Binary Choices Lead to Walls, Condemnation and Destruction

The binary choice offers two options --- one good, one bad. Whatever side you agree with, you become an enemy of the other side. Take Black Lives Matter, for instance.

"Right now, we're being told there's a binary choice. The binary choice is, they're good or they're bad. That's it. They can't be anything else," Glenn said Thursday on his radio program.

So what do you do, when you've made the binary choice?

"You say, Well, I've got to build a wall against all those bad people, and I've got to condemn anybody who is for them, listens to them, wants to march with them, because they're all bad," Glenn said.

main-image-binary-choice Screen shot from The Glenn Beck Program, October 6, 2016.

And the other side does the same thing.

"So a binary choice leads to walls, condemnation, destruction and separation of two camps that only becomes balkanized. It only becomes the Palestinians and the Israelis --- and there is no coming back from that," Glenn said.

Read below or watch the clip for answers to these singular questions:

• Are the two political parties exactly alike now?

• How did Democrats convince 97% of a population to vote one way?

• What term did communists invent that is killing us now?

• Is a sit down or powwow after the election literal or metaphorical?

• Does Pat have herpes and will a cream help?

• Can we please get out of the binary box?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let me take you to this frustrating binary choice thing we're in right now.

I'm not even going to tell you the personalities involved because it doesn't matter because it's not about the personalities.

One personality yesterday said, "Hey, why won't Donald Trump do X?" And the other personality tweeted out immediately, "Well, you should be mad at Hillary Clinton. Why don't you -- you know, you must -- it's just because you're for Hillary Clinton."

STU: Clearly support Hillary Clinton.

PAT: Oh, good gosh.

GLENN: Right? Okay. So everything that you do is a binary choice.

STU: Uh-huh.

GLENN: You either do it --

STU: And we should also point out, a binary choice always defined by someone other than you. Everyone else gets to define what your binary choice is.

GLENN: Yes. Correct.

STU: Which is such a wonderful place to live. It's never our choice. It's never our responsibility to come up with our own decisions. Someone gets to define what the binary choice is, and we must abide by their decision.

GLENN: Right. And if you don't, they destroy you. That is the new binary choice.

PAT: Or at least they're trying.

GLENN: Yeah, well, here's the thing -- let's just put it this way. The two parties are now exactly alike, except constitutionalists are now the black population for the Democrats.

If you step out of line and you're a Democrat and you say, "No, I think that guy is bad. I think Hillary Clinton is not going to be good for us." I don't think Barack Obama -- what happens? You're an Uncle Tom, and they'll do everything they can to destroy you.

PAT: You're not even black.

GLENN: And we sit here -- we sit here, and we look at that and we say, "Black people, you got to -- wake up. Wake up." They're looking at us and saying, "Wake up? We have woken up. And every time we wake up and try to stand up, we're shoved down into the ground."

I contend Bill Cosby would have gotten away with everything that he did his whole life, had he not rocked the boat at the end and started talking about his own community and saying, "Hey, we've got to look at our own community." Basically, what is he saying? The same thing the Democrats don't want to say about the family. The same thing they don't want to say about Detroit. That the things that we've been doing and are being told to ignore are the problems.

So you can't have anybody think. You got to shout them down. That's what's happening with the Democrats, with the black community. And it works.

That's how you can get 97 percent of a population to vote one way. Shut them up. It worked for Saddam Hussein. It's been working for the Democrats for how long? Did Glenn Beck just call him?

So now we're doing it. Now, unless you go with the party, you are politically incorrect in the way that the communists who invented that term, really meant it. You are not correct with the political party. And you will be shut down, shut up, made uncomfortable, and in the case of the communist, you're going to be shipped off. You're going to go into a camp.

And if not, you're just going to be disappeared. You'll go to Siberia, or you'll go into the ground. That's the real term "politically correct." That's the heritage of "politically correct."

Now if you are politically incorrect, you're an enemy. You're a traitor. And everything is a binary choice.

Now, let me show what happens to binary choices. Let's take Black Lives Matter. Right now, we're being told there's a binary choice. The binary choice is, they're good or they're bad. That's it. They can't be anything else. They are good or they're bad. Let's say you say they're good. Or, let's say you say they're bad. Because that's what most people on our side say, they're bad.

Okay. So what do you do, when you've made the binary choice? You say, "Well, I got to build a wall against all those bad people. And I've got to -- I've got to condemn anybody who is for them, listens to them, wants to march with them, because they're all bad." If you're for Black Lives -- if you excuse anything -- because these people should just pull themselves up by their bootstraps. Get over it. Right?

And if you don't agree with that, you're an enemy. You're with Black Lives Matter. So what do you do? You build a wall around them, make them the enemy. You condemn them. That's what that wall is all about. Then you try to convince others that they're bad. And if you can't convince them, that person you're trying to convince, they become bad.

And the other side does the same thing. So a binary choice leads to walls, condemnation, destruction, and separation of two camps that only becomes balkanized. It only becomes the Palestinians and the Israelis. And there is no coming back from that.

It's my side or the highway. Balkanization. My way or the highway -- thank you -- thank you for just the look.

Let me give you another choice, not a binary choice, one that doesn't lead to Balkanization of the United States of America, or we could just say, "I'm not getting back together with anybody. You were against, and so I will always be against you. And you will be my enemy because you voted differently. And I will never stand with you."

PAT: I'm not coming out to do some kind of sitdown powwow with you after the election.

GLENN: I'm not asking.

PAT: I'm not coming out to some powwow where we sit around and talk about things after the election. I'm not doing that.

GLENN: I'm not talking -- I'm not asking you to --

PAT: Well, that's what I'm not going to do, so stop asking.

GLENN: I'm not asking.

PAT: You're always saying, you want to sit down and do some powwow, some get-together after the election.

GLENN: No, I'm saying that we're all Americans after the election. And we're all going to metaphorically come together --

PAT: Why do you keep saying we need to come together and do a powwow after the election?

[break]

GLENN: Okay. So if you have a binary choice. If everything in our society -- and it is -- everything in our society is -- you're either for us or you're against us. You either love this or you hate this. Okay?

It's -- it's a binary choice. And a binary choice leads to the same thing over and over again. For instance, Black Lives Matter. Good. Okay. Well, then the people who oppose it are bad. And you got to stop them. Or it's bad. And the people who oppose that idea that it's bad, you have to stop them, because they're bad too. And you build a wall and you don't move any further. Or you could say there's more than a binary choice. There's good and bad, which builds the wall, and some will do. Or there is -- let's just take one -- they're bad, but some of the people can be saved. Or they're good, but they -- a lot of the people in there have been co-opted by bad leaders who don't understand what they're following. They've never gone to the Black Lives Matter website. I can guarantee you, Kaepernick does not know what the leadership wants and where they stand just on Israel. It's like a whole page on anti-Israel stuff. And they don't know where they stand on capitalism.

STU: And he's certainly not making that salary under their proposals.

GLENN: Correct. So you can make another choice. And I want to show you how one builds a wall and the other keeps the walls down and keeps us moving forward, when we come back.

[break]

Talking about binary choices and how dangerous binary choices become. And take the election out of it.

I know this is hard to do because everybody is making everything about the election. But in, what, 30 days, 33 days, the election is over. And we have to come together.

And for those who don't understand, I don't mean literally come together. I mean we're going to need each other. And we're going to need to come together metaphorically. I didn't think I needed to express this, this way. But I do.

PAT: No, but apparently, some people are so stupid, you do have to --

GLENN: Yeah -- stop it. Stop it. Stop it. You are the one who caused the last flare-up of herpes. Stop it. I'm trying to put some cream on this.

PAT: Me too.

(laughter)

GLENN: Yeah.

JEFFY: I got to tell you, sometimes the cream doesn't work. I just want to let you know.

GLENN: Yeah. Well, this cream will never work.

Anyway, I don't mean come together. What I mean is, metaphorically, we need to be Americans again. Because no matter who is going to be our president -- Trump or Hillary -- trouble is coming. And depending on who you're voting for, you'll think that the other one is going to have more trouble. And you may end up being right.

But we'll never know. Will we? Because she's want going to go to a parallel universe and run another country so we'll have a double-blind -- we won't know. We'll just know, we need to stand together so we can weather any storm that might come our way, from the outside or the inside.

And I'm using Black Lives Matter as a -- and please, do not use this as politics. These are principles.

Black Lives Matter to show you the binary choice. One, the binary choice: Good, bad. Leads you to a wall, you don't go past that. You become a balkanized country that sees things one way or the other, black or white, and you go nowhere, because you have nothing in common because you stopped talking to each other a long time ago.

Black Lives Matter, let's just say, you decide they're bad. They're bad. The leadership is bad. What they're doing is bad. But not all the people are bad.

Well, now that's not a binary choice. No, no, you got to make -- they're good or bad. We have to condemn them all or not. No, no. It's like -- and I know this isn't popular currently again, but this audience understood currently when we did it because it took a lot of explaining because we are trained to think binary -- we all want immigrants to be legal. We -- at least in this room, we all want legal immigration. We all want really tough border security

PAT: And I will say, nobody has fought harder than illegal immigration than we have. No one has fought harder.

GLENN: Yeah, you have been -- you're crazy on it.

PAT: Yeah, and nobody has opposed more consistently comprehensive immigration reform than we have. When others were flip-flopping on it because the nominee in 2012 was for it --

GLENN: No, no, when others were flip-flopping because George Bush was the president for the G.O.P. --

PAT: And that too. We were rock solid on that.

GLENN: We were hardcore. So anyway, we have been there -- thank you, Pat for another flare-up.

PAT: Yes, you're welcome. No, I'm just clarifying.

GLENN: I know.

So, anyway, we have been -- we have been solid on this. We went down to the border because I said, "I am for legal immigration, not illegal immigration." We want border security. We want this -- we need this to be solved. And if you come across the border, you need to go home. But we must soften our hearts and see the plight of people. We need to see that there are bad guys. We need to see that there are drug runners. We need to see that there are Syrians and Iraqis and really bad ISIS and al-Qaeda guys coming across our border. But we also need to see the children. And when it comes to the children, we don't just box them up and put them in storehouses, and then do what with them?

PAT: Yeah.

GLENN: We need to love the children and love people, unless you've proven yourself to be a bad guy. And then you have credibility to say, "I love you. Now it's time for you to go home." And we need to make sure our hearts don't harden and harden into a place where we can't see people anymore.

PAT: Uh-huh.

GLENN: Black Lives Matter, good, bad, build a wall, you don't see people anymore. Or bad, but some of these guys are good. They're just misguided. They're being led by people and they don't even know who they're being led by. Because they've had something happen in their life or they've been brainwashed, quite honestly, by an educational system and a culture that just tells them, "You can't make it. These guys are bad. And there's no escape." And as our mothers used to say, "Show me your friends, I'll show you your future."

How many of us have gone down the wrong road because we have surrounded -- don't answer this, Pat, because I don't want to hear this answer. We've gone down the wrong roads because we've made friends with people who were strong personalities that weren't necessarily on the straight and narrow. And you changed your behavior and you changed courses. How many of us have been sold a load of goods that now in retrospect, we were like, "Oh, crap. I can't believe I was so stupid, I believed that."

JEFFY: Right.

GLENN: But if you had a bunch of people standing around you --

PAT: How many times had we said that about the Bush administration? How misled we were about the Patriot Act and going into Iraq --

GLENN: Oh, yeah. Yeah. Right. All of it. All of it. And if you were surrounded by people, as we were by the Michael Moores --

PAT: Uh-huh.

GLENN: -- who were extremists themselves, who said, "All these people are just bad people." And we're like, "No, we're not bad people. We really believe this. We don't think he's a bad guy."

PAT: Right.

GLENN: If somebody would have reached out to us, honest, not trying to -- not a Susan Sarandon -- honest. And sat down with us and really talked to us and loved us and proved they loved us -- they were our friends -- and look, we can disagree. Glenn, you and I can disagree. You might in the end really say war is right. But they would have sat down with us, and they would have listened to us. And then they would have said, "Wow, you've got some good points here. And I didn't know that. I'm going to go look that up. I did not know that. Maybe I'm wrong. Maybe I'm wrong. But you look up that. I'm going to look up what you showed me, and you look up what I just showed you. And let's come back together."

Not the intention of winning.

PAT: Uh-huh.

GLENN: But the intention of reconciliation. The intention of, "Let's just come back together on the facts."

PAT: It would have been better. But I don't know that it would have swayed us because now we have ten, 12 years of evidence. You know, we've got -- we've got 12 --

GLENN: I contend nobody tried.

PAT: That's for sure. That's true.

GLENN: And look what happened, now no one tried and now we're in these camps of enemies where nobody even listens to the other side.

PAT: Yeah.

GLENN: No one -- let's take another example. The New York Times, and CBS, ABC, NBC, they have deemed people like us bad for so long, that they could come out and say the truth about something that we believe in and have the documentation. And you still wouldn't believe it. Because you would look at it and say, "Well, it's NBC. It's the New York Times. Of course, they're going to say that." Well, but wait. Here's the video. They --

JEFFY: We did use disclaimers, right? We would do stories or do reports and say, "Well, but it's NBC, so."

GLENN: Yes. But now it's gotten to the point where I said to Stu back in the '90s, there's going to come a point where you won't even believe your eyes. We now watch videos and we still dismiss it.

JEFFY: Right.

GLENN: Because that's just the media out to get X, Y, or Z.

It's on video!

So we've set ourselves up for absolute failure and the balkanization -- which, by the way, just want to let you know, is one of the goals of the Weather Underground, of the communists, of everybody, to balkanize the United States. E pluribus unum is bad. Because e pluribus unum means, from many one, and you can never defeat them when they're one. You have to break them up.

Black Lives Matter, you could love them first. Be honest and find a way to see the common humanity, which is almost impossible now. You're not a human anymore. You're a member of the media, or you're a conservative, or you're a liberal, our you're a Clinton supporter. Or you're a Trump supporter. And there's nothing in between, okay?

There's no humanity. I keep saying, "Am I not more than who I voted for?" Is this the only thing -- you'll see it on Facebook. Somebody will say, "Hey, this is a great pie recipe. Oh, notice it's apple pie. Apple pie. All you conservatives want apple pie, like everything is going to be fine if your beloved Donald Trump gets in." You're like, "What the hell -- I'm just giving a pie recipe." Okay. It's happening in everything. Everything.

We could love. We could listen. We could learn. Then we could either say, "I was wrong." They could say they were wrong. Or we could say, "I was a little bit wrong, and they were a little bit wrong." And we could stand united on those principles and those facts that we now agree on, together. Or we can continue to take one step.

Hmm. Bad. Build wall. Don't talk. Demonize. Put into camps.

We could do that. But that leads to our total downfall.

Or we could not do the same thing and expect a different result. We are doing the same thing -- George Washington warned us against this: Don't do the two-party system. Because the two-party system, they're going to start demonizing each other. And it's going to get worse and worse and worse, until you will divide into two camps. And then, somebody who is unscrupulous will come outside and say, "It's these two party people, and I will make everyone who disagrees with us pay."

And he won't be doing it for any other reason -- and I'm not saying this is Trump -- I'm telling you what Donald -- I'm telling you what George Washington said would happen. And that will be the end of the republic because everyone will just want vengeance because everyone will feel that they have been wronged by the other party who is now their enemy.

What do you say we try something different? And even if we vote differently, at least after the election, we try to take a deep breath and realize we're going to need each other.

PAT: I'm not coming to a powwow. Sit down and discuss things after the election.

GLENN: Oh, is that herpes? Yes, it is. Thank you.

Featured Image: Screenshot from The Glenn Beck Program

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.