Time to Pass the Baton to the Next Hero Generation: The Millennials

It's time to take the plastic off the furniture and turn off the TV set. Millennials are the next hero generation queued up to save the republic. They're depending on older generations to show them the way. They don't care about political parties, they don't care about Ronald Reagan. They care about making a difference. So let's show them how to do it --- the American way.

RELATED: Will Millennials Turn to Capitalism or Socialism on Their Quest for Truth?

Read below or listen to the full segment for answers to these questions:

• Do millennials watch television?

• What unrealistic expectations did parents set for millennials?

• Do millennials think older generations are like old grumpy neighbors?

• Why don't more millennials know about Mao Tse-tung?

• Do millennials want your house?

• Does Glenn surf the Kondratiev wave?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN:  So if -- imagine that you are a -- imagine that you're a millennial, and you're 20-something years old, and you're seeing the world as it is today.  And you're watching people on television -- on television, which is no longer a part of your world.  You go over to your mom and dad's house, and they're sitting on their couch, watching television, which you don't do.  You don't do it.  You don't sit and watch an hour of commercials in a television program.  And so it's already kind of cute and quaint.  It's kind of like going over to your grandparents when they had the plastic on the furniture.  You're like, "They're just old.  Don't -- you know, just go along with it."  Okay?

PAT:  I don't know if it's quite that bad.

GLENN:  It's pretty close.  It's pretty close.  Millennials do not watch television.

JEFFY:  No.  No, they do not.

PAT:  I mean, they watch it less.  But they do watch it.

GLENN:  Not cable news.  Not cable news.

PAT:  Nobody watches cable news anymore.

JEFFY:  No cable.

GLENN:  Yes, they do.  

So the ones who are connected to politics, they're watching cable news.  So they come over from their world into yours, and you're watching cable news.  And you're seeing usually two old white guys and a young person, a millennial, a girl, a hot girl, who isn't talking at all like any of your millennial friends.  Is like old people speak.

PAT:  Uh-huh.

GLENN:  And you're rolling your eyes at her.  Because you're like, "Total sellout."  And the other one -- because you're like, "This is so obvious.  They're saying the same basic thing.  They're arguing over things that -- oh, my gosh, I don't know why my dad does this."  Okay?

That's the world they're coming from.  Then they go to their world where they're listening to Barack Obama and Hillary Clinton and everybody else saying that jobs are good.  Hey, we're on the road to recovery.  They're massively in debt.  They have -- they are -- they've gone to college.  All their friends have gone to college.  Their friends aren't getting jobs.

JEFFY:  If they are, they're underemployed.

GLENN:  Yes, they're underemployed.  They can't pay for their --

PAT:  And let's not forget, they've been told that which drives me out of my mind.  That their debt is not their fault, they believe.  Which pisses me off.

GLENN:  Well, hang on just a second, they have now -- they see this crushing debt that they have --

PAT:  That they accrued.

GLENN:  Hang on just a second.

PAT:  All right.

GLENN:  That the old world, as they see it --

PAT:  Uh-huh.

GLENN:  -- has been encouraged since they were little, "You got to go to college.  When are going to go to college?  Where are you going to go to college?  Got to go to college.  Got to go to college.  Everybody goes to college.  Got to go to college.  Got to get into a good college."  

Everyone in their life who they're now seeing represented on dad's/grandpa's TV set yelling at each other about a solution that they know won't work, and they think to themselves, "I -- I mean, this doesn't work, and I'm screwed with this debt."  

Meanwhile, while everybody has been saying, "Got to go to college, got to go to college, got to go to college," they went to college.  And where everybody -- where mom and dad said, "This is the best college.  This is a great college."  Those people that mom and dad endorsed taught them that you didn't really incur this debt and this whole system doesn't work.  And so maybe I do know a little bit more than mom and dad.

Even if they don't go that far, they know this system doesn't work, and they don't want to become like mom and dad, who are now in debt.  Dad is still having to work.  Maybe their retirement isn't coming through the way it was.  They haven't really been happy.  Mom or dad have just been kind of tolerating each other for a while, maybe till the kids -- they've drifted apart.  Or maybe they're really happy, but they're -- they are under such pressure with debt because of the house and the lifestyle, that the millennial looks at and says, "Why not just buy a smaller house?  Why -- we didn't need all this stuff, mom and dad.  Why did you do that?"

STU:  It would be great if that's the way they were -- that's the way they were thinking about these things.  It doesn't seem like that's the way they're thinking about it.

JEFFY:  No, it is not.

STU:  Good example of your generational thing.

GLENN:  Some.  Some.  I'm telling you --

STU:  Of course, some --

GLENN:  -- they're being indoctrinated to think the other way.

STU:  Right.  But let's think about --

PAT:  Some believe they're entitled to the house that mom and dad are living in.

JEFFY:  Exactly right.

GLENN:  I agree with you.

PAT:  Move out of that house.

GLENN:  I agree with you.

STU:  Why would you bring that up?  That's a weird thing to bring up.

PAT:  I don't have any examples, no.

(laughter)

STU:  Okay.

PAT:  I just know that exists.

GLENN:  You have five examples.  You have five examples.

(chuckling)

STU:  The generational thing you've talked about many times -- and this is an interesting -- potentially an interesting example of it, the situation -- the old system is faulty.  Right?  We spend all of this money.  We get in lots of debt to get college.  And they agree that that's faulty.  You know what, I agree also that that's faulty.  My, let's call it, generation would look at that issue and say, "Let's execute a cost-benefit analysis.  Is it wise for us to enter into this agreement that everyone is telling me I have to do and acquire all this debt?  Should I consider being educated in a way that is less expensive?  Should I chase a different way of approaching this problem?"

PAT:  Should I have gotten a job in high school and earned money?

GLENN:  Hang on.  Hang on.

STU:  Hold on.  Let me just finish the point.  

They seem to be looking at this as, it's not the idea that college should be required, that's the problem.  The issue is, I just shouldn't have to pay for it.  I completely accept without questioning --

JEFFY:  Yes.

STU:  -- the idea that I must go to college and must do all these things, despite the fact that I'm going to spend 80 percent of my time now doing schoolwork, as has been shown in study after study.  That, I shouldn't question at all.  I should only question the cost I acquire for it.  And that's why we continually complain about them -- millennials looking at socialist solutions.

A real -- a real questioning the status quo, really, is to say, do I need this?  Do I need to do it in a different way?  Do I do it in a way that maybe doesn't --

PAT:  Can I go to trade school?  Can I go to a community college?  

Can I go to a State University where it's going to be cheaper than Harvard?  

JEFFY:  Not without getting a job though.

PAT:  You know.  Right.

STU:  I stopped talking already.  Glenn is giving me that look of how dare you.  How dare you.

GLENN:  No, no.  No, no, no.  

I agree with your point -- I agree with your point of view.  I absolutely agree with your point of view.  Here's where we differ, I think.

STU:  Uh-huh.

GLENN:  Do you know how hard it is to cut your own way anyway?  Everybody likes to think, I'm different.  I'm special.  I'm cutting my own way.

JEFFY:  Right.

GLENN:  Well, first of all, that wasn't true for most of us when it was cool to think that you were different, but this generation, it's not cool to necessarily think differently.  It's to think collectively because of their generation.  Okay?  To make things better collectively.

So they're coming to it from a different place than we are.  It's why -- it's why grandparents usually understand -- have such a great bond with the grandchild.  I've always thought that it's because, "I don't have the responsibility.  So it's kind of fun."  No, it's because it's an 80-year cycle.  Your experiences are closer than the experiences of your children.  It skips a generation because it's an 80-year we/me cycle.  Okay?

So the grandchildren are looking at things much differently.  Our children are looking at things much differently than we are.  We were more independent-minded.

Also, at the time -- at our time, there were more people like Ronald Reagan, who were living this and saying, "Be this.  Do this."  All of society was, "You -- you can do it."  All of society now is, "No, you can't do it, nor should you want to do it.  No man is an island.  You all have to work together for the common good."  Everything is teaching them the opposite.  And on top of it, who the hell do we have on our side that they can -- that they even relate to?

Because everybody that is on our side looks like me, sounds like me, does talk radio, or a stupid talk show on television, that come at that only their dads are watching.  And they think their dad doesn't understand them.

There's nobody positioning themselves on our side that's speaking their language or even doing anything, but, "These crazy kids.  Get off my lawn."  That's who we're turning into, to them.

(chuckling)

GLENN:  Where their professors are all --

PAT:  Well, I don't want them on my lawn.

GLENN:  All the professors are really super cool and telling them all the super cool things they can do collectively.

JEFFY:  That's right.

GLENN:  We're not.  We're not.

We are never going to make an impact trying to speak the language of Ronald Reagan to a group of people who don't -- nor do they care.  And in most cases, have been taught he's a bad guy.  Nobody is going to listen to, "We got to be more like Ronald Reagan.  We need another Ronald Reagan."  They don't even know who the hell that is.  

STU:  I mean, I think that's the point I was making.  In that, that's the generational gap.  Right?  That's the difference.

PAT:  Yeah.

STU:  And it's not just even bringing up Ronald Reagan.  They don't even know who freaking Ronald Reagan is.

JEFFY:  Right.

STU:  I mean, you know, we talked about them not knowing who killed more people, Mao or Bush.  Forty-two percent of people were unfamiliar with Mao.  Almost half of them have never even heard of the guy.  So I'm not -- you're right on language, I think.  What I was trying to define is more of like what their approach is.  And I think you've tried to do this with guest after guest after guest, and Kondratiev wave after Kondratiev wave after pendulum -- all of those things are pointing to the same general conclusion, that these -- that younger voters think completely differently about this stuff.  And, you know, I find it to be problematic.  I think -- I think you're looking at it as, well, how do we win them over, which I think is appropriate and is necessary.  But, I mean, I do think it's problematic.

GLENN:  But there's no -- the question I keep asking -- Kondratiev wave after Kondratiev wave after Kondratiev wave -- and I go back and do my history and look -- you do not beat -- it's like standing in front of the ocean expecting to change the tide.  You're not.

Now, how can you get into the water and work with that tide and that force and perhaps change the direction?  Because that happens every time.  It's why we have the French Revolution and the American Revolution.  Very different things, all the same piece:  We, the people.  We, the people.

That's really important to understand, just that one thing.  That was a generation that understood -- that looked at things as a collective.  

Now, you can push back and say, "Yeah, well, we had the Bill of Rights.  That was all about individual liberties."  

Yes, because they know that the eternal truth was that no one is over you.  But that's why they started it with, "We, the people."  Not, I, the individual:  We, the people.  We'll establish this to protect these things, to protect the individual.  We're going to get together as a collective.  

Now, unless you have somebody who is teaching, "Hey, as a collective, we have to protect the individual."  Because that's all they want to do.  "We want to help the downtrodden.  We want to help."  Great.  Well, there's ways to do that.  And the two times before this wave was the Founders' wave.  

And they said, "We, the people, need to protect the individual and what the individual -- because that is supreme."  Where all of the other generational we thinkers at that time went Robespierre and said, "We are the collective, and we'll crush the individual that stands in our way."  And that's already happening.

You disagree with global warming, they will crush you.  You disagree with Donald Trump, and they will crush you.

We are in that scenario, that always leads to witch hunts and to blacklists, unless somebody on our side is appealing to the youth and knows who they can be.  They've just not had anybody on our side actually reaching out to them and saying, "I know who you are.  You're not who everybody says who you are.  I know who you are.  You are the hero generation.  And people are going to try to misguide you.  We, collectively -- you can change the world and chart the course, away from the death you never learned about."

When somebody teaches you something and you realize that somebody intentionally has kept a very important detail away from you, you don't run into their arms and say, "Hey, thank you for that."  You look at them and say, "What the hell were you thinking?  You didn't tell me about this part?  You didn't tell me about Mao and 100 million people that he killed.  You let me believe that George W. Bush was a bigger killer.  I can't trust you at all."  We have a massive win.  But it's slipping through our fingers every time we betray our values by living something differently than what we say is important.

Featured Image: USA's Gil Roberts (L) grabs the baton from USA's Tony McQuay as they compete in the Men's 4x400m Relay Final during the athletics event at the Rio 2016 Olympic Games at the Olympic Stadium in Rio de Janeiro on August 20, 2016. / AFP / PEDRO UGARTE (Photo credit should read PEDRO UGARTE/AFP/Getty Images)

Civics isn’t optional—America's survival depends on it

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.