Are We Fighting World War III With Currency?

Financial expert Chris Martenson with PeakProsperity.com joined The Glenn Beck Program on Monday to discuss what Glenn calls the largest currency war in the history of mankind.

"I believe we are in a global currency war, the Third World War of currency. First World War, currency war, was World War I then World War II, and this has been going back and forth with Jina since Ronald Reagan. But now Donald Trump is talking about trade barriers and specifically taking on China as the biggest manipulator of currency, which historically, they have been," Glenn said.

Instead of dealing with reality, we've decided to play the money game. What will it look like when the chickens come home to roost?

Read below or watch the clip for answers to these questions:

• Who is the biggest manipulator of currency?

• What's the impact of regulations and workplace safety laws in the US?

• What's the one thing credit bubbles can't stand?

• Did Italy do a Brexit this weekend?

• What's the real game being played right now?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Hello, America. And welcome to the program. We are in, what I believe is the largest currency war in the history of mankind. And it's the most wonderful time of the year. So this is all good stuff.

Chris Martenson, our currency guru is joining us to talk about what this means for your finance. Put things that you're hearing in the news like tweets about Jina, what does that actually mean to you? We begin there, right now.

(music)

GLENN: Beginning of next year, and throughout the year, I want to give you a handle on what I believe is coming, just as a student of history.

History doesn't repeat itself, but it rhymes. And I believe we are in a global currency war, the third world war of currency. First world war, currency war, was World War I. Then World War II. And this has been going back and forth with Jina since Ronald Reagan. But now Donald Trump is talking about trade barriers and specifically taking on China as the biggest manipulator of currency, which historically, they have been.

But we have decided to play the game all of these years for a reason.

You may want to stop playing the game. But I want you to understand what that means so you don't go in and then when the whole world falls apart, you go, "Well, why the hell didn't someone tell me this?" We have Chris Martenson on with us. Our guru from peakprosperity.com. Welcome, Chris. How are you?

CHRIS: Oh, I'm doing very well today. Thanks, Glenn.

GLENN: Can you put into perspective the -- the Taiwan and China talk about being the manipulator of -- the largest manipulator of currency?

First of all, is it true, or are we the biggest manipulator of currency?

(chuckling)

CHRIS: I think the answer is yes. Everybody is manipulating their currencies at all times. And there's a good reason for it, if you can keep your currency weak or low, relative to your trading partners, it makes your goods more attractive. So if somebody has a widget to sell and you can keep your currency nice and low, well, you can sell more of them. China has been on an absolute industrial tear. They've been exporting like mad. So the thinking would be, in a normal world, their currency should rise in value, relative to other currencies, and that hasn't been happening. And so the charge is leveled that China is manipulating its currency to keep it low, to give it an unfair advantage, to give its manufacturers an unfair advantage. That's what Trump is talking about.

GLENN: So, I mean, really, we have to cut ourselves a break. The reason why America doesn't make the world's goods anymore is partly because our currency was always so strong that the rest of the world couldn't afford to buy our stuff. And we bought everybody else's stuff because it was good or good enough. And it was really cheap. We couldn't compete because of the value of their currency.

CHRIS: Well, indeed. That's part of the story, and the other part is that we give ourselves lots and lots of tasty regulations and workplace safety laws.

GLENN: Yes. Correct.

CHRIS: And all sorts of things like that.

GLENN: Correct.

CHRIS: And China doesn't burden itself in quite the same way. So they can compete.

GLENN: Correct.

CHRIS: So, yes, they have cheaper labor. But that's just part of the story. The rest of the story is, yes, they are keeping their currency nice and low. And so this has worked out really well for the United States. Sometimes people say, "Chris, the United States doesn't really export anymore." And it's not true.

We export a lot of dollars. We run a trade deficit, that if it was its own economy, would be around the eighth or the ninth largest in the world. It's an astonishing number that the United States imports more than we export. When we do that, it means basically we're exporting those dollars, and we're counting on places like China to hold on to those dollars and not send them back home.

GLENN: Why is that important?

CHRIS: Well, so what they have to do, if they're holding the dollars, what do they do with them?

The central bank starts to accumulate them in China. And so they can't just hold on to dollars. So they hold on to treasuries instead. And because they're buying our treasuries in the United States, what happens next is that keeps our interest rates low.

So if China suddenly decided to reverse this policy -- let's say Trump comes out and labels them a currency manipulator, goes after them hard, China could just turn around and decide to start selling all of those treasuries. And if they do that, our interest rates will rise.

Well, you want to talk about World War I, World War II, where are we in this story? We're in the middle of the largest credit bubble in all of human history. One thing credit bubbles really can't stand is rising rates of interest. That's what would result if China started selling its treasuries.

GLENN: Chris, over the next few weeks -- and I would like to bring you in so we could spend a day before we talk about this on the air. But I am more and more convinced that -- first of all, do you believe we're in a World War III scenario of just a currency war?

CHRIS: Well, we are -- everybody -- all the central banks are doing everything they can to try and keep this whole thing stitched together. And as they do that, Glenn. They're creating larger and larger imbalances. The imbalances in Europe are large enough to tear it apart. They're very afraid of the rise of populism over there. They've seen this story before.

The difference between what is happening with the Chinese, the Japanese, the United States central banks, all these enormous imbalances are building up. And nobody has a plan for how to resolve them. If we don't, there's a good chance they resolve chaotically, which is just a fancy way of saying, "Stuff just breaks down, and then we see what happens."

GLENN: Yeah. What does it mean for Italy this weekend? Italy had the opportunity to solve things, if you will, or at least still keep playing the game. They kind of did a Trump or a Brexit this weekend and said, "No," to the plan of their Prime Minister over there. So now he is stepping down. And it looks like it's, again, another Brexit.

What does this mean?

CHRIS: This -- you know, a lot of people -- I've seen a lot of ink written already that says, "Well, this is just people not understanding the bigger issues. And maybe they're a little bit racist or more like Trump or something or something."

But the truth is, Glenn, that the people of Italy have been suffering for a long time. The average people have been suffering for a long time. I think it's been since 1998 since their economy has been growing. And the people of Italy have had to endure with less and less and less. And they've just been getting squeezed. So I view this again -- they call it pop, like I say, this or that. Really, it's just economics. When people find their daily lives getting harder and harder, it creates social tension.

This was another opportunity for the elites this time in Italy, to figure out how they're going to start listening to their people.

Renzi was deciding not to do that. And the people of Italy, very convincingly -- nearly 60 percent, I think, is the last number I saw, said, "No, it's time for us to be part of this story as well." That's really what's going on here. And the bigger picture, the thing we can talk about over the coming weeks is, the only question that has to be answered at this stage of the credit bubble is: Who is going to eat the losses?

GLENN: Explain that.

CHRIS: Well, when something can't be paid back, it won't be. And so the banks are always trying to figure out how they don't get to eat the losses. They're always looking for a bailout in some form, or in this case in Europe, now bail-ins. But somebody's going to have to take the losses.

So in the case of Italy, their banks have 360 billion euros of non-performing loans. Those are loans that aren't being paid. That's 20 percent of Italian GDP. There's no possible way that they can cover that.

GLENN: Oh, my gosh.

CHRIS: So the question now is: Who is going to eat the losses? And the politicians would love that to be the taxpayers. They create inflation, which is a stealth way of stealing that from all the people. Sometimes they just do the bailout and make the taxpayers pay directly. But the people are starting to say, "No. This is unfair. We don't like this. And the losses should actually belong to the people who made the bad decisions. Maybe that's the banks. Maybe that's the politicians." So this is the real game that's being played right now.

GLENN: But how do they pay for it? How do the banks and the politicians pay for that? They can't. How are you going to give that to the politicians?

CHRIS: Well, they're going to have to suffer with austerity so that the government is going to have to say, "Look, we can't just dip into the coffers for this. We're going to have to tighten our belts." Guess what, every one of the politicians who was involved in that gets swept out of office. It's a real career killer when you have to tell people, "It's time to pay for all of the bad decisions."

GLENN: You know, I've been reading a lot about the -- the gold standard and -- and how we kind of got off it. And it's really much more complex. And the trade balance is so complex, and yet elegant in the way it kept everything balanced. But we don't do that anymore.

When the Weimar Republic had hyperinflation and they inflated their way out of things, first of all, they didn't inflate their way out of the reparations that they were supposed to. A lot of people think, I believe, that, oh, we're just -- the world is going to forgive America of this big debt. I don't think so.

Chris Martenson, do you believe they will?

CHRIS: No. How could they?

GLENN: Yeah.

CHRIS: The world isn't an entity. When we say, you know, there's $7 trillion of US money out overseas, it's not just in a spot in some central bank where they can flick a pen. It's sitting in a French pension. It's sitting in the endowment for a small school. It's in people's 401(k)s and retirement accounts. It's parked all over the place.

So either everybody has to agree to forgive that, or we get back to the prime question, which is: Who eats the losses in this story? And the governments always want to try and inflate it away. That seems the simplest. It spreads the pain over a great many people.

But what your listeners need to know is that this is a game. This is a game that's been played for a very long time. And it's basically heads we win, tails you lose. And that's what's creating the populist backlash. People are starting to figure it out. We have information now that we can access and go, "Oh, is that the game." Right?

It's not like it was in the '50s, when you only had one newspaper. Now, we can go to other sources of information and say, "Oh, I see what they're doing here. This really isn't fair." And so that's what we're getting down to is that when people experience deep unfairness in their lives, they don't like it. And that's really, I think, a better explanation of what's happening than, you know, simple ignorance or something like that.

GLENN: Okay. So, Chris, when you -- we'll have you back. And I want to talk to you about the way the Weimar Republic stabilized their economy after hyperinflation. They attached it to land.

Can you tell me at all, when you come back, about what a scenario like that would mean. Does that mean the government takes the land? Do they do that with just the public land that they hold? Would they take our mortgages? How does that work? How did it work before? Because I'm more and more convinced -- and I'd love to hear your opinion on this now, that the central banks and the central planners actually thought the lessons from World War I, the Weimar Republic, and World War II, they think those actually worked. Didn't they?

CHRIS: Well, they kind of did. And this is a really important topic. It will take a little while to explain. But it's summarized like this: If you read all the accounts of what happened in the Weimar Republic, all the popular books and all the stuff in the library says, "Wow, there was a lot of wealth destruction. Look at all these middle class, upper middle class people. They lost everything."

When you really look at what happened though, no wealth was actually destroyed. Because real wealth are the factories, the farms, the streets, the cars -- it's the real productive wealth of the nation. That didn't go away. What happened? It got transferred.

GLENN: Yes.

CHRIS: And this happened in the 1920s and '30s in the United States as well. All these people owned farms. They went bust because the mortgages all went bust on them.

And when the dust settled, if you watched carefully, who owned the farms changed hands. So that's what I'm trying to alert people to, that this idea of what we're facing is not so much of a wealth destruction. It's a wealth transfer. But first, you got to understand what the real wealth is. And it's not the paper.

GLENN: Okay.

Let's start there next time you're on. Chris Martenson from Peak Prosperity. Thank you so much. Appreciate it, sir.

CHRIS: You're welcome. My pleasure.

GLENN: You bet.

Featured Image: Fake US Dollar and Turkish Lira currency often used as a novelty gift is seen for sale at a tobacco shop in a market on December 5, 2016 in Istanbul, Turkey. As the Turkish Lira plunged to record lows in past weeks, President Recep Tayyip Erdogan in a speech Saturday said his political enemies were trying to sabotage the economy and urged citizens to convert their foreign currency savings into lira or gold. Borsa Istanbul, Turkey's main stock exchange, became the first institution to act on the presidents call, converting all it's cash assets to liras. Some local businesses in a show of support began offering incentives to customers who had proof of changing foreign currency to lira, with rewards such as free restaurant meals, free gifts and discounts on purchases and one funeral owner in the province of Bursa promised to give free tombstones to people who had protected their lira. (Photo by Chris McGrath/Getty Images)

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.