The Less-covered Terrorism Threat That Exists Within America's Borders

Sitting in for Glenn on radio Tuesday, John Cardillo spent time discussing a threat he said isn't talked about nearly enough.

"If we sealed the borders tomorrow, if somehow we were able to wave a magic wand and we were able to build a 20-foot wall around the United States and we were able to mine every harbor and do these Draconian unconstitutional things, we still would only make a slight dent in a terror threat," Cardillo said.

Listen to the segment or read the transcript below.

JOHN: So we've been talking this hour about terror and some of the false narratives you've been sold by the progressive left, with regards to vetting of refugees, and regards to profiling of bad guys, no matter who those bad guys are, whether they be Islamic terrorists or La Cosa Nostra, the Italian mob. I don't discriminate. Bad guys who want to hurt people are bad guys. I want to deploy the best tactics to stop them.

But one of the things we don't speak about enough -- and I'm guilty of this as well on my show. I touch on it. But I don't touch on it anywhere near enough is a threat that's right here at home.

See, if we sealed the borders tomorrow, if somehow we were able to wave a magic wand and we were able to build a 20-foot wall around the United States and we were able to mine every harbor and do these Draconian unconstitutional things, we still would only make a slight dent in a terror threat.

And you're saying, Cardillo, you're out of your mind, what are you talking about? You sound like a crazy conspiracy theorist.

Well, no, I'm not. Because one of the things you don't hear enough about are the radical converts in prisons.

Remember, we have a very large prison population in the United States.

Now, about a year and a half ago, I had Pat Donely (phonetic) on my show, and he's a world expert with regards to prison conversion to Islam, the radicalization and weaponization of those converts. He spent about 30 years at New York City Department of Corrections. He's written several books on this and then worked with our intelligence community, training special operators on how to identify those who might be converts for America on the battlefield overseas.

And when we first spoke, I said, well, you know, I'm reading that there are about 30- to 40,000 people who convert to Islam yearly in US prisons and jails. Right? Prison is different from jail. Jail is that holding facility for misdemeanors. And before you face trial, prison is where you go after convicted.

So whether it be federal, state, local, about 30- to 40,000 people convert yearly. And I said to him, "Well, you know, how many though do you think would radicalize and weaponize?" And he said, "Oh, it's one percent or sub one percent." And I said, "Okay. Well, that's still a lot. That's still 3- to 400 people. The Orlando massacre at the gay club was carried out by one guy. San Bernardino by two terrorists. So 3- to 400 terrorists, half of which let's say might potentially be released from incarceration is pretty scary. Well, about eight, nine months later, had him on the show again, and that's his day-to-day job. He studies this. He trains our special operations community, our intelligence community.

I said, "So, Pat, is the number still hanging around 1 percent?" He said, "No, that number is creeping up to 10 percent," with the proliferation of ISIS's virtual caliphate and how well they're using social media and how they're spreading their message and going after a younger subset.

And so now let's think about how terrifying this is, right? If tomorrow, we were able to stop, 100 percent of the immigration -- from everybody. Forget even those from the 34 nations -- from everybody. Somebody that isn't in the US as of right now, never stepped foot in our nation and we were able to somehow wave a wand and get rid of everyone who would ever come here who happened to commit acts of terror, we would still be converting in our prisons and jails yearly about 3,000 people with the potential to radicalize and weaponize against us. And, again, I'm being conservative when I say half will be released shortly after that.

The number is a lot higher because our jails are overcrowded and we tend to release prisoners long before they should be. So while we're so focused on the refugee problem -- and we need to be. We need to be diligent. We need to be vigilant.

While we're focused on that, we also need to keep our eye on the ball here at home. Because if we don't do that, if we put ourselves in a position where we ignore the threat that's already here, where we don't put as much money and time and training and resources into the intelligence component of finding how who these people are, what they're doing -- and, again, what does that require when they leave prison? Well, that's going to require profiling and monitoring. And I spoke about it a minute ago, the progressive left doesn't want to do that. So they know full well that there is no mechanism right now to track these people once they leave the facilities.

But one thing I found out about seven, eight months ago -- and, Tiffany, I don't know if you know this: There's a congressman in Tennessee, and I forget his name. I think maybe Fincher. I'm not sure if that's him. But he -- he had sponsored a bill -- I don't know if it's Corker. I think it's Fincher -- something. I'll find that for you.

He is sponsoring a bill to do something that I assumed was being done. And, boy, was I ignorant. And that is to vet clergy that come into prisons. Right now, imams that are coming into prisons who are allowed to speak confidentially with inmates, they have the same confidential privileges as an attorney, they're not vetted.

It doesn't matter if that imam preaches Islamic jihad, hellfire and brimstone, night and day, calls for death to America, death to infidels, they can walk into a prison and speak unmonitored, unrecorded, whether it be audio or video, to these prisoners. They're allowed to walk into that prison, radicalize and weaponize inmates. And think about inmates, they're already prone to violence. They already hate the government because the government incarcerated them. And they're pre-disposed to hate Americans that they've committed crimes upon.

And we don't have one mechanism in place to vet these people. On the federal level, on the state level, or at the local level. And I believe that law would only apply to federal prison, which would still leave all of the state prisons and all of the local jail facilities open and vulnerable to conversion.

And it really is so dangerous. And we're not hearing enough about this. I went back through archives, CNN never -- maybe they did. But I couldn't find -- let me preface this by saying, I couldn't find one CNN story on this, in-depth. I couldn't find a Fox News story on this.

I saw pieces on blogs touching on this. But I could not find an ABC story, an NBC News story, a CBS News story on this.

The mainstream media is ignoring this. And they have the intelligence. They're being advised by their contributors, their security, their intelligence -- contributors are telling them about this. They're not running the stories.

And it goes back to ideology, right? It goes back to the ideology of the radical Islamist and the people that they are taught.

When they're radicalized and weaponized, they're not just taught to hate people in general. They're taught to specifically hate Christians. And, Tiffany, you have family in the Middle East. I mean, you have experience with this.

TIFFANY: Yeah, my family survived Islamic persecution in Iraq. I mean, they fled. They were forced to be refugees. My father fought in the Israeli War of Independence in '48. So he fought them during a Polgram (phonetic) in Baghdad as a child and then again in '48 in Israel.

And what a lot of Westerners don't understand is that this is truly systemic. Even if a minuscule portion of the world Muslim population will actually pull the trigger and become terrorists, the greater number actually harbor these very radical ideas that are rooted in the Koran.

I mean, there are numerous Koranic verses and hadis (phonetic) that I could quote that talk about the subjugation and hatred for Jews -- and to a lesser extent Christians. But definitely Christians as well.

And this is systemic in Islam. There is a tribal mindset that the western world really grapples with and has a hard time understanding.

But people who come from the Islamic world like my family -- and be they Jews, Christian, Yazidi, anyone who is persecuted -- and there are obviously wonderful Muslims. I don't want to always have to add that qualifier. Of course, there are.

But by and large, there is a tribal mindset that is taught to hate and is taught to basically, you know, oppress and subjugate those who aren't like them.

JOHN: Well, and let me put this in perspective. Because you touched on an interesting point and a critical point, right? There are good people around the world -- no matter your faith, your orientation, your race, your creed.

And so let's be very, very generous here. There's 1.7 billion Muslims in the world. Let's say -- now, even the most progressive analysts will say, and only 1 percent will radicalize and potentially weaponize as terrorists.

Well, that's 17 million.

So let's you and I be a little more generous. Let's say half a percent. That's eight and a half million. No. Let's say a quarter percent.

4.25 million Muslims around the world, a quarter percent, where one-fourth of what the progressive analysts even will acknowledge.

That's 4.25 million terrorists. The combined strength of the United States military, all services, and the active law enforcement community, as we sit here today is about 3 million. They still outnumber us by 1.5 million. To me, that's scary. And that's a number you don't hear.

TIFFANY: Listen, even Pew research did extensive studies. I mean, we're talking about Muslims who want Sharia as the law of the land. This is in countries that aren't even as radical as Saudi Arabia. The majority want Sharia to be the law of the land. In Egypt, 85 percent support the executing of apostates. Those are infidels. Those are non-Muslims.

JOHN: Oh, yeah.

TIFFANY: Jordan, 82 percent. Palestinian territories, 66 percent. Those are being Islam --

JOHN: So we're being incredibly generous with our quarter percent number.

TIFFANY: Absolutely.

I mean, just because you won't put on the suicide vest yourself, doesn't mean that you don't support it emotionally and otherwise.

JOHN: Sure.

Even in our military, in our law enforcement community, for every man and woman in the field or on the street, there's a support network behind them. You can't exist without that.

It's terrifying. But, again, we talked about this pretty much throughout the show today. It all goes back to academia. It's what you learn and where you learn it.

And Harvard University -- Harvard University, right? That shining light. That beacon on the hill that everybody looks to and is guided by in academia, Harvard University is now assisting this.

Featured Image: Matt Cardy/Getty Images

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?