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Glenn's Show Prep

10 Questions to Help You Identify Fake News

December 06, 2016
Lori Hanes

Writer

Fake news has become a problem. People unwilling to do their homework share news that is misleading or outright untrue --- and it's causing real problems.

"You get 100,000 people to retweet --- or even read --- you're more read than a published author, many published authors," Glenn said Monday on radio. "So . . . the responsibility is now on you."

RELATED: Beware--Fake News Is Propaganda and Must Be Vetted Before Sharing

Glenn shared ten questions that will help gauge whether a news story is real --- or fake. If you can't confirm its authenticity, don't share it, tweet it or post it.

10 Questions to Help You Identify Fake News

1 | Gauge your emotional reaction. Is it strong? Are you angry? Are you intensely hoping that the information turns out to be true or false?

2 | Reflect on how you encountered this. Was it promoted on a website? Did it show up in a social media feed? Was it sent to you by someone you know?

3 | Does it use excessive punctuation? Does it use all caps for emphasis?

4 | Does it claim to contain a secret or tell you something the media doesn't want you to know? Is anyone else reporting on this story?

5 | Is there a byline or an author's name attached to the piece?

6 | Does the About section of the website describe itself as fantasy news or satirical news?

7 | Does a person or an organization that produced the information have any editorial standards?

8 | Does the Contact Us section include an email address that matches the domain, not a gmail or Yahoo email?

9 | Does a quick search for the website name raise any suspicions?

10 | Does the example you're evaluating have a current date on it?

Let's exercise our personal responsibility before sharing news on social media.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: All right. Welcome back to the program. So now -- there are ten questions that you need to ask yourself to be able to get -- to be able to detect fake news.

Now, imagine --

PAT: How many questions?

GLENN: Ten.

PAT: That's too many. Nobody will do that. They might ask themselves one question. But that's about it.

STU: This is a rough description of what I think every person who is in the media does when they see --

GLENN: This is what we do.

PAT: It is what we do. But will the average person do ten questions?

STU: Right.

GLENN: If you want to be free and you want to be a publisher -- this is the thing, I think Facebook should change the word "post" to "publish." You know, I've talked about that for a while. You need to understand that you are a publisher now. You are Simon & Schuster.

PAT: Would anybody care about that? I'm a publisher now. I'm going to be more careful.

(laughter)

GLENN: We have to -- we have to show people. You could post or tweet something that is read by many more people --

PAT: Uh-huh.

GLENN: -- than most books that are published today.

PAT: That's for sure.

GLENN: Okay? You get 100,000 people to retweet -- or, to even read, you've -- you're more read than a published author, many published authors.

PAT: Most.

STU: Not even close.

GLENN: Yeah. The days of 2 million sellers. Those are over. Those are long gone.

PAT: Except for a select few.

GLENN: Yeah. So it is -- the responsibility is now on you. And so the author has a responsibility -- I can't turn in tripe to Simon & Schuster. I can't turn stuff in that is just -- neither can the New York Times, turn stuff in that is absolute tripe because you have the fact-checkers. And they are hired by the publisher to go through every word and -- can you -- can you prove that? Can you footnote that? Can you give me some evidence of that?

That's why we have -- well, I can't say we trust anybody anymore. But we used to trust the media. And I've -- I've got a reason -- I've got a long list of reasons why I think we don't trust the media and whose fault this is. And it includes us.

Number one on the list is us. We have to be responsible. But there's many reasons why this fake news thing is working. And there's also many reasons why this fake news thing is happening. And not -- and a lot of it is for anarchy purposes. I don't think this is against the Democrats. I think this is somebody who is a burn the whole system down, that started this. I could be wrong.

STU: No, I think you're right. Certainly several of the names in there are people that believe that type of thing.

GLENN: Right. So burn the system down. So they're going to make you smear and make you doubt everyone on all sides and box you into a corner where you have no hope. There's nothing I can do. It's too big. It's too persuasive. It's everywhere. I'm the only one. It's me and you that know the truth.

That's the problem. So here's the thing that my Aunt Joanne is supposed to do before she sends me something: One, gauge your emotional reaction. Is it strong? Are you angry? Are you intensely hoping that the information turns out to be true or false? That's the first thing

STU: Just think about just step one, how difficult that is for most people to do. Like the reason emotion can be an issue in areas like this is because it overwhelms your sense to detect how you feel.

GLENN: And what happens? We know when the human brain is angry or scared, what's the -- what is the natural human response? What happens to the human brain?

Reason shuts down.

STU: Uh-huh.

GLENN: The -- the animal man -- the -- what do they call it?

PAT: The lizard brain.

GLENN: The lizard brain.

That takes over.

STU: That's why we constantly complain about every -- if there's a tragedy guns, that's not the most appropriate time for new gun legislation.

GLENN: Correct. It's why we have the constitutional balance of power that we have.

PAT: Yeah.

GLENN: Everybody says, "Nothing ever gets done in Washington." That was the point. To slow it down -- to slow the process down so the people can never act irrationally.

STU: Right. When you feel passionately about something one day, you don't make the law the next day.

GLENN: Yes. Two, reflect on how you encountered this. Was it promoted on a website? Did it show up in a social media feed? Was it sent to you by someone you know?

Three -- I love this. Does it use excessive punctuation?

PAT: That's a good key.

GLENN: It is. Does it use all caps for emphasis?

I immediately dismiss it if it's a news source that's using all caps or punctuation, like excessive exclamation points.

PAT: Yeah. You know what else you can almost discount immediately, is if it starts out, the FBI has already confirmed this! It's almost always untrue. That's just not true.

(laughter)

GLENN: Does it claim -- does it make a claim about a secret, or is it telling you something that the media doesn't want you to know?

STU: That doesn't mean every -- you know, we complain about media bias. I think the left complains about media bias as well. And just because a story isn't getting a proper attention that you believe it should, that's different than, "You know what, I know a guy at the FBI who is telling me this story is true, and no one will talk about it."

GLENN: This is actually on my list of how this is happening. We don't believe the news. Okay? Nobody really believes the news anymore. It's -- we respect serial killers as much as we respect news people.

STU: Right.

PAT: So we don't believe the news. That's the most -- and then we say, "The media is not covering it." As somebody -- I told you. As somebody who didn't read the stereotypical news from the right, I went and got all new sources and was like, "You know what, I'm going to read -- my main source of news was the Huffington Post. I'm going to read the Huffington Post for a month and not read the other side.

Two things happened: One, there was a lot of news that was not covered in the Huffington Post. That the other side covered. But there's also an equal number of stories that were covered in the Huffington Post that the -- that the right didn't cover.

And then on top of it, there was another thing. I heard people say, "Media is not covering it." I know I've said that. "And you're not seeing it in the media anywhere." You know why you're not seeing it in the media? Because you're not watching the media anymore.

You've made your decision of, "I can't trust them, and so I know they're not covering this." Well, yeah, actually they are. You're just not watching those sources. And the sources you are watching are saying -- reinforcing what you already believe. They're not covering this. They don't want you to know that.

STU: And that's the circle that happens with social media because social media recognizes the stories that you like and read. So it gives you more of those. And then you really never see anything --

GLENN: Correct. So social media -- we've self-selected out. If you're on the right, you say, "CNN, that's not a credible source." So you never watch CNN anymore.

So they could be covering everything, you just don't know it. And you'll continue to say they're not covering it, because you don't ever watch them.

The Facebook thing is even worse because it's an algorithm. And the more you like a story, it notices the trends. And so it leaves out all of the stuff -- it's why it is -- it's critical that you follow people you don't agree with. You follow CNN. You follow Fox News, if you're on the other side. You follow the Huffington Post.

You read the stories, and you follow those people. Otherwise, they're going to be weeded out. And your viewpoint is going to get more and more narrow. And depending on what you're liking. If you're liking this stuff, all of a sudden your news is going to be all coming from Alex Jones. Really dangerous. Alex Jones. Daily cost (phonetic), really dangerous. Don't do it.

PAT: Where else are you going to find out about gay frogs?

GLENN: I know. Fluoride in the drinking water.

STU: Did CNN actually cover that story?

PAT: No. No, they didn't. What about the suicidal shrimp? We only found that out from Alex.

JEFFY: Thank you. Oh, my gosh.

GLENN: I know. I know. There is this: They claim to make they're containing a secret or telling you something the media doesn't want you to know. Is anyone reporting on this story? Is anyone else reporting on this story? I would like to add the question: Is there perhaps another reason besides a conspiracy for others not reporting on this story?

Is there a byline or an author's name attached to this piece? You might want to click on that too.

PAT: That's good.

GLENN: Go to the website's About section. Does the site describe itself as fantasy news or satirical news?

Does a person or an organization that produced the information have any editorial standards?

Does the Contact Us section include an email address that matches the domain, not a Gmail or Yahoo email? Does a quick search for the name of the website raise any suspicions? Does the example you're evaluating have a current date on it? Does the example -- how many times have we seen that?

STU: Oh, yeah. That's a big one.

GLENN: Where there's a story that's like five or ten years old.

PAT: Yeah.

STU: And they'll just --

PAT: Happens all the time.

STU: Happens all the time.

GLENN: All the time.

STU: They'll just repost it or just reshare it, and all of a sudden, everyone thinks it's new again.

PAT: If you actually went this deep in your investigation, you could almost eliminate fake news.

STU: Right. The problem is there's no incentive for the average person to do this.

GLENN: Right.

STU: We go through this sort of process. Not all of those steps and some that aren't on this -- when there's a story that looks interesting that may or may not be fake.

At this point, we've done it so many times, you can tell by the headline usually or go a little bit into it, you can confirm whether it's real or fake. But the average person -- if we were not in this industry, I would probably look at the headline and judge for myself. And hopefully, overtime, I would come up with judgment that would weed out some of the bad things.

But I would not be taking ten individual steps to -- before I shared a story on Facebook because it's not that big of a deal. I would just do it.

PAT: But if it sounds too fantastical, it probably is.

STU: It probably is.

GLENN: But the problem is also -- again, I go back to the publish button. None of us feel -- some of us share things and go, "Hey, have you heard about this?" Expecting that somebody is going to say, "Oh, yeah, I heard about this. No, that's not true." You know what I mean? I get stuff in my email all the time from people that is really easy to say, "No. This is not true." I get it all the time. People say, "Glenn, can you have your staff look into this?"

No. But you could go to Snopes.com and see not true.

STU: And, of course, Snopes. That's also fake news. That's what they did with the gunman in this pizza shop.

GLENN: I know.

STU: Immediately, the people who were pushing the Pizzagate story said that the gunman going to the pizza shop was just a cover-up.

GLENN: That is the problem -- when somebody says -- how many times have I said -- this has been a mantra. I don't ask you for your trust. I don't want your trust. Don't trust me. And anybody who says, "Trust me," don't trust them. I ask you to listen, engage your brain, and then do your own homework. You have to do your own homework.

Somebody who says, "Oh, believe me, this is absolutely true. No, believe me."

PAT: Believe me.

GLENN: Believe me.

PAT: Nobody would actually just keep saying that though over and over.

JEFFY: No. Because then they would realize -- they would realize that was the point.

GLENN: When they do, do your own homework.

PAT: Uh-huh.

GLENN: That is the -- that is the -- Ben Franklin. What have you given us, Mr. Franklin?" What did he say? A republic, if you can keep it.

PAT: If you can keep it.

GLENN: It requires us to do our own homework. Don't listen to us and say, "Well, I heard it on the Glenn Beck Program." Yeah, you know what, we get it wrong sometimes. If it sounds --

PAT: Rarely.

GLENN: If it sounds like it's not right, go check it out. Even if it's from a credible source. You've been wrong. You're expecting everybody else to be absolutely right every time? No.

STU: I can believe the guy that sold me that '84 Dodson though, right? I mean, 612 horsepower in a Dodson. Who -- I mean, that's incredible.

GLENN: Yeah. Who knew? Who knew? Yeah, yeah.

JEFFY: How is that working out?

STU: You know, at the time -- little -- some issue.

PAT: It doesn't work?

STU: It doesn't have an engine.

Featured Image: A woman looks at a mobile phone as she stands on a path. (Photo Credit: ED JONES/AFP/Getty Images)

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.