Glenn Raves About His New Favorite Book

Glenn is something of an aficionado when it comes to books on Adolf Hitler. That's why he was surprised to learn about one originally written in the 1930s, but published in 2002 after the manuscript was discovered by the author's family. The book --- Defying Hitler: A Memoir --- was written as a warning to the world by a young man who witnessed Hitler's rise to power.

"You name it, and I've read it on Hitler. I have gotten all the way down to I Was Hitler's Chauffeur, which isn't worth the read," Glenn said jokingly. "You will learn more important things about what happened and what allowed Hitler to take place than any other book I've ever read about the Second World War."

Not to be outdone, co-host Jeff Fisher mentioned that he's currently "reading" a picture book about Hitler.

Enjoy this complimentary clip from The Glenn Beck Program:

GLENN: Have I told you guys about Defying Hitler? Did I tell you guys about it yesterday?

STU: No.

GLENN: Stu is fresh meat. Fresh meat.

JEFFY: Yeah, Stu has been gone.

GLENN: Stu, remember when I said, you need to read Garden of Beasts?

STU: Yes.

GLENN: And remember you guys heard it for about six months, until you couldn't take it anymore?

STU: Oh, my gosh. Yes. I finally had to read it.

GLENN: Right.

And then you read it, and you came back, and you were like...

STU: It was awesome.

GLENN: Right. And the reason I wanted you to read it was because it was a different perspective on Germany than you had ever read before, right?

STU: Uh-huh. Great book. By the way, supposedly going to be a movie at some point.

GLENN: I'm telling you, this one, A, it's a lot shorter. This book that I've recently found is 100 times Garden of Beasts.

And what it is, is a guy who was German, was growing up in Germany, came of age about 1920. So he was a teenager during the first world war. He started writing it in the '30s, but he's going after all his recollections, starting at 1914. So he remembers what Germany was.

STU: Uh-huh.

GLENN: Okay? Then he remembers the war. And he talks about the war and what happened. Then the 1920s. The Weimar Republic. Hyperinflation. He talks about that.

And then the coming of Hitler. And then Hitler and who he was and what happened.

This book was written in the '30s as a warning to the world. He escaped Germany and came to the United States. Became a professor. He became a huge author of historic books. He's -- he wrote the quintessential book on who Adolf Hitler really was, his character and his personality, back in like 1972. He dies.

His family finds on a shelf this manuscript in 2003 or 2006, something like that. It's published, becomes a big best-seller during the Bush years. I had never heard of it. Saw somebody reading it the other day. And I was like, what is that? Defying Hitler. And I said, "Ooh, that sounds good." And they started talking to me about it. You name it, and I've read on Hitler. I have gotten all the way down to I Was Hitler's Chauffeur, which isn't worth the read. But, anyway, I started reading this book. You will learn more important things about what happened and what allowed Hitler to take place than any other book I've ever read about the Second World War. It has a completely different point of view because he's not writing it from the point of view of the Nazis and what they were doing it. He's writing it from the point of view of the youth of the day.

And he was -- he was young. Okay? So he was in his teens when America -- or, when Germany was a certain way. And that 9/11 event, if you will, that changed them, was the first world war. Then they came back, and they were at each other's throats politically. And the churches were at each other's throats.

And then jobs were hard to find. And then they started printing money. And then money became -- you couldn't -- you know, we've read a million times that when you got paid, you stopped working, cashed your check, went in and bought anything you could in the store. Right?

STU: Uh-huh.

GLENN: Because a week from now, by the end of your workday, it would be -- your paycheck would be worthless.

STU: Uh-huh.

GLENN: What he talks about is -- and I've never heard this. It was the stock market that anybody -- anybody who didn't have a family, they took their money and they immediately poured it into the stock market. And they got wildly wealthy.

Now, think of this. Why don't we have hyperinflation? Why isn't our meat and milk and everything else -- why isn't that reflective of the $4 trillion that we have just pumped into the system, right?

If I said, ten years ago, you put $2 trillion into this system and you're going to start to see massive inflation. Okay? We're 4 trillion. Where's the inflation? You know this. I know you know this. You're going to go, of course, yes, when I say it.

The stock market. He need says, "Well, there's no -- the fundamentals are gone." What they should be saying is, "The stock market is reflective of hyperinflation." Because the stock market is a reflection of who has the money.

PAT: That and velocity.

GLENN: Right.

PAT: I mean, there's a couple of --

GLENN: So they don't -- so the people who got the money are the big corporations, the big banks. They're not giving it to you and me.

So we don't have too many dollars chasing too far goods. They do. And so that's why big elaborate houses are still going through the roof. The rich are starting to feel that inflation. And it's concentrated in the stock market. Okay?

STU: Uh-huh.

GLENN: Well, that's the same thing that happened in Germany. They started constantly -- but everybody was doing it. I'm sorry, the youth without children were taking -- they were buying a little bit of food to last them the week to the next paycheck. Then they were taking all that money and putting it into the stock market. And the stock market did what it's doing now.

And now here's what happened: Now, think of this. I've never heard this point of view before. And I think this is accurate.

He says in reading -- remember, he's writing in the mid-'30s as a warning to the West. You don't know who this guy is, and you don't know what happened to Germany.

The older people in Germany are not with him. The youth are with him. And here's why: Because they were too young to really understand the real German society. The German ethics and being kind to each other because they went -- they came of age during the war. And then they came to age during the war. And then right after the war, then the people turned on themselves, were arguing politics, demonizing each other. The Weimar Republic came in, delegitimized the money. All morals went out the window.

So if you're 25, you have no kids, you're going out to the cabaret every night, you are with -- you have a ton of money because you put it all in the stock market. You're living large. You're a titan. You're getting all of the girls. Your life is absolutely sweet.

Then what happens? At the end of the Weimar Republic, a sensible guy comes in, an older statesman comes in and says, "I can fix the hyperinflation." He fixes the hyperinflation. He fixes the fact that -- he says, "For two years, during this guys' rule, we're not even talking about politics anymore."

No one is arguing politics. We're on the road back to the way we were.

But all those youth who were bank presidents -- they were 25-year-old bank presidents, they're not bank presidents anymore. Because they were all discredited because it was a game of -- it was a shell game. It was like Wall Street, you know, the movie. Just a shell game. So those guys don't -- they have to go now into other jobs and work hard for their money. And those days are over for them. Those glory days. They want the glory days. So when Hitler comes in and says, "We're going to set the rules. We're going to privatize business with us -- and if you're in with the Nazi party, you're going to be able to make it." They recognize this game of -- just do -- the ends justify the means.

And I could have that life back. So the youth throw their lot in with Hitler. And that's why it worked. I had never heard of that before.

STU: It's really interesting.

GLENN: That's like the first third of the book. It's really good. Called Defying Hitler.

STU: I'm in. I'm in. I just finished Hitler: Ascent.

GLENN: I have not read that one.

STU: It's the new like -- the ascent is till 1939. So it's a two-part series. The 1,000 books per edition. A dozen pages per edition. You know, one of those types of books. But, I mean, fascinating.

Just the chapter on Hitler and the churches is so worth your time. If you've ever had the argument with someone on Facebook where they say, "These mass murders are fueled by religion." Hitler? He was. Look at this quote by Hitler. He says --

GLENN: All prior to 1933.

STU: All of it happened really early on, in the first few weeks of his reign as chancellor. But, I mean, the behind-the-scenes quotes they have from this guy, his entire mission was to discredit the churches afterwards.

It was like, living space, get rid of the Jews, then let's get rid of the churches.

GLENN: Shocking.

STU: That was his plan. And he used those relationships, tried to destroy the churches, and the quotes they have from him and Goebbels, and -- it's amazing.

GLENN: Hitler's Ascent?

STU: Hitler: Assent. It's -- Volker Ullrich is the guy who wrote it. It's the new sort of --

GLENN: Oh, Volker? Yeah.

STU: Oh, yeah.

I mean, it's amazing.

It's the new, like, biography on Hitler. The new one. Every ten to 15 years a new one gets written.

GLENN: Yeah. And that's the problem too because the farther we get away from these guys --

STU: It's a double-edged sword.

GLENN: Yeah, it's a double-edged sword. You want to be -- the time to write it is when some of the people are still alive, but they're not powerful. So at the end of their life. So they can still -- you can still check and say, right? Right? Right?

STU: Yeah.

GLENN: And if you use original sources, you're good. So the first ones that are written in the first 30 years are probably a little skewed. Probably. Unless they're attached entirely to original first person sources.

STU: Right. And so you had -- you've had this where -- Joachim Fest had one, which was influenced by a lot of the people who were alive, but a lot of the people who wanted to rehabilitate their reputations.

Albert Speer, being the main one. And that one came later.

Kershaw's in 2000, I think, was seen as the standard. And this one I think -- because while you're right, a lot of these guys aren't around anymore to tell the stories, more and more documentation has come out.

And really, I mean, the fuel for the industry, if you want to say the Hitler -- you know, the Goebbels diaries. Those changed the world on how much we understand. The guy was writing a diary entry about every meeting he was having during the era.

GLENN: That's the great thing -- and the Founders too.

But with Founders, they stopped using those diaries. They stopped using the original sources because it didn't give them the narrative they were looking for.

The narrative on the Nazis is, they were bad guys. And so their diaries back all of that stuff up. So as long as you're pegged to original sources, you're good.

STU: This has been Hitler book corner.

PAT: I just finished Hitler's Mailman's Neighbor.

GLENN: Did you? Wow.

STU: Oh, wow.

PAT: Yeah. He died in 1934. So he doesn't have a lot of perspective. But he talked about the junk mail he heard Adolf got early in his chancellorship.

GLENN: Original sources and footnoted?

PAT: All footnoted.

STU: Can I get your copy? Do you mind if I borrow it?

PAT: 823 pages of footnotes.

GLENN: So the three books -- the three books -- one I'm talking about is Defying Hitler. Hitler Ascent is Stu's. And Hitler's Mailman's Next-door Neighbor.

PAT: Mailman Next-door Neighbor is the third one.

GLENN: Thank you very much.

PAT: Uh-huh.

STU: It's a long read. Pat's, I will say is a little bit academic.

GLENN: There's no pictures even of the mailbox.

PAT: It's 2400 pages.

GLENN: And he dies before 33.

PAT: He dies --

JEFFY: My Hitler book has pictures.

GLENN: Amazing.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.