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TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Should Smart Devices Be Allowed in Murder Investigations?

January 03, 2017
Lori Hanes

Writer

The fine line between privacy and technology has made headlines in an Arkansas murder case. Amazon, currently under pressure to release recordings made by its in-home smart device Alexa, has refused to turn over what could be critical evidence in the ongoing investigation.

In the quest for continual improvement and ease of life, have we turned over too much power to technology? Should smart devices like Alexa and Google Home, which listen to and record everything you say in your home, be allowed in criminal investigations?

Read below or watch the clip for answers to these questions:

• Are we living in a Brave New World?

• What would a Jeffy blood test reveal?

• Would the Supreme Court rule in favor of Amazon or the government?

• Why is Google laying Google Fiber everywhere?

• How did Pat and Glenn interfere with listeners' Alexa devices during the program?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Amazon is pushing back against an Arkansas prosecutor's demand for information on what they have stored at Amazon from Alexa.

Now, here's -- here's the story: A guy died in a hot tub early in the morning. And they get a call and say, "Hey, my friend died. You know, four times the limit of alcohol in his blood. It was just an accident." And he's dead.

Police are concerned because there were signs of a struggle. There was a broken shot glass. There was some blood. But you could explain the blood and the shot glass. Right?

But there's a device in the home that is a smart meter for the water usage. And in the middle of the night, the water usage happens to use exactly the amount of water to drain and refill the hot tub.

So it looks as though something happened around the hot tub, and they drained it and then cleaned it up and then filled it back up.

So smart device, number one.

Now the police are saying, "Look, there's evidence here that something is not right. And we don't think it's an accident." And they have Amazon's Alexa.

Did anybody have Alexa or Google Home?

PAT: Yeah.

JEFFY: Yeah. Yeah.

GLENN: You do?

PAT: Yeah.

GLENN: Shut up. You do not.

PAT: Yeah, we do.

GLENN: Do you really?

PAT: Uh-huh.

GLENN: Do you like it?

PAT: No, it's terrible.

GLENN: It's terrible in the Siri way, or?

PAT: Yeah, it's terrible in the Siri way. I mean, it's worthless. We just got it recently. And I understand that it learns the kinds of things you're looking for and what you want, but right now, it's like, "I don't understand what you're asking me. I'll have to look that up. Hmm. I'll think about that." Shut up. It's -- like Siri. You know, Siri has those same issues. You ask it something, and it's like, "I can't find that on the Web."

JEFFY: I just got one as well, and it seems to be that it's hoping for better.

PAT: Yeah.

JEFFY: In the future.

PAT: I understand Ok Google is better.

GLENN: What's Ok Google?

PAT: The Google Home.

JEFFY: Yeah. That's possible.

GLENN: Let's get one. Let's put one in the studio.

JEFFY: That would be great.

PAT: We should try both of them and get one each. See which one works better.

GLENN: I'm not putting one in my house.

JEFFY: You can order what you want from it. If you're an Amazon Prime customer, in this area --

PAT: We haven't used it for that yet.

JEFFY: Because this area, we're close to a huge Amazon outlet -- warehouse. You'll have it within hours.

GLENN: Yeah, here you'll have it within five hours. You go on Amazon Prime now, and they'll deliver it to you same day.

PAT: Well, the commercials say, "Hey, we need -- Alexa, we need more paper towels. Order more paper towels. Okay. Ordered."

JEFFY: Right.

PAT: I mean, that's pretty cool.

JEFFY: I know.

PAT: I haven't used it in that way yet because it can't even find the BYU score. So I'm a little nervous about it.

GLENN: Oh, there's -- if it didn't come in blue, it doesn't know you.

PAT: Right. Right.

GLENN: Okay. So here's the thing: So Alexa or Google Home, they're going after Amazon's Alexa. And they're saying that it records everything, listening for the key word, the wake word. And with Amazon, it's either Amazon or Alexa.

PAT: So I didn't know that. Everything that you say is recording.

GLENN: Recorded.

PAT: Even when you don't say, "Alexa," and wake it up? It's recording everything?

JEFFY: Yes.

GLENN: It is constantly listening to you.

PAT: That is fascinating.

GLENN: And it's recording everything waiting for the wake-up.

PAT: That's amazing.

JEFFY: The command.

GLENN: Oh, yeah. We have welcomed the NSA into our homes.

PAT: Right. We sure have. We sure have. I didn't even think of that. We'll have it in the kitchen, and we'll be sitting in the living room. And I tested it a few times to see how well it hears. And I've said, "Alexa," just speaking in a normal voice, and it turns on. It hears. So, I mean, it hears from a long way.

GLENN: Yeah, no. It is constantly listening and evaluating.

PAT: Wow. Wow.

GLENN: And learning from your speech.

PAT: That's interesting.

GLENN: And so here's the thing: So the police have gone in Arkansas and said, "We need the tapes." Amazon has said, "No, we're not giving you the tapes."

JEFFY: Thank you.

GLENN: And they said, "Well, we need them because we think there was a murder."

JEFFY: Oh, well.

GLENN: Now, who wins in this?

PAT: You'd like a murder to be solved, but --

JEFFY: It's always for your safety when --

PAT: That's always the deal.

GLENN: It's always for your safety. The attorneys are now saying, if this goes all the way to the Supreme Court, there's no way Amazon wins.

JEFFY: Right.

PAT: Oh, I wouldn't bet on that.

JEFFY: Amazon's got a lot of money.

PAT: And look at the decisions that have been made recently. I mean, I would not bet -- I would not bet against the government winning that case.

GLENN: No, that's what they're saying.

PAT: Yeah. Okay.

GLENN: Amazon will not win the case.

PAT: Oh, I believe that. I believe that.

GLENN: Yeah, yeah, yeah. Yeah.

PAT: Because look at the way the Supreme Court has been ruling lately.

GLENN: Yeah. Right. So they're saying, "What's the difference?" If I can go and monitor what you've done at the typewriter, at the keyboard --

JEFFY: Your phone.

GLENN: If I can just get that from the keyboard, what's the difference between you at the keyboard and you speaking it? There's no difference.

JEFFY: Yeah. And they're already taking access to all our mobile devices for all that stuff.

PAT: Wow. We literally have invited them into our home.

GLENN: Invited them into the house.

JEFFY: There's no getting out of it.

GLENN: There are no secrets.

PAT: We are living 1984.

GLENN: And we welcomed it. We're not living 1984. We're living Brave New World.

PAT: Yeah.

GLENN: We welcomed it in.

PAT: That's for sure.

GLENN: 1984 was a hostile takeover.

PAT: That's true.

GLENN: Brave New World was better living through pharmaceuticals, better entertainment, better everything. You're just going to welcome it in.

PAT: Which is exactly what we have.

GLENN: You're just going to welcome it in. That's exactly what happened.

PAT: Wow.

GLENN: Yeah. Yeah.

JEFFY: When did the pharmaceuticals --

GLENN: Huxley was right --

JEFFY: When did the pharmaceuticals start?

GLENN: When did the pharmaceuticals start? Oh, they've already started, my friend. They've already started.

Alexa, can we get Jeffy a blood test?

JEFFY: No. No, Alexa, turn off. Turn off.

(chuckling)

GLENN: So now everything in your home is being listened to. And you know who uses this? At least nobody uses Siri, except the kids.

PAT: Yeah.

JEFFY: Kids love it.

GLENN: Kids will grab the phone, and they'll say, "Siri, what's the -- I don't use Siri. Nobody uses --

PAT: I tried Siri a few times, and it was so worthless, I just gave up.

JEFFY: Yeah, but the kids have fun with it.

GLENN: They love it.

JEFFY: It's just like the virtual reality headsets from Samsung.

GLENN: Oh, my gosh. Don't get me started.

PAT: Oh, those are cool.

JEFFY: I mean, I love it. But my kids fell in love with it.

GLENN: Oh, my gosh. It's the end of civilization as we know it. Hey, 14 minutes into the show, end of civilization.

PAT: Happy New Year!

JEFFY: Good night, everybody.

GLENN: Fourteen minutes in the new year, Happy New Year.

PAT: Happy New Year.

GLENN: Yeah.

PAT: It's true though. We welcomed all of this stuff, and it's amazing when you stop and think about what we have in our homes. And it's amazing how much more intrusive it's going to become.

GLENN: Hang on just a second. Before we go there, I want to go to Betty, New Jersey. We have a problem I guess, Alexa. Betty in New Jersey. Hello, Betty.

CALLER: Yes, hello. We do have a problem. Tell Pat Gray to be quiet. He keeps turning on my Alexa. Three times already.

(laughter)

PAT: Alexa --

GLENN: Alexa, play bad jazz.

CALLER: Stop it! It does that too. Really bad jokes though. They make you laugh. Have a great day, but shut up!

GLENN: All right. Thanks, Betty.

(laughter)

PAT: Alexa, record everything Betty says.

GLENN: Tony. Let's go to Tony in Florida. Hi, Tony.

CALLER: Yeah. Hey, there. I was going to say, I was actually listening to you guys on my Alexa. And every time you say "Alexa," the first couple of times she would stop the program. She'd say, "I heard what you said. That's not a very nice thing to say." And I'm not making it up. I've never heard her say that before.

GLENN: Oh, yes, Alexa, we are talking about you.

JEFFY: Yes, we are.

CALLER: Yep. But she does not like it. She does not like you guys.

PAT: That's great.

GLENN: Thanks a lot. Stand in line, Alexa. Stand in line.

Steve, go ahead.

CALLER: Hello, man, I just wanted to let you know, I'm 61 years old, and I am a massive fan of Ok Google. I called the show. I said, "Call Glenn Beck Radio Show." Popped me right in, and here I was.

JEFFY: Nice.

PAT: Nice.

CALLER: My wife has Siri. Siri is the worst thing there is. You can't get that thing to do anything for you. Ok Google, when you try it, it is awesome.

PAT: That's right. That's great.

GLENN: So you're in Arkansas, right?

CALLER: Yes.

GLENN: So, Steve, are you paying attention to this story in Arkansas about the murder?

CALLER: Well, Ok Google only responds when you ask it. It isn't on all the time. But when you need information, Ok Google is right there.

PAT: No. That's the same with Alexa too. That's the same.

GLENN: It's the same.

JEFFY: Yeah.

GLENN: It's off, but it's always listening for its wake word.

CALLER: Oh, I see.

PAT: Yeah, so -- so it records everything you say whether you're talking to it or not.

CALLER: When I need information, Ok Google is on the spot. Siri, no way.

GLENN: No, I understand that.

PAT: I believe that. I believe that.

GLENN: I understand. I look at it and say -- for instance, who's going to lead this one? Why do you think Google is laying Google Fiber everywhere? They're trying to make Google cities.

JEFFY: Yeah.

PAT: Yeah. And they've done it in some cases.

GLENN: They've done it. They'll control the smart meters, they'll control -- they'll control the information in whole towns.

JEFFY: And okay. As long as our life is easy.

GLENN: Right!

And I am, up to a point, comfortable with a private business doing that than having a contract.

But now, Steve, you're talking to me about the benefits of it. I'm saying to you that it's listening to everything that you say. It is recording you. And now police are trying to get a -- through a court order, trying to get the tape to be able to solve a murder case. If that happens, the police will be able to grab all private conversations from your home, if they suspect you of something. Are you comfortable with that?

CALLER: Well, I'm like you, Glenn, to a point I'm saying, "I love it." As a law-abiding citizen, never been involved in a crime, love to be able to solve these issues.

JEFFY: Right. Nothing to be scared of.

CALLER: But, man, I don't know where you're going to draw the line.

PAT: That's exactly right. That's right. And the problem is, a lot of people will say, "Well, I don't care if they're listening. I'm not saying anything wrong."

Well, that's not up to you to decide, is it?

CALLER: Right.

PAT: Because it might be wrong to whomever is listening, or they might make it into something wrong.

JEFFY: And can. And have.

PAT: And have.

GLENN: Just with the regulations that they've put in, in the last eight years, everybody is breaking some law.

PAT: Yeah.

GLENN: And I'm not saying that this -- I'm not saying this is happening now. I'm saying, you don't worry about who's in office today. For instance, I gave the Democrats this warning eight years ago: Don't do this with executive power.

PAT: Right.

GLENN: Because you're not always going to hold power. And when somebody else comes in and wields that same stick --

PAT: And now look at them. Look at them. Freaking out.

JEFFY: Yeah, I know.

GLENN: And now they're freaking out. Right.

PAT: Yeah.

GLENN: And I'm saying the same thing now to the Republicans: Don't do this because you're not always going to be in power. I don't know who the next Hitler is. I have no idea. But one will appear. If you give all of this power, all of this information, all of this regulation and we instill it behind one man, we're begging for someone to step in, in an emergency and take care of things for us.

Featured Image: The Amazon Echo, a hands-free speaker you control with your voice. Echo connects to the Alexa Voice Service to play music, provide information, news, sports scores, weather and more, instantly. (Photo: Amazon)

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.