuss issues in a reasonable, logical way. This election, more than any other election, I think, was based so much on pure emotion.

GLENN: Yes.

YARON: And what we're seeing today is the media -- we're seeing our political leaders. We're seeing our intellectuals, from universities, promote emotion as the means towards knowledge, rather than thinking and reasoning and using logic. We don't teach our kids logic --

GLENN: So how would you logically look at this story and say, "This is how we begin to untangle this story?"

YARON: Well, I mean, you really have to look at, "What are the real sources? Without sources, it's really hard to untangle anything." But you also have to look at, "Okay. What are the incentives? What's going on here?"

And look, the Russians are bad guys. The Russians are bad guys. Putin is not a good guy.

And I think this -- there's some evidence to suggest -- there's a relationship between Putin and Trump. Something is going on. Trump is so adamantly defending Putin. Was throughout the campaign. Is now.

There's some relationship between Trump and Russia. We don't know what it is. You know, there's no reason to believe these particular allegations. But one has to be skeptical about what is going on, given how adamant Trump is, in defending anything Russian.

GLENN: Could it be -- could it be -- let's talk about Tillerson.

YARON: Yep.

GLENN: Tillerson is a deal-maker. Okay? What is our foreign policy? I don't know. We put a deal-maker in. And he's best at making deals, where?

YARON: Russia and the Middle East. And I think much of our foreign policy -- we are not going to be tough. With Tillerson there, we're not going to be tough on Russia. We're unlikely to be tough on Saudi Arabia and the Gulf --

GLENN: And you like Tillerson?

YARON: I like Tillerson.

Tillerson is an Atlas Shrugged fan. He's not a guy. He's obviously an incredibly competent CEO. He did a good job. I like CEOs. I like businessmen. I think they're great. Right?

But is he a foreign policy expert? Does he bring a principled view of foreign policy? I mean, maybe. I just don't know. I haven't heard anything to suggest he does.

Look, Donald Trump is a pragmatist. As far as I can tell, there's no principle driving a Trump administration.

And the people he surrounded himself with are mostly pragmatists. On a case-by-case basis, they might make the right choice. They might make the wrong choice. But there's no principle.

What is America's -- and granted, there hasn't been a principle on foreign policy in the United States for a very, very long time.

GLENN: Right.

YARON: But this is taking pragmatism to the next level because it's -- you know, usually people apologize for not having principles. These guys embrace the fact that --

GLENN: Well, it's not -- to me, we've always said -- or people have always said, we just -- I wish somebody would run this country as a business.

You're now going to see it run as a business. And we don't have the CEO of the United States of America. That's not how this job works.

YARON: It shouldn't. We're going to see how it works as CEO of America. I've come to call Donald Trump the central planner in chief. Because that's how he's acting. He's acting as a central planner.

I'm going to fly and talk to Carrier. I'm going to go and talk to the CEO of Ford. I'm going to be the CEO of CEOs. I'm going to tell the business world -- I'm going to tell markets how they should run, how they should function, as if I'm the CEO of the marketplace. But that's central planning. And we know -- and we know, if anything the 20th century has taught us, central plank does not work.

GLENN: Doesn't work.

YARON: And it used to be what Democrats were proud of. Their central planners. And Republicans pretended at least not to be central planners. They were for free markets. Now that distinction is gone.

GLENN: Yeah. Only after -- only after Hoover. Because Hoover was the last guy we had was very much Donald Trump. He was a central planner. He was a builder.

YARON: Well, yes. I mean, Hoover was the last businessman to be president. He gave us Smoot-Hawley, which was tariffs that drove us into the Great Depression.

GLENN: Yep. Yep.

YARON: He increased taxes. He didn't decrease taxes. He was a terrible, terrible president.

You know, this trend, to a large extent, accelerated under Hoover. But it really goes back to Wilson --

GLENN: Yes. You don't have to tell me.

YARON: I mean, Wilson is the first president to be a central planner.

Yeah, to bring it to the United States.

GLENN: You're plowing an old field. Let's plow a new one here.

The G.O.P. and what they're going to do with Obamacare, we have had -- we have had years for this moment.

YARON: It's unbelievable to me. Six years, right? Since Obamacare was passed. They've been talking about repeal, replace, repeal, replace.

Okay. So where's your plan? Right? You've had six years to put together a plan. The plan is not that hard. We've seen outlines of this plan in the Wall Street Journal, everywhere. There is a plan out there. Find it. Put it together. It might be flawed. It might not be the perfect plan. But don't come out as babbling idiots, and we've got a plan. Maybe. We'll see.

You know, it might take six months. It might take three years. Who knows.

I mean, this is really Republicans living up to the stupid party label, what they're doing with Obamacare right now.

Now, on top of that, there are suggestions that they want to keep real important parts of Obamacare.

GLENN: Yeah.

YARON: Preexisting conditions. If you load preexisting conditions onto insurance companies, they're not insurance companies anymore.

GLENN: Right.

YARON: They're just Social Security-type companies. And they're subsidiaries of the government, and the Democrats love this.

Obamacare was always planned to fail. The whole purpose of Obamacare was to fail. But to fail as a -- as -- as we trade markets. We trade marketplaces. We let you have your private insurance. That doesn't work.

So we have to have single-payer universal health care run by the government. If Republicans play into that by keeping preexisting conditions or by doing other things that are basically destroying insurance markets, they're just playing into the hands of the --

GLENN: What you're saying right now is one of my biggest fears, is that people look at whatever is going to come out of the G.O.P. now as a conservative, small government, constitutional answer.

YARON: Yep. Yep.

GLENN: And I'm not seeing those yet. I hope to. But I'm not seeing -- especially when it comes to Obamacare. When they fail or God forbid, make things worse --

YARON: This is it.

GLENN: -- then everybody will say, "It's time to go all the way. Let's go Marxist."

YARON: No, I mean, this is the lesson that everybody learned from the George Bush years. Right?

GLENN: Yes.

YARON: If this is what small government conservatives are, then we don't want anything to do with that. And we got Obama, and we got everything that Obama represents. If this is what defending America means, going to Iraq and screwing it up, then we're going to get an Obama to clean up the mess.

So, yes, the backlash against Republicans when they do really, really stupid things is what -- is part of what destroys this country. And there's nothing to suggest that this administration is going to be significantly different. We'll see. We'll see.

GLENN: Have you seen anything that surprises you, that you say, "Wow, this is good?"

YARON: You know, some of the appointments were -- are not bad, right? Labor secretary. I forget the guy's name. But seems like a good guy. He gets minimum wage. He gets some of these issues on the right way.

GLENN: Yeah.

YARON: You know, Price as Secretary of Health and Human Services, I thought was a good choice. Price actually has a plan to replace Obamacare, you know, with free market reforms. Why not just embrace that, right?

GLENN: Right.

YARON: He's the Secretary of Health and Human Services.

But for some reason, the House and the Senate -- and this is partially because Republicans are such cowards, they can't actually embrace a free market solution to anything.

The one thing we will get -- and we can guarantee this, right? -- is a tax cut. Republicans are good at cutting taxes, right? They don't cut spending, so the consequences: The next president has to raise taxes in order to close the deficit gap or pretend to close the deficit gap, but we'll get tax cuts. And that's a good thing. Right? I'm not going to demean tax cuts. But if you don't cut spending, it doesn't matter.

GLENN: Yeah. Okay. So one last thing here. Yaron Brook, from the Ayn Rand Institute. And one of the best critical thinkers in America.

YARON: Appreciate that. Thank you.

GLENN: When we're looking at all of the things that we're about to see, what is the -- what is the flag that you would raise up and say, "We have to do this one thing?" Is it -- is it a policy? Is it we have to get a handle on our -- our uniting with each other, on fake news, on -- what?

YARON: See. I don't buy into this uniting stuff. We're not going to be united. We're split in this country. We're split 50/50. We don't agree. And I don't have a problem with the fact that we don't agree. There are clearly different points of view out there. I think some of us are, and most people are wrong. But that's the reality. There's disagreement. And I, for example, have always loved gridlock in Washington. I like disagreement in Washington because then they don't --

GLENN: When I say uniting, I mean not tearing each other -- not dehumanizing one another.

YARON: I mean, that would be nice, but --

GLENN: Being able to live next to each other and say, "Boy, I really disagree with him, but."

YARON: It's going to be difficult. I think what we need to rediscover to unite us and do a lot of things is, what is America? I think we've lost that. I think in that sense, Obama has won. We have become another European country. In many respects, the American spirit, what made us uniquely American, what are the foundation ideas -- the foundational concepts of what America stands for?

The founding -- the true founding principles of this country, that -- that is not in the debate. Nobody talks about it.

And this presidential -- you know, one was more than ever. Donald Trump never mentions the Founders. He never really talks about the Constitution. It's not important to him, right? Those are principles.

God forbid we should have principles. We need to rediscover what we are. What is American exceptionalism? People throw that out all the time. And they claim, "Oh, we're pro-American. We love America."

But Donald Trump has raised that question up: What does it means to be pro-America? What does America first actually mean? And unless you understand what America is -- America is not a geographical place. It's an idea.

GLENN: It's an idea.

YARON: And the question is: What is that idea? I think very few Americans today know what that idea is. I think that's reflected in our politics. That's reflected in our dialogue. Very few people know what the principles that this country was founded on are and what made us the greatest nation in human history.

GLENN: Let's have you back, and let's do an hour of just that.

YARON: Yeah. What is America?

GLENN: What is America? Would you do that?

YARON: That would be fabulous. Love that.

GLENN: Okay. Yaron, thank you very much.

STU: And, Yaron, the book is Equal Is Unfair.

YARON: Equal Is Unfair.

GLENN: I am sorry. I was not even told you had a book.

YARON: Well, I handed you a book not that long ago. A nice autograph.

GLENN: Oh, I'm so sorry. I'm so sorry. I'm so sorry. Okay. Horrible.

YARON: But the book is called Equal Is Unfair. It's available everywhere. And it takes on one of these big issues: What does it mean when the Founders say all men are created equal? Does it mean what the left suggests, equality of outcome or even equality of opportunity? And I argue no. It just means equality of freedom, equality of liberty, equality of rights, equality before the law, the law properly understood. And the whole idea of equality is a false God. It's a false God.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.