CHALKBOARD LESSON: 6 Eternal Truths of Self-Governance

December 08, 2016

Writer

Progressives want you to believe the Declaration of Independence is a worthless document. Why? Because it is the foundation upon which our house is built, and it's a house of freedom, equality and personal responsibility --- not government control.

"The Declaration of Independence tells you six things in the two opening paragraphs that are eternal. It tells you there is a higher law than man's law. There is the law of nature. Does it happen in nature? And if it happens in nature, that's good. Then we know that's a natural right," Glenn explained Thursday on radio.

He went on to detail the other truths established in the Declaration that ensure our rights as American citizens:

1. There is a higher law

2. All men are equal and have rights

3. Our rights come from the creator

4. Governments are instituted among men to secure these rights

5. Government gets all of its power from the consent of the governed (the people)

6. When a government becomes destructive to those ends (protection of our God-given rights) we have the right to abolish or change it, and to institute a new government that will make us happy and secure in our rights.

The Declaration of Independence is what we believe. Combined with the Constitution and the Bill of Rights, these three powerhouse documents have the ability to restrict the government and restore our Republic.

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

The Declaration of Independence tells you six things in the two opening paragraphs that are eternal. It tells you: There is a higher law than man's law. There is the law of nature. Does it happen in nature?

And if it happens in nature, that's good. Then we know that's a natural right.

Now, does God come up above that and say because we're not an animal, we don't have a right to go kill other people for our food?

Yes. He says thousand shall not murder. He tells us what to eat. There's another law that usurps what happens in the animal kingdom.

And those two -- those two are your framework for all rights. It says, "All men are created equal and have rights." These rights come from the higher law. Nature and nature's God.

And the rights are not from any man. They're inalienable. So they come from God, which means no one can change them. Because I hate to break it to Al Gore: You can't change nature.

Rights are from the creator. Four, the government is only instituted -- what's its job? Well, it's got to build roads. It's got -- no, it doesn't. Governments are instituted among men to secure these rights.

PAT: Oh, and -- and to make airports nicer.

GLENN: Yeah, no.

PAT: You want to make them really shiny. You want to have a mall.

GLENN: Governments, their main job -- their main job is to preserve the rights that you find in nature and nature's God.

Then the government gets all of its power. It has no rights. It has all of its power from the consent of the governed.

So who is the government serving? The people who are giving it power.

And it has to listen to the consent of the governed.

Well, I contend the Supreme Court isn't doing that. I contend the G.O.P. isn't doing that. The Democrats aren't doing that. Bush didn't do that. Obama is not doing that.

That when a government becomes -- let me get the exact words. When it becomes destructive to those ends -- which ends? To protect your right, which comes from God and nature. Then you have the right to abolish or change it.

But there's more. Everybody -- everybody who is made at the government stops there. We're going to abolish it. We're going to burn it down.

Okay. You have a right to do that. But you'll notice, there's not a period after that line in the Declaration of Independence.

To alter or abolish and -- key word -- and to institute a new government, laying its foundation and organizing powers in such form as to them shall seem most likely to make them happy and secure in those rights.

Everybody now is for anarchy. Burn it down. No! You have a right to alter or abolish. But what are you going to replace it with?

And you only have the right to alter or abolish, if that government will hearken to the higher law. Nature's God and nature's laws. And that government is instituted to secure those rights, not to build more hospitals, more bridges. Not to ensure world peace or keep you safe from terrorists.

Now, progressives want you to believe that the Declaration of Independence is a worthless document. Then I contend, we are 229 years old and not 240, which everyone in the -- on the planet will tell you we're 240 years old.

Let me give you an example: The Declaration of Independence is the what we believe. What is it we believe?

Men got together. When you want to build a house, you generally meet with an architect. And the architect says, "What do you want it to be like? Be specific. I want to know, what do you want it to feel like? What do you want it to look like? How do you want to use the rooms? What do you want to see in the windows? Do you -- what do you want?"

And you start generally, "We want something cozy. We want something magnificent. We want something to bring the outdoors in. I want to stop seeing the dreary weather. I don't want to see my neighbor." Whatever it is.

But generally speaking, an architect wants to hear what you feel. What is the point of each room? What is the point of your house, and what should it say?

When you finish that and they finish the document, you engage him to do it, and you sign a contract. Everybody in the room signs a contract. This is what we want. We're going to build that.

Then you have to go get a builder. And the builder comes in. And you say, "See this? I want to build this." And he says, "Okay. Well, to build that, I'm going to need this amount of money. I'm going need to these things. We're going to have to do this. We might have to change your vision a little bit here or there."

All men are created equal -- you got some slavery going on here. We might have to change some things. But I understand your intent.

Are all people going to be equal? Are you telling me that all the kids can use any bedroom at any time?

Yes, the baby's room can't be a baby's room the whole time. The baby is going to grow up. So, yes. We said that that's the baby room, but it has to be a room that a teenager could be in too.

Okay. Just want to make sure. Because you said it was the baby's room.

Yes, but things will change.

Okay. Great.

And you all sign that document.

Now, if you've had a problem with a contractor, like everybody has, you might also do a third document that says, "Oh, by the way, I've been burned by some contractors before, and you will not do these things." I know you're the contractor, but you do not have the right to do these things to my house or my property or my money.

Now, you know who didn't sign something like that? The builder of the Guggenheim. The builder of Falling Waters. Frank Lloyd Wright. He didn't care what you wanted.

In fact, he -- he went so far as one of his houses, the woman said, "I collect art, and my art is really important. And I want art on all of the walls." It pissed him off so much, that she would dare tell him what to do, he made it impossible for her to hang any art on the wall of her home.

Instead, he built a special room with little easels and a stairway to a loft up above, where she could walk up the stairs and look down at the easels at her art. That is what you get from working with Frank Lloyd Wright. That's a guy that you would have a third Bill of Rights -- yeah, you can't do these things.

This is the Declaration of Independence. What do we want the house to feel like? The Constitution is how do you build that? And the third one is, you can't do these things. The Bill of Rights.

The Bill of Rights restricts the contractor so you don't end up Frank Lloyd Wright. If you take away, what do we want it to look like? That's the architect's renderings

PAT: And, again, that's exactly why the Bill of Rights is a charter of negative liberties. It tells the --

GLENN: Yes.

PAT: It tells the builder what he cannot do to the house.

GLENN: Correct.

PAT: Because if you tell him the things he can do, anything that's not spelled out, he'll believe is his right.

GLENN: His right to do.

PAT: And he can go ahead and do it.

GLENN: Right. And so they say, we want to make it clear. It's in the first document that among these things -- put we just want to make that really clear.

PAT: These aren't the only things.

GLENN: We know that that's in the draft here. We know that the architect has put that in. So you can see the pretty picture and it's in the plans, but we want you to know: Those aren't the only things. There are also these things that you cannot do to the house.

And if you don't have the architectural drawings, the builder doesn't know what the hell he's even building.

That's the problem. The progressives, the first thing they did was get rid of the Declaration of Independence. It doesn't make any sense. What did Martin Luther King say? What stopped us? It wasn't the Constitution.

It was -- it's about time this country starts living up to its ideals, that all men are created equal.

Well, if the Declaration of Independence is worthless, then why should we give a flying crap about that?

Because we hold that truth to be self-evident, that's why. Because that's the house that we built. That's the image of who we are. The machinery with the Constitution may have gotten lost because the builder is no longer even using it as a reference point anymore.

And, in fact, the builder is saying, "By the way, I think those warnings that you said that I can't do those things, that third document -- I don't even think that third document, I can interpret that. And believe me. I've got nine other contractors over here, and they've looked at your -- your building plans. You can't build a house that way."

Well, wait a minute. I'm sorry. You get your power from the consent of me. So I guess your nine little men over there don't count over my vote. Because I got my family -- my 330 million people together, and they outweigh your nine freaking people, Mr. Contractor. So you're going to leave it there.

But we do what most people do when they're building a house: I knew that was wrong. I didn't want to say anything because I thought they knew better. And then you're living in a house you hate.

That is the meaning of the Declaration of Independence, the Constitution, and the Bill of Rights. Restore that, and you won't have a problem with globalism. Because the house was never designed to be globalist!

Follow these three things, and we won't have a problem with poverty. Because it says we have the rights and the responsibilities to care for each other, not the government.

Follow those things, and we're going to be okay.

Featured Image: The Glenn Beck Program

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

Glenn's Show Prep

CHALKBOARD LESSON: 6 Eternal Truths of Self-Governance

Shocking: AI-written country song tops charts, sparks soul debate

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

If a machine can imitate the soul, then what is the soul?

A new world of artificial experience

What machines can never do

Questions that define us

The miracle machines can never copy

Is Socialism seducing a lost generation?

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

The appeal of a broken dream

The bridge that never ends

What young America deserves

Rage isn’t conservatism — THIS is what true patriots stand for

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

Conservatism as stewardship

Rebuilding what is broken

A creed for the rising generation

Glenn Beck: Here's what's WRONG with conservatism today

Transcript