CHALKBOARD LESSON: 6 Eternal Truths of Self-Governance

Progressives want you to believe the Declaration of Independence is a worthless document. Why? Because it is the foundation upon which our house is built, and it's a house of freedom, equality and personal responsibility --- not government control.

"The Declaration of Independence tells you six things in the two opening paragraphs that are eternal. It tells you there is a higher law than man's law. There is the law of nature. Does it happen in nature? And if it happens in nature, that's good. Then we know that's a natural right," Glenn explained Thursday on radio.

He went on to detail the other truths established in the Declaration that ensure our rights as American citizens:

1. There is a higher law

2. All men are equal and have rights

3. Our rights come from the creator

4. Governments are instituted among men to secure these rights

5. Government gets all of its power from the consent of the governed (the people)

6. When a government becomes destructive to those ends (protection of our God-given rights) we have the right to abolish or change it, and to institute a new government that will make us happy and secure in our rights.

The Declaration of Independence is what we believe. Combined with the Constitution and the Bill of Rights, these three powerhouse documents have the ability to restrict the government and restore our Republic.

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

The Declaration of Independence tells you six things in the two opening paragraphs that are eternal. It tells you: There is a higher law than man's law. There is the law of nature. Does it happen in nature?

And if it happens in nature, that's good. Then we know that's a natural right.

Now, does God come up above that and say because we're not an animal, we don't have a right to go kill other people for our food?

Yes. He says thousand shall not murder. He tells us what to eat. There's another law that usurps what happens in the animal kingdom.

And those two -- those two are your framework for all rights. It says, "All men are created equal and have rights." These rights come from the higher law. Nature and nature's God.

And the rights are not from any man. They're inalienable. So they come from God, which means no one can change them. Because I hate to break it to Al Gore: You can't change nature.

Rights are from the creator. Four, the government is only instituted -- what's its job? Well, it's got to build roads. It's got -- no, it doesn't. Governments are instituted among men to secure these rights.

PAT: Oh, and -- and to make airports nicer.

GLENN: Yeah, no.

PAT: You want to make them really shiny. You want to have a mall.

GLENN: Governments, their main job -- their main job is to preserve the rights that you find in nature and nature's God.

Then the government gets all of its power. It has no rights. It has all of its power from the consent of the governed.

So who is the government serving? The people who are giving it power.

And it has to listen to the consent of the governed.

Well, I contend the Supreme Court isn't doing that. I contend the G.O.P. isn't doing that. The Democrats aren't doing that. Bush didn't do that. Obama is not doing that.

That when a government becomes -- let me get the exact words. When it becomes destructive to those ends -- which ends? To protect your right, which comes from God and nature. Then you have the right to abolish or change it.

But there's more. Everybody -- everybody who is made at the government stops there. We're going to abolish it. We're going to burn it down.

Okay. You have a right to do that. But you'll notice, there's not a period after that line in the Declaration of Independence.

To alter or abolish and -- key word -- and to institute a new government, laying its foundation and organizing powers in such form as to them shall seem most likely to make them happy and secure in those rights.

Everybody now is for anarchy. Burn it down. No! You have a right to alter or abolish. But what are you going to replace it with?

And you only have the right to alter or abolish, if that government will hearken to the higher law. Nature's God and nature's laws. And that government is instituted to secure those rights, not to build more hospitals, more bridges. Not to ensure world peace or keep you safe from terrorists.

Now, progressives want you to believe that the Declaration of Independence is a worthless document. Then I contend, we are 229 years old and not 240, which everyone in the -- on the planet will tell you we're 240 years old.

Let me give you an example: The Declaration of Independence is the what we believe. What is it we believe?

Men got together. When you want to build a house, you generally meet with an architect. And the architect says, "What do you want it to be like? Be specific. I want to know, what do you want it to feel like? What do you want it to look like? How do you want to use the rooms? What do you want to see in the windows? Do you -- what do you want?"

And you start generally, "We want something cozy. We want something magnificent. We want something to bring the outdoors in. I want to stop seeing the dreary weather. I don't want to see my neighbor." Whatever it is.

But generally speaking, an architect wants to hear what you feel. What is the point of each room? What is the point of your house, and what should it say?

When you finish that and they finish the document, you engage him to do it, and you sign a contract. Everybody in the room signs a contract. This is what we want. We're going to build that.

Then you have to go get a builder. And the builder comes in. And you say, "See this? I want to build this." And he says, "Okay. Well, to build that, I'm going to need this amount of money. I'm going need to these things. We're going to have to do this. We might have to change your vision a little bit here or there."

All men are created equal -- you got some slavery going on here. We might have to change some things. But I understand your intent.

Are all people going to be equal? Are you telling me that all the kids can use any bedroom at any time?

Yes, the baby's room can't be a baby's room the whole time. The baby is going to grow up. So, yes. We said that that's the baby room, but it has to be a room that a teenager could be in too.

Okay. Just want to make sure. Because you said it was the baby's room.

Yes, but things will change.

Okay. Great.

And you all sign that document.

Now, if you've had a problem with a contractor, like everybody has, you might also do a third document that says, "Oh, by the way, I've been burned by some contractors before, and you will not do these things." I know you're the contractor, but you do not have the right to do these things to my house or my property or my money.

Now, you know who didn't sign something like that? The builder of the Guggenheim. The builder of Falling Waters. Frank Lloyd Wright. He didn't care what you wanted.

In fact, he -- he went so far as one of his houses, the woman said, "I collect art, and my art is really important. And I want art on all of the walls." It pissed him off so much, that she would dare tell him what to do, he made it impossible for her to hang any art on the wall of her home.

Instead, he built a special room with little easels and a stairway to a loft up above, where she could walk up the stairs and look down at the easels at her art. That is what you get from working with Frank Lloyd Wright. That's a guy that you would have a third Bill of Rights -- yeah, you can't do these things.

This is the Declaration of Independence. What do we want the house to feel like? The Constitution is how do you build that? And the third one is, you can't do these things. The Bill of Rights.

The Bill of Rights restricts the contractor so you don't end up Frank Lloyd Wright. If you take away, what do we want it to look like? That's the architect's renderings

PAT: And, again, that's exactly why the Bill of Rights is a charter of negative liberties. It tells the --

GLENN: Yes.

PAT: It tells the builder what he cannot do to the house.

GLENN: Correct.

PAT: Because if you tell him the things he can do, anything that's not spelled out, he'll believe is his right.

GLENN: His right to do.

PAT: And he can go ahead and do it.

GLENN: Right. And so they say, we want to make it clear. It's in the first document that among these things -- put we just want to make that really clear.

PAT: These aren't the only things.

GLENN: We know that that's in the draft here. We know that the architect has put that in. So you can see the pretty picture and it's in the plans, but we want you to know: Those aren't the only things. There are also these things that you cannot do to the house.

And if you don't have the architectural drawings, the builder doesn't know what the hell he's even building.

That's the problem. The progressives, the first thing they did was get rid of the Declaration of Independence. It doesn't make any sense. What did Martin Luther King say? What stopped us? It wasn't the Constitution.

It was -- it's about time this country starts living up to its ideals, that all men are created equal.

Well, if the Declaration of Independence is worthless, then why should we give a flying crap about that?

Because we hold that truth to be self-evident, that's why. Because that's the house that we built. That's the image of who we are. The machinery with the Constitution may have gotten lost because the builder is no longer even using it as a reference point anymore.

And, in fact, the builder is saying, "By the way, I think those warnings that you said that I can't do those things, that third document -- I don't even think that third document, I can interpret that. And believe me. I've got nine other contractors over here, and they've looked at your -- your building plans. You can't build a house that way."

Well, wait a minute. I'm sorry. You get your power from the consent of me. So I guess your nine little men over there don't count over my vote. Because I got my family -- my 330 million people together, and they outweigh your nine freaking people, Mr. Contractor. So you're going to leave it there.

But we do what most people do when they're building a house: I knew that was wrong. I didn't want to say anything because I thought they knew better. And then you're living in a house you hate.

That is the meaning of the Declaration of Independence, the Constitution, and the Bill of Rights. Restore that, and you won't have a problem with globalism. Because the house was never designed to be globalist!

Follow these three things, and we won't have a problem with poverty. Because it says we have the rights and the responsibilities to care for each other, not the government.

Follow those things, and we're going to be okay.

Featured Image: The Glenn Beck Program

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

Bloomberg / Contributor | Getty Images

Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.