Is MSNBC's Mika Brzezinski Turning Conservative?

An amazing shifting is taking place, and the mainstream media doesn't seem to recognize it. Ironically, the left and the media are sounding like the Tea Party did in 2008 and 2012, lamenting about their constitutional rights disappearing.

"If I wanted to be a jerk, I would say, Really? Can you tell me which rights have disappeared? Because isn't that what they've said to us for the last eight years? We can't play that game anymore," Glenn said Wednesday on his radio program.

Another shift taking place is a new open-mindedness and objectivity among a minority on the left.

RELATED: Former Progressive Caller Josh Reveals His Incredible Transformation After Reading ‘Liars’

MSNBC news anchor Mika Brzezinski has, on several occasions, expressed her concern about double standards on the left while looking for new ways to communicate about and approach issues. Brzezinski recently voiced her displeasure with Senator Elizabeth Warren (D-MA), saying she might want to be a little inclusive because she's sounding like the people she's accusing of being exclusive.

Is Brzezinski turning into a conservative? No, of course not. She's just changing her approach, her tone.

"That is critical, just critical. And that's what we've been talking about. That's what the book Liars tried to do in the writing," Glenn said.

The bottom line is that we need each other. We need to be approachable to the other side and listen to the opinions of others.

"I don't mean that you change your principles. I haven't changed --- people believe I have --- but I have not changed my principles. I am changing my approach because this doesn't work, what we've been doing. It doesn't work. And it's going to lead us into very dark and bad places," Glenn said.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: This is an amazing thing. I'm now reading articles about how the Hollywood left is -- they're buying luxury bunkers. And what is it that these people know that the rest of us don't seem to know? All of a sudden now preparing is also kind of cool for -- for the left, I guess.

Now there's a reason to hunker down. To me, this says, we can make the case that the presidential powers are far too great. That if half of the country is terrified under a Democrat and then we -- and then we replace him with a Republican and the other half is terrified, would he give you a problem.

PAT: And, gee, who said that, "Don't give those powers to the president because you're not going to like it eventually?"

GLENN: We said that during Bush. We said that during Bush.

PAT: Yeah.

GLENN: This is the real problem. I want to get into this here in just a second, but I want to start with a phone call that we had yesterday that I think is -- I mean, we had so much mail and so many Facebook comments on this because it shows that, A, there is hope and that people are open-minded if you present yourself the right way.

Listen to this.

CALLER: Let me start off this way, I was a very, very progressive liberal, almost to the point of communism. I believed everybody should be -- you know, in the wage gap and everything. So a buddy of mine that I've known since I got out of the Army, he -- he came to me one day and gave me your book. One of your books. And he says -- he said, "You've got to read this."

GLENN: Which one?

CALLER: Liars.

GLENN: Okay.

CALLER: And he said, "You've got to read this book." And I said, "Oh, come on. Really?"

And, "No, you've got to read this book. You'll never believe the some of the stuff that's in it."

So he told me the first chapter to go to. And it was in August, so I can't remember, to be honest, what chapter it was.

But it was the part of the book where it talked about how they -- with Prohibition.

GLENN: Oh, yeah.

CALLER: And how they put poison in the alcohol to find out the tracking routes of where it was going.

GLENN: Yes.

CALLER: So I read that, and my jaw hit the floor.

GLENN: You looked it up too, didn't you? You didn't believe --

CALLER: I did. And I finished that book in three days. It was the most amazing book I've ever read. And I said, "I've got to do more research on this, and I've got to find out who this Glenn Beck guy is." So I went to YouTube.

GLENN: Oh, boy.

CALLER: And I searched your name and I found a video that you did on TheBlaze. I don't know how long it was. But you spoke to a guy that was an alcoholic. And you talked to him about some -- I forget who said it. It was to Peter Carr.

GLENN: Oh, yeah.

CALLER: And the statement was, "Set reason firmly in her seat, and question with boldness the very existence of God. For if there is a God, he must rather honest questioning over blind-folded fear." I will never forget that statement. Because that statement brought me to Christ.

I was an atheist before that.

PAT: Wow.

GLENN: Holy cow. So you were a communist, an atheist?

CALLER: Yeah.

PAT: And how long ago was this, Josh?

GLENN: He said August.

CALLER: I got that book on August 15th of this year.

PAT: Of this year! Wow, that's --

CALLER: Yeah, I voted for Barack Obama twice. I'm sorry, but I did.

GLENN: Holy cow.

PAT: Wow.

CALLER: And I would have voted for Hillary Clinton with vigor. However, I pulled the lever for Evan McMullin this year.

PAT: Wow. Wow.

GLENN: You didn't even go -- oh, my gosh.

CALLER: And I have never, ever, ever -- I'm telling you -- I want to be as serious as I can with you, Glenn, because this is a dream of mine, to speak to you since August. I have never, ever realized the difference -- I thought all conservatives hated me. I thought conservatism was hate -- was complete hate, until I listened to you.

PAT: Wow. That's --

GLENN: This is -- this is a dream come true. This has made the last year totally worth it.

Before we go back to this phone call, because we talked about -- we talked about a few things with him on what -- how -- because that's quite a statement to make. But I want to -- I want to shift gears. And can we go to Mika and what Mika said on MSNBC? Was this today or yesterday?

PAT: I think it was yesterday.

GLENN: Okay. Listen to this.

VOICE: And you have Elizabeth Warren who is stepping out and basically looking like she's going to be the de facto head of the Democratic Party nationally. That is a --

VOICE: Yeah.

MIKA: Do you lead on anger though? Because that doesn't seem very constructive to me.

I got to tell you, I love her. I'm getting tired of this act.

PAT: Wow.

VOICE: She's definitely giving voice to the people in the party and in the country who think Donald Trump is a disaster for the country. She's going to be out every day --

MIKA: Yeah. But you know what, there's a huge part of the country that doesn't think so.

VOICE: Right.

MIKA: And she might want to be a little inclusive because she's sounding like the people she's accusing of being exclusive.

I mean, she's just got to stop. I'm sorry. It's getting exhausting. And this was not helpful during the campaign. It wasn't. There was an anger there that was shrill and --

PAT: Uh-huh.

MIKA: -- and a step above what it needed to be, unmeasured, and almost unhinged.

PAT: How about that?

GLENN: Now, listen, what people will want to say, on our side is, wow, is Mika turning a conservative? No. No.

PAT: She's changing her tone.

GLENN: She's changing her tone. That is critical. Just critical. And that's what we've been talking about. That's what the book Liars tried to do in the writing. And obviously, at least for one person, it was successful.

We tried to say, "Look, this isn't a Democratic problem. This is a Democratic and Republican problem. And this is not a liberal problem. This is a human problem."

PAT: And nothing proves better what you've been trying to say for a while now better than this. Because how did that make all of us feel? Everybody listen I objecting to that went, "Wow, thank you. Thank you for being a little bit reasonable and seeing the other side."

GLENN: And honest. And honest.

PAT: And honest.

Well, so if we did the same thing, how will the left feel?

GLENN: Correct. Correct.

And you're not going to get everybody on the left. You're not going to get the die-hards. You're not going to get the die-hards. But the die-hards eventually --

PAT: Some reasonable people might be able to come --

GLENN: Yes.

PAT: On both sides.

GLENN: And the die-hards will eventually be the absolute outer fringes that no one will listen to.

PAT: Yeah.

STU: Another great example of this was David Axelrod, of all people.

PAT: Right.

STU: Who was in the Obama administration obviously. A real hard-core partisan and hasn't changed his beliefs. But while Trump was getting beat up for not naming his people fast enough in his cabinet, Axlerod came out and said, "Wait a minute. By this time in our administration, we hadn't named anybody, and I don't remember any criticism." We need more of that.

PAT: A little honesty. A little bit of honesty goes a really long way.

GLENN: Right. Right.

And if we can -- if the right can lead the way in this -- if we can not play the same game and not trash our enemies because they're our enemies, but call them as we see them -- not remain silent when an injustice is happening. Let me give you one. Let me show you an example.

Right now, you have Breitbart being boycotted. Well, first of all, I don't believe that Kellogg's was ever a major sponsor of Breitbart. Maybe. But I don't ever remember seeing Kellogg's Corn Flakes all over. And this was done to us.

There were people that would say they were going to boycott us, that never spent money with us. We were never on part of their buy. They never would have.

PAT: And everybody counted it, "That's the 37th sponsor." Yeah, like eight of them. Four of them. One of them was a sponsor before.

GLENN: Right. Right. Really, most of them were like BMW will never advertise -- well, they never advertise on talk radio. They've never advertised with me before.

So, A, I think this is the press doing to Breitbart what the press did to us. What the left did to us. I don't believe that that -- that boycott of Kellogg's is even real. But even if it is, let me make the case -- and everybody knows how I feel about Breitbart and Bannon. So I have nothing to gain here.

Let me tell you why I think it is a problem. I believe in legal boycotts. I believe you have the right to do it. It's a free market. You have a right to spend your money as a business or -- or an individual, any way you want. It's your money. So if you want to do a boycott, you can do a boycott.

But let me show you why it's not good: Breitbart, if the numbers are right -- and I'm trying to look this up. If the numbers were right, in the last 30 days, Breitbart claims they did 45 million next week.

That's a lot of people.

STU: That's a great number.

GLENN: That's a great number. And that's a lot of people.

Okay. So 45 million people -- Kellogg's, you're going to say, "I don't want any of you. I don't want any of you." Now, Breitbart has said they are the platform for the alt-right. Okay. That's a pretty big choice. To me, I'm not reading Breitbart anymore because I don't want to support something that has -- that says, "I'm going to give this group of people a platform." I don't agree with that. But 45 million people don't care. Forty-five million Americans.

Now, let me just give you this: Remember Richard Spencer. He's the guy who's the leader of the alt-right. He had a big get-together in Washington, DC. This was their big victory lap. How many people showed up?

JEFFY: I think it was like 80 million.

GLENN: Right. 80 million. Well, 45 million, right? Right. No. 275 people.

JEFFY: A little less than that.

GLENN: Yeah. 275 people showed up.

PAT: Yeah. Less than 45?

GLENN: Yeah, it is less than 45.

Now, you don't need 30 percent of the population for a real movement, but you need maybe -- well, definitely more than 275.

JEFFY: Yes.

(chuckling)

GLENN: The point is, Breitbart's audience is not alt-right. And this is the point the press has got to understand. They're all touting -- let me give you this: This is from The Daily Tar Heel. This is the newspaper for the University of North Carolina.

Here's their headline: We can -- this is the editorial board right --

PAT: Are they considered pretty liberal? Yeah?

GLENN: Yeah. Okay. This is the editorial board. We can all learn from Glenn Beck's change of heart.

And it goes in to say we're living in a world that is in perpetual status quo with different ideas for directions on where to go from the norm.

In many cases, the far right and silent majority have won, leaving many of those who generally aligned with that party, to be ecstatic.

It goes on to say -- I'm going to skip a bunch of. Regardless of which side you stand on these issues, let's praise Beck's open-mindedness to new ideas and perspectives.

Now, they are saying that I am praising Black Lives Matter.

PAT: That you've changed on certain things like Black Lives Matter.

GLENN: And I haven't. I haven't.

What I have done is what Mika has done and changed my tone. And I've said, "Let's listen." Not to the people who are praising Fidel and want an end to American capitalism, who are at the top of Black Lives Matter, but instead, the people on the street, who are not violent, who are not calling for death to cops, who just are wound up in this group that I believe is the majority of them. The majority of people that are saying, "You know what, at least Black Lives Matter is stepping up and getting people's attention.

I don't believe they want to destroy America. We need to listen to people who say, "No one is hearing me."

That -- now, by boycotting 45 million people that read Breitbart, what are you doing? You're saying, "You're not even worth listening to. You're not even worth marketing to. I never want to see you again." That's a mistake. Because .00001 percent of the people who read Breitbart are Nazis. Two hundred and seventy-five nazis showed up last week in Washington, DC.

PAT: Well, alt-right people, right?

GLENN: Yes.

PAT: Yes.

GLENN: Yeah, well, I'm sorry --

PAT: I mean, they've got some of those tendencies perhaps.

GLENN: The 275, no, they were giving the Hitler salute. I will call them that.

PAT: Were they?

STU: No, they were saying hail -- hail Trump. That was their big excuse. They're like, it wasn't heil Trump, it was hail Trump.

GLENN: They actually did the Hitler salute and said hail Trump.

PAT: They said heil in English.

STU: Right.

PAT: Okay. Good. Good. That's unique.

GLENN: Completely differently. Completely different.

So I want to go back to this guy, but, again, the point of the phone call that came in yesterday and the point of Mika and the point of Liars, the book -- if you haven't read the book, we worked really hard on it. And it was a best-selling book, and it's really good. Please get it for Christmas, especially if you know somebody who has an open mind.

PAT: Like this guy.

GLENN: Right. And may I suggest that we need an open mind, that we need to be approachable to people on the left. I don't mean that you -- that you change your principles. I -- I haven't changed -- people believe I have. I have not changed my principles. I am changing my approach because this doesn't work, what we've been doing. It doesn't work. And it's going to lead us into very dark and bad places.

We need each other. We need to be able to listen to each other. We need to be able to -- how many of us had a Thanksgiving where we just couldn't stand sitting at the table with our own relatives for political reasons? I understand not wanting to sit at the table for other reasons with your family, but not for political reasons.

Featured Image: Host Mika Brzezinski speaks on stage during the Women In The World Summit held in New York on April 24, 2015 in New York City. (Photo by Andrew Toth/Getty Images)

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.