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Is There a Moral Way to Kill a Zombie?

November 14, 2016
Lori Hanes

Writer

The latest season of The Walking Dead has dominated watercooler talk for weeks. People just can't seem to make peace with the new level of violence in the show. The early seasons, it seems, got rid of those pesky zombies in just the right way.

RELATED: #WerkPerks: ‘The Walking Dead’ Readies Jeffy for a Zombie Apocalypse

"It wasn't inhumane. They were just killing them quickly. They weren't torturing or playing games with them or anything like that. They were just killing them," he said.

So if Glenn can't stomach The Walking Dead any longer, just what is he watching?

Read below or listen to the full segment for answers to these questions:

• Is hacksawing a zombie a responsible way to kill?

• What does Stu think about the new movie Arrival?

• What does Glenn call the greatest war movie he's ever seen?

• How many times has Glenn seen Schindler's List?

• Are there spoilers below?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Andrew Hertzog says that The Walking Dead has officially jumped the shark.

PAT: Well, is he talking about the first episode? Because he's right about that. That was out of control. That was out of control.

JEFFY: No.

PAT: That was ugly. And -- but now Jeffy's told me last night's was out of control as well.

JEFFY: Well, I mean, it was. Last night was way out of control.

PAT: As much or more than the first one?

STU: Wait. So the apocalyptic zombie series was a little too violent for your tastes?

PAT: Well, seriously --

GLENN: Oh, no, Stu. It got to the point I stopped watching it.

PAT: It's gotten ridiculous.

GLENN: Yeah, it's like crazy. It's man's inhumanity to man now.

JEFFY: We're definitely at that now.

PAT: So is this worse than the opening episode?

JEFFY: Well, violence-wise, no.

PAT: Okay.

GLENN: Inhumanity?

JEFFY: Yeah.

PAT: This Negan thing is ugly.

GLENN: Ugly.

JEFFY: And our love of Rick --

PAT: Yeah.

JEFFY: I mean, I haven't -- I haven't recorded my talking Walking Dead podcast yet. You'll be able to hear that later this afternoon on TheBlaze Radio.

PAT: Don't ruin it for people.

JEFFY: But this whole -- the Rick that we love --

PAT: Uh-huh.

JEFFY: -- needs to come back. Because the -- the Rick that Negan has developed --

PAT: Uh-huh. Not good.

JEFFY: Is bad. Is bad. Bad.

STU: There's not much you can give away obviously. I'm just surprised --

JEFFY: You don't want to. You don't want to on this show.

STU: I can understand not liking a certain amount of violence in your show. I get that. But I'm surprised that that's some line for you guys. This is a series.

GLENN: Because it was different. It was different because there are zombies. So it wasn't -- it was almost like it wasn't real.

PAT: It wasn't real.

GLENN: Yeah. But it wasn't -- you know -- and it wasn't inhumane. They were just killing them quickly. They weren't torturing or playing games with them or anything like that. They were just killing them. Not all of them.

PAT: This has definitely changed.

GLENN: Yeah. And now it's man's inhumanity to man. So it's different. And I don't like that. I don't like watching, you know, men do things to other people for sport, for entertainment. I just don't like it. It bothers me.

Did you see -- did anybody see The Arrival this weekend?

STU: I did. I did.

PAT: No.

GLENN: And what did you think?

STU: I thought it was good. You know, I thought it was good. I did not see it -- it's in the mid-90s in Rotten Tomatoes, which I did not see it as that.

GLENN: I think it's the best alien movie -- the best -- the most tense alien movie I've seen in a long time without it being, you know, something is falling from the ceiling. You know, without it being alien.

STU: You said it the most tense movie that really did not --

GLENN: I thought it was a great sci-fi movie, one I haven't seen like it ever before. And I really loved it.

STU: Yeah.

GLENN: The ending -- it's just very cerebral. It's one that you'll walk out of going, "Okay. I think I get it. I'm not sure if I get it."

STU: That's kind of how -- they're supposedly -- they keep promoting it as having a big twist ending.

GLENN: Oh, stop it.

STU: I didn't think it did really.

GLENN: Because you were walking in, thinking it's going to have a twist.

STU: Yeah, that always ruins it.

Again, why I always talk about spoiler alerts and why I will be very careful here as I speak about this. Because it does ruin your experience. If you go in there expecting something, then it comes and it's not a big deal. And that might have been what happened to me. I didn't think it was that great, to be perfectly honest. I thought it was well done. It was interesting. It was one of those movies, I was like, wow, I'm going to figure out something big coming up soon. Where is it? Where is it? And then, oh, okay. See you later. Like, it was just like kind of a letdown, I felt like. But it was well done. It was well done.

GLENN: Yeah, it was really well done.

STU: Yeah. She's great.

GLENN: Mini spoiler here. Turn down the radio, just a mini spoiler --

STU: Oh, gee, come on, why can't you --

GLENN: No, no. It's not going to --

PAT: Don't. Don't.

STU: Why?

GLENN: Turn the radio down. Turn your headphone --

PAT: We can't turn the radio down.

STU: We work with you.

GLENN: Jeez, for the love of Pete.

PAT: Don't do it. Don't.

JEFFY: Go ahead. Stop it. It's not going to ruin anything.

GLENN: You guys are weak and pathetic. Pathetic.

JEFFY: It's not going to ruin anything.

STU: I mean, I wouldn't -- knowing -- you know, this is in retrospect, but knowing what I know about the movie, I don't know that I would go to it.

GLENN: Oh, I would.

STU: It's certainly not worth a second viewing for me.

GLENN: Oh, I would like to see it again.

JEFFY: Oh, so, Glenn, give us the spoiler. Oh, my gosh.

GLENN: No, I'm not going to -- it's not a spoiler. It's not a spoiler. It's really not a spoiler. You wouldn't understand it until after it happened anyway. But I'm not going to give it. I'm not going to give it.

STU: Good.

GLENN: All right. So anybody see -- anybody see the Mel Gibson movie? Rex Reed just said it's the best war movie since Saving Private Ryan.

STU: Spoiler alert it's a war movie. Oh, come on.

GLENN: I 100 percent agree.

JEFFY: What did People magazine give it?

GLENN: I think that is just an outrageously great show -- or, movie.

JEFFY: Movie.

GLENN: Best war movie I've seen.

STU: Wow.

GLENN: Really, really --

STU: There's been some good ones.

PAT: Is it better than like 13 Hours and American Sniper?

GLENN: Yes. Yes. It's really good. Really good.

PAT: Really? Because I thought American Sniper was tremendous. And 13 Hours. Both of those --

GLENN: It is. They both are very, very good.

PAT: And you like this better?

GLENN: This one -- yeah, I do. I like this better because I've -- I've just never seen a war movie like this. I've never seen one like this. Never seen the heroism. I mean, American Sniper, you know, you're looking at a hero. And, you know -- you know, the lone survivor. You're looking at a hero, not like this. Nothing like this. I've never seen a hero movie like this before. And this is true.

JEFFY: And they replicate the horrors of war really well.

GLENN: Like you won't believe.

JEFFY: And it's really, really good. But you don't want to watch The Walking Dead because it's too violent?

GLENN: It's like -- for instance, I have no problem watching Schindler's List once. I don't need to see that for entertainment. I wanted to see that for history's sake. But I don't need to see that for entertainment. So I don't want to watch a movie about Mengele. Hey, let's watch a show about Mengele and how creepy and icky he was. No. No, thank you. No, uh-uh. Not for entertainment purposes, no.

Nobody else has that line? Just me?

STU: Well, I think the line is sensible, that you don't watch hard-core violence so television. I mean, if that's your thing, that's your thing.

GLENN: No. It's not even hard-core violence. It's really not hard-core violence. Like, for instance, I took Raphe to Hacksaw Ridge. I saw it in advance. There's no swear words in it. It's a great message. The only thing -- there's no sex. There's no swear words. There's nothing.

The only thing in this movie is violence. But it is real violence. It's not gratuitous. It's a real depiction of war. And my son sat in the seat next to me. And, you know, he'll watch anything. And he's like Jeffy. He's just dead inside when it comes to playing video games and zombie stuff. The Walking Dead, not the man's inhumanity to man, but some of The Walking Dead wouldn't faze him. This fazed him. And I was glad to see it.

And he was like -- he reeled back a couple of times, like, "Whoa. Whoa. Whoa, Dad." I'm like, yeah, intense.

And he said, "This is what it's like?" And I'm like, "Yep, that's what war is like." It takes all the fun and games out of war.

STU: Which is positive.

GLENN: Very positive. Very positive.

STU: You do realize that.

So you're just saying you like -- you like when it's real and not when it's fake.

GLENN: Not that I want to watch snuff films, no.

STU: For example -- well, I mean, I -- to me, I would have almost, I think, the opposite line. Like, if it's just a -- you know, it's -- it's -- like I'll watch horror movies. I'll watch, you know --

GLENN: Well, that's what I looked at for like, for instance, The Walking Dead. But it wasn't hacksawing people, just regular people. It was hacksawing the zombies. And so I didn't have so much of a problem because it's really inhumane.

JEFFY: And they're telling us how to survive.

GLENN: I don't know. It's a weird line. I can watch an alien movie. And you can blow all the aliens up, and that's fine. Once you cross over into people and they're just regular people, no, I don't want to see that. I don't want to see that.

STU: Unless it really happened.

JEFFY: Right.

STU: Unless those people actually went through those real things, then you want to see it.

GLENN: Or unless it's like West World, which I'm thoroughly enjoying.

STU: Oh, I gave up on it. It's boring.

JEFFY: I watched the first two, and I'm almost with you.

GLENN: Oh, I don't think so.

JEFFY: After the second episode, I'm almost with you.

GLENN: Maybe that's why I like it, because there's so much going on. And you want -- at least for me, I want to know what the heck is happening with the park. This is -- it's like Jurassic Park on steroids, except the people are the fakes. And you can go there and you can vacation and you can be whatever you want.

JEFFY: I love the idea of it.

GLENN: Oh, it's fantastic. And you can be a good guy, you can be a bad guy. You can be whatever you want. And you can do whatever you want because the people can't kill you, but you can kill them.

And so some people go with their families, and they have a nice little outing in the old wild west. Blah, blah. But the farther you get away from the town, the more violent and risky it becomes.

And they can't kill you, but you can kill them. And it's pretty amazing. Because there's -- because Anthony Hopkins plays this role that is just really good.

JEFFY: Yeah.

STU: The concept is really interesting. The execution to me has been --

GLENN: I like it.

STU: -- dull. I mean, that's my own personal opinion. But there's a lot -- I mean, there's a lot of good stuff out there to watch. You can lose yourself in the world of entertainment, which I've had to do many times over the past year and half or so.

GLENN: Me too. I've watched more television -- I didn't watch television up until last year. I had no connection to television at all until last year. Now, I'm like, I can't turn it off.

Featured Image: Image from season 7 of The Walking Dead.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

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That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.