Extraordinary Vision for Finding Inner Peace and Joy

We live in a society that removes pain with safe zones and bailouts. But what if the real secret to joy is suffering?

Douglas Abrams, co-author of The Book of Joy: Lasting Happiness in a Changing World, joined The Glenn Beck Program to talk about how embracing adversity creates opportunity, growth and joy. This important lesson was reinforced by his two co-authors: Archbishop Desmond Tutu and the Dalai Lama.

"These two men, in addition to being global icons and moral leaders for the world, are actually really dear friends and love each other and tease each other. And it's kind of extraordinary to see these two men who are so revered, kind of laughing with each other and teasing each other," Abrams said.

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Nobel Peace Prize Laureates the Dalai Lama and Archbishop Desmond Tutu have survived more than fifty years of exile and the soul-crushing violence of oppression. Despite their hardships --- or, as they would say, because of them --- they are two of the most joyful people on the planet.

The Book of Joy: Lasting Happiness in a Changing World offers a rare opportunity to experience an astonishing and unprecendented look at how to find joy in life's inevitable suffering.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: I want to introduce you to somebody, Douglas Abrams. He is an author and editor. He works with people who are -- are trying to create a wiser and better world. And he has -- was allowed to spend time with two men who were both in their 80s and have a very interesting perspective. If I said to you losing what was most valuable to me, losing my country was the best thing that ever happened to me, you would say, "Excuse me? How could you find joy in that?" You know the best thing that could ever happen to you: Going to prison.

I'm sorry. What?

Two people with extraordinary vision when it comes to finding inner peace and joy. I had the opportunity to meet one of them. And it was -- it was a -- a surreal experience. One of the men that he was allowed to spend time with was the Dalai Lama. And the other is archbishop Desmond Tutu. And the book is The Book of Joy: Lasting Happiness in a Changing World.

Doug Abrams. Welcome to the program, Doug, how are you?

DOUG: Great to be here, Glenn. Thanks so much.

GLENN: So, Doug, let's start with losing my country as perhaps the thing that set me free.

DOUG: Yeah. It was a pretty extraordinary moment. We had a week together in Dharamsala, India, with the Dalai Lama and Desmond Tutu.

GLENN: Who, by the way, if anybody doesn't know, that's like way -- it's like, what is it? A 15-hour drive to the closest airport. It's like way out of the way, is it not?

DOUG: It's in the foothills of the Himalayas, in northern India. Many of your listeners know the Dalai Lama had to flee Tibet because the Chinese invaded. And this is his home in exile where we had the privilege of spending this week.

And these two men, in addition to being global icons and moral leaders for the world, are actually really dear friends and love each other and tease each other. And it's kind of extraordinary to see these two men who are so revered, kind of laughing with each other and teasing each other.

And so at one point, you know, Archbishop Tutu -- you know, we were talking about what allows us to have joy in our lives, even in the face of adversity, in the face of a world filled with suffering.

And Archbishop Tutu turned to the Dalai Lama, and he said, "Why are you not morose?" You know, you've been run out of your country. And the Dalai Lama didn't know what the word "morose" was, so he turns to his translator.

And Archbishop Tutu says sad. Why are you not sad? You have -- everything that you love has been taken away from you.

And the Dalai Lama turned to him, and he said, "You know, I tried to step back and take a wider perspective and see that, yes, all of this suffering has happened, but if I had stayed in Tibet, I would have never been able to have the life that I had. I would have never had been able to meet all the people that I've met. I never would have met you."

And he was able to shift his perspective and see -- and even in the face of great suffering that he and his people have experienced, he has had a much richer life than he would have had in what he called his gilded cage, being the holy Dalai Lama, as he said, in Tibet.

And then they started cackling and giggling about how, you know, he probably wouldn't have won the Nobel Peace Prize. And here are these two guys, who have won the Nobel Peace Prize, are joking about these supposedly amazing awards that they've gotten, as if they were, you know, kind of peripheral and funny.

But this was -- the whole week together was filled with these kind of counterintuitive insights about how deeply connected joy and sorrow are and how, in fact, it's through the adversity that we discover our joy and our fulfillment.

GLENN: So, Doug, I -- this is something that my father taught me.

I was whining about my life. I'm a recovering alcoholic. And this is 20-some years ago. And I was whining about my life.

DOUG: Uh-huh.

GLENN: And my dad, who is a baker, who was listening to me whine to him on the phone. And he said, "You know, son, I've got to pull some bread out of the oven. Call me tonight. Make a list of all these things. Because, boy, you have suffered so much. Why don't you call me back tonight."

I called him back within ten minutes. Because the first thing that was on my list was my mother's death. And then I don't remember what was on my list. I got to three or four, and I was like, "Now, wait a minute. Hang on just a second. Well, if that wouldn't have happened, then this wouldn't have happened."

And then I went back up to the list. And I got all the way to my mother when I was a teenager dying. And I thought, "Well, that wasn't -- I mean, yes, that was tragic. But that -- that caused all these other things that have put me in a position of X, Y, Z.

I called my father back, and he picked up the phone. And I said, "You don't have any bread in the oven, do you?" And he just laughed and said, "Wow, you're faster than I thought."

But we are now living in a society that is trying to take away -- is trying to say, "Life is painless. If you fail in business, don't worry, we'll bail you out. Let's have safe zones. Et cetera, et cetera. We do have to try to be better to each other. We do have to try to help one another. But there is something huge.

Don't take away my right to -- to fail or to learn from suffering.

DOUG: Well, this is a really good point. Because you even see it with playgrounds, we're taking away swings because kids could get hurt. And I think -- you know, one of the things that they remind us, is that it is actually the -- the adversity that we face, the suffering we go through. And, you know, I'm speaking as a parent of three kids.

GLENN: Yeah.

DOUG: We want to save our children from suffering.

GLENN: Yes, we do.

DOUG: We want to keep them safe. We want to protect them, but it's actually that suffering, that hardship that they go through that helps burnish their character and make them the people that they are.

You know, when we kind of wrap them in bubble wrap and protect them from life, thinking that we're doing the best thing, we're actually robbing them of their capacity, not only to grow and to learn, but I think what they would say is to appreciate life in such a way that allows it to be richer and more joyful.

GLENN: There is story after story, and it depends on how you tell the story.

For instance, Schindler's List. Powerful. Never cried more than in Schindler's List, until I saw Life Is Beautiful.

Same story. One concentrates on the horror, and the other concentrates on how these people lived in such a beautiful world inside of that horror because of the way they chose to live. Almost impossible to see yourself getting there. What is the secret of getting there?

DOUG: Well, you mentioned Schindler's List. And I also have the privilege of working with this extraordinary woman named Edith Eva Eger, who is 90 years old and is an Auschwitz survivor. And she's an incredible psychologist. And she was working with the military. She worked a lot with the military on PTSD. And she went in to work with these two soldiers back-to-back. And both of them had lost their legs in combat. And the first one was kind of -- was, you know, nodded up in the bed. You know, cursing God and country. And, you know, just -- you know, just furious about what had happened. And understandably so.

The next guy that she goes in to see is in his wheelchair. He says to her, you know, "I feel like I've been given a new lease on life. I'm able to look my children in the eye. I'm still here with them. I never noticed how beautiful the flowers in the garden are."

I mean, you know, it's this focus on perspective. Now, look, you know, this is not to tell people that, you know, suffering is easy or to be Pollyannish or to just say, "You know, we just have to look at the glass as half full."

GLENN: Or to even say, flog yourself because you'll be better. No, not good.

PAT: No, no, no. I don't think we're saying that at all.

GLENN: Right.

PAT: But we're saying that their -- so The Book of Joy, one of the things they talk about are these eight pillars of joy in The Book of Joy. That they fell -- you know, they say, "You know, you can't ran after happiness." Archbishop Tutu says, "That's the fastest way to miss the bus, if you're just kind of running after it and trying to pursue it. But if you cultivate these eight pillars of joy, one of which is perspective, you're much more likely to experience joy in your life."

GLENN: What are the eight pillars?

So there are four pillars of the mind and four pillars of the heart. The four pillars of the heart are perspective, humility, humor, which is crucial for them and for life -- being able to laugh at ourselves and life -- and acceptance. Those are the four pillars of the mind. The four pillars of the heart are forgiveness, gratitude, compassion, and generosity.

And, you know, in The Book of Joy, they -- it's kind of three different parts.

The first part of our dialogue was to understand the nature of joy because, you know, there really are only four fundamental human emotions. There's fear, anger, sadness, and joy, according to the scientists, which they wanted us to bring in.

So really, when we're talking about joy, we're talking about everything that we hang a satisfying and meaningful life on. And, in fact, how we deal with the other three profound human emotions of fear, anger, and sadness. And then we actually -- in part two, we look at the obstacles of joy together and looked at things like fear, sadness, anger, illness, fear of death. All the things that kind of rob us of our joy. And then we explore the eight pillars together.

It was incredible. You know, the dialogue was amazing. But what we try to do is actually bring readers on that journey. Because it was an incredible week together --

GLENN: I bet it was.

DOUG: Not just filled with so much laughter and tears and incredible stories that they were sharing, but we also got to -- the Dalai Lama taught us to meditate. Archbishop Tutu gave the Dalai Lama communion. The Dalai Lama danced for the first time in his life because, you know, Archbishop Tutu in his irrepressible African boogie got him up to dance. It was just -- it was pretty magical.

GLENN: I will tell you I spent -- I was lucky enough to spend about eight hours with Billy Graham about five years ago. And everything that you're talking about, I saw from him. And it's -- there's something to a man who has tried to pursue a spiritual, decent, God-fearing life his whole life. And then is in his 80s. They -- they just have a different look to them. You just look them in the eye, and they -- they are full of joy. They don't have fear because they -- they just know. They just know what they know they know. And the acceptance and love of people who are vastly different than them is -- is humbling. Very humbling.

DOUG: It's really -- it's so true. When I was at HarperCollins, we worked with Billy Graham. And I just -- I do think you see it in all of these great spiritual teachers. But I think one of the things that is so extraordinary is that they shared their humanity with us, in a way that was not saying, "Okay. We're these vaunted, you know, special spiritual guys." They were -- we are these human beings, who are on the path with you.

GLENN: Yeah. Yeah.

DOUG: And as Archbishop Tutu said, "We are all masterpieces in the making. You know, we are all on this path. And sometimes we fall, and sometimes we, you know, have bad days. And sometimes we lose our tempers at our wife, as I did last night." You know, we all go there. But we're all on this -- you know, we're all on this path of trying to be the best people that we can be and to grow and learn in our lives.

And the -- what we wanted to try to do, as we said, you know, for these two men who are in their '80s, to try to bottle what is it about these two people who are two of the most joyous people on the planet, who have experienced such incredible adversity and suffering in their lives and still are able to hold on to that quality of joy.

GLENN: Doug Abrams, thank you so much. I really appreciate it. And we'll talk to you again. And in this season of joy, I wish you lots of joy.

DOUG: You too, Glenn. Thank you so much.

GLENN: Thank you. You bet. The name of the book is The Book of Joy. Lasting happiness in a changing world. Everything that he just said about the eight pillars is -- is exactly what I saw in Billy Graham. Exactly what I saw in Billy Graham. And it was humility and his humanness as well. His -- his taking me by. The hand and saying -- with tears in his eyes, "I failed so many times in my life. I failed, but I tried my hardest."

Was -- oh, my gosh. You are -- you're just like me. And that is -- there's something special about seeing that from somebody the size of these giants. Know somebody who is looking for joy? The Book of Joy. The Book of Joy.

Featured Image: Tibetan spiritual leader, Dalai Lama speaks with the Archbishop Desmond Tutu (L) visit the Concert Noble Building on June 1, 2006 in Brussels, Belgium. (Photo by Mark Renders/Getty Images)

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.