Binary Choices Lead to Walls, Condemnation and Destruction

The binary choice offers two options --- one good, one bad. Whatever side you agree with, you become an enemy of the other side. Take Black Lives Matter, for instance.

"Right now, we're being told there's a binary choice. The binary choice is, they're good or they're bad. That's it. They can't be anything else," Glenn said Thursday on his radio program.

So what do you do, when you've made the binary choice?

"You say, Well, I've got to build a wall against all those bad people, and I've got to condemn anybody who is for them, listens to them, wants to march with them, because they're all bad," Glenn said.

main-image-binary-choice Screen shot from The Glenn Beck Program, October 6, 2016.

And the other side does the same thing.

"So a binary choice leads to walls, condemnation, destruction and separation of two camps that only becomes balkanized. It only becomes the Palestinians and the Israelis --- and there is no coming back from that," Glenn said.

Read below or watch the clip for answers to these singular questions:

• Are the two political parties exactly alike now?

• How did Democrats convince 97% of a population to vote one way?

• What term did communists invent that is killing us now?

• Is a sit down or powwow after the election literal or metaphorical?

• Does Pat have herpes and will a cream help?

• Can we please get out of the binary box?

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let me take you to this frustrating binary choice thing we're in right now.

I'm not even going to tell you the personalities involved because it doesn't matter because it's not about the personalities.

One personality yesterday said, "Hey, why won't Donald Trump do X?" And the other personality tweeted out immediately, "Well, you should be mad at Hillary Clinton. Why don't you -- you know, you must -- it's just because you're for Hillary Clinton."

STU: Clearly support Hillary Clinton.

PAT: Oh, good gosh.

GLENN: Right? Okay. So everything that you do is a binary choice.

STU: Uh-huh.

GLENN: You either do it --

STU: And we should also point out, a binary choice always defined by someone other than you. Everyone else gets to define what your binary choice is.

GLENN: Yes. Correct.

STU: Which is such a wonderful place to live. It's never our choice. It's never our responsibility to come up with our own decisions. Someone gets to define what the binary choice is, and we must abide by their decision.

GLENN: Right. And if you don't, they destroy you. That is the new binary choice.

PAT: Or at least they're trying.

GLENN: Yeah, well, here's the thing -- let's just put it this way. The two parties are now exactly alike, except constitutionalists are now the black population for the Democrats.

If you step out of line and you're a Democrat and you say, "No, I think that guy is bad. I think Hillary Clinton is not going to be good for us." I don't think Barack Obama -- what happens? You're an Uncle Tom, and they'll do everything they can to destroy you.

PAT: You're not even black.

GLENN: And we sit here -- we sit here, and we look at that and we say, "Black people, you got to -- wake up. Wake up." They're looking at us and saying, "Wake up? We have woken up. And every time we wake up and try to stand up, we're shoved down into the ground."

I contend Bill Cosby would have gotten away with everything that he did his whole life, had he not rocked the boat at the end and started talking about his own community and saying, "Hey, we've got to look at our own community." Basically, what is he saying? The same thing the Democrats don't want to say about the family. The same thing they don't want to say about Detroit. That the things that we've been doing and are being told to ignore are the problems.

So you can't have anybody think. You got to shout them down. That's what's happening with the Democrats, with the black community. And it works.

That's how you can get 97 percent of a population to vote one way. Shut them up. It worked for Saddam Hussein. It's been working for the Democrats for how long? Did Glenn Beck just call him?

So now we're doing it. Now, unless you go with the party, you are politically incorrect in the way that the communists who invented that term, really meant it. You are not correct with the political party. And you will be shut down, shut up, made uncomfortable, and in the case of the communist, you're going to be shipped off. You're going to go into a camp.

And if not, you're just going to be disappeared. You'll go to Siberia, or you'll go into the ground. That's the real term "politically correct." That's the heritage of "politically correct."

Now if you are politically incorrect, you're an enemy. You're a traitor. And everything is a binary choice.

Now, let me show what happens to binary choices. Let's take Black Lives Matter. Right now, we're being told there's a binary choice. The binary choice is, they're good or they're bad. That's it. They can't be anything else. They are good or they're bad. Let's say you say they're good. Or, let's say you say they're bad. Because that's what most people on our side say, they're bad.

Okay. So what do you do, when you've made the binary choice? You say, "Well, I got to build a wall against all those bad people. And I've got to -- I've got to condemn anybody who is for them, listens to them, wants to march with them, because they're all bad." If you're for Black Lives -- if you excuse anything -- because these people should just pull themselves up by their bootstraps. Get over it. Right?

And if you don't agree with that, you're an enemy. You're with Black Lives Matter. So what do you do? You build a wall around them, make them the enemy. You condemn them. That's what that wall is all about. Then you try to convince others that they're bad. And if you can't convince them, that person you're trying to convince, they become bad.

And the other side does the same thing. So a binary choice leads to walls, condemnation, destruction, and separation of two camps that only becomes balkanized. It only becomes the Palestinians and the Israelis. And there is no coming back from that.

It's my side or the highway. Balkanization. My way or the highway -- thank you -- thank you for just the look.

Let me give you another choice, not a binary choice, one that doesn't lead to Balkanization of the United States of America, or we could just say, "I'm not getting back together with anybody. You were against, and so I will always be against you. And you will be my enemy because you voted differently. And I will never stand with you."

PAT: I'm not coming out to do some kind of sitdown powwow with you after the election.

GLENN: I'm not asking.

PAT: I'm not coming out to some powwow where we sit around and talk about things after the election. I'm not doing that.

GLENN: I'm not talking -- I'm not asking you to --

PAT: Well, that's what I'm not going to do, so stop asking.

GLENN: I'm not asking.

PAT: You're always saying, you want to sit down and do some powwow, some get-together after the election.

GLENN: No, I'm saying that we're all Americans after the election. And we're all going to metaphorically come together --

PAT: Why do you keep saying we need to come together and do a powwow after the election?

[break]

GLENN: Okay. So if you have a binary choice. If everything in our society -- and it is -- everything in our society is -- you're either for us or you're against us. You either love this or you hate this. Okay?

It's -- it's a binary choice. And a binary choice leads to the same thing over and over again. For instance, Black Lives Matter. Good. Okay. Well, then the people who oppose it are bad. And you got to stop them. Or it's bad. And the people who oppose that idea that it's bad, you have to stop them, because they're bad too. And you build a wall and you don't move any further. Or you could say there's more than a binary choice. There's good and bad, which builds the wall, and some will do. Or there is -- let's just take one -- they're bad, but some of the people can be saved. Or they're good, but they -- a lot of the people in there have been co-opted by bad leaders who don't understand what they're following. They've never gone to the Black Lives Matter website. I can guarantee you, Kaepernick does not know what the leadership wants and where they stand just on Israel. It's like a whole page on anti-Israel stuff. And they don't know where they stand on capitalism.

STU: And he's certainly not making that salary under their proposals.

GLENN: Correct. So you can make another choice. And I want to show you how one builds a wall and the other keeps the walls down and keeps us moving forward, when we come back.

[break]

Talking about binary choices and how dangerous binary choices become. And take the election out of it.

I know this is hard to do because everybody is making everything about the election. But in, what, 30 days, 33 days, the election is over. And we have to come together.

And for those who don't understand, I don't mean literally come together. I mean we're going to need each other. And we're going to need to come together metaphorically. I didn't think I needed to express this, this way. But I do.

PAT: No, but apparently, some people are so stupid, you do have to --

GLENN: Yeah -- stop it. Stop it. Stop it. You are the one who caused the last flare-up of herpes. Stop it. I'm trying to put some cream on this.

PAT: Me too.

(laughter)

GLENN: Yeah.

JEFFY: I got to tell you, sometimes the cream doesn't work. I just want to let you know.

GLENN: Yeah. Well, this cream will never work.

Anyway, I don't mean come together. What I mean is, metaphorically, we need to be Americans again. Because no matter who is going to be our president -- Trump or Hillary -- trouble is coming. And depending on who you're voting for, you'll think that the other one is going to have more trouble. And you may end up being right.

But we'll never know. Will we? Because she's want going to go to a parallel universe and run another country so we'll have a double-blind -- we won't know. We'll just know, we need to stand together so we can weather any storm that might come our way, from the outside or the inside.

And I'm using Black Lives Matter as a -- and please, do not use this as politics. These are principles.

Black Lives Matter to show you the binary choice. One, the binary choice: Good, bad. Leads you to a wall, you don't go past that. You become a balkanized country that sees things one way or the other, black or white, and you go nowhere, because you have nothing in common because you stopped talking to each other a long time ago.

Black Lives Matter, let's just say, you decide they're bad. They're bad. The leadership is bad. What they're doing is bad. But not all the people are bad.

Well, now that's not a binary choice. No, no, you got to make -- they're good or bad. We have to condemn them all or not. No, no. It's like -- and I know this isn't popular currently again, but this audience understood currently when we did it because it took a lot of explaining because we are trained to think binary -- we all want immigrants to be legal. We -- at least in this room, we all want legal immigration. We all want really tough border security

PAT: And I will say, nobody has fought harder than illegal immigration than we have. No one has fought harder.

GLENN: Yeah, you have been -- you're crazy on it.

PAT: Yeah, and nobody has opposed more consistently comprehensive immigration reform than we have. When others were flip-flopping on it because the nominee in 2012 was for it --

GLENN: No, no, when others were flip-flopping because George Bush was the president for the G.O.P. --

PAT: And that too. We were rock solid on that.

GLENN: We were hardcore. So anyway, we have been there -- thank you, Pat for another flare-up.

PAT: Yes, you're welcome. No, I'm just clarifying.

GLENN: I know.

So, anyway, we have been -- we have been solid on this. We went down to the border because I said, "I am for legal immigration, not illegal immigration." We want border security. We want this -- we need this to be solved. And if you come across the border, you need to go home. But we must soften our hearts and see the plight of people. We need to see that there are bad guys. We need to see that there are drug runners. We need to see that there are Syrians and Iraqis and really bad ISIS and al-Qaeda guys coming across our border. But we also need to see the children. And when it comes to the children, we don't just box them up and put them in storehouses, and then do what with them?

PAT: Yeah.

GLENN: We need to love the children and love people, unless you've proven yourself to be a bad guy. And then you have credibility to say, "I love you. Now it's time for you to go home." And we need to make sure our hearts don't harden and harden into a place where we can't see people anymore.

PAT: Uh-huh.

GLENN: Black Lives Matter, good, bad, build a wall, you don't see people anymore. Or bad, but some of these guys are good. They're just misguided. They're being led by people and they don't even know who they're being led by. Because they've had something happen in their life or they've been brainwashed, quite honestly, by an educational system and a culture that just tells them, "You can't make it. These guys are bad. And there's no escape." And as our mothers used to say, "Show me your friends, I'll show you your future."

How many of us have gone down the wrong road because we have surrounded -- don't answer this, Pat, because I don't want to hear this answer. We've gone down the wrong roads because we've made friends with people who were strong personalities that weren't necessarily on the straight and narrow. And you changed your behavior and you changed courses. How many of us have been sold a load of goods that now in retrospect, we were like, "Oh, crap. I can't believe I was so stupid, I believed that."

JEFFY: Right.

GLENN: But if you had a bunch of people standing around you --

PAT: How many times had we said that about the Bush administration? How misled we were about the Patriot Act and going into Iraq --

GLENN: Oh, yeah. Yeah. Right. All of it. All of it. And if you were surrounded by people, as we were by the Michael Moores --

PAT: Uh-huh.

GLENN: -- who were extremists themselves, who said, "All these people are just bad people." And we're like, "No, we're not bad people. We really believe this. We don't think he's a bad guy."

PAT: Right.

GLENN: If somebody would have reached out to us, honest, not trying to -- not a Susan Sarandon -- honest. And sat down with us and really talked to us and loved us and proved they loved us -- they were our friends -- and look, we can disagree. Glenn, you and I can disagree. You might in the end really say war is right. But they would have sat down with us, and they would have listened to us. And then they would have said, "Wow, you've got some good points here. And I didn't know that. I'm going to go look that up. I did not know that. Maybe I'm wrong. Maybe I'm wrong. But you look up that. I'm going to look up what you showed me, and you look up what I just showed you. And let's come back together."

Not the intention of winning.

PAT: Uh-huh.

GLENN: But the intention of reconciliation. The intention of, "Let's just come back together on the facts."

PAT: It would have been better. But I don't know that it would have swayed us because now we have ten, 12 years of evidence. You know, we've got -- we've got 12 --

GLENN: I contend nobody tried.

PAT: That's for sure. That's true.

GLENN: And look what happened, now no one tried and now we're in these camps of enemies where nobody even listens to the other side.

PAT: Yeah.

GLENN: No one -- let's take another example. The New York Times, and CBS, ABC, NBC, they have deemed people like us bad for so long, that they could come out and say the truth about something that we believe in and have the documentation. And you still wouldn't believe it. Because you would look at it and say, "Well, it's NBC. It's the New York Times. Of course, they're going to say that." Well, but wait. Here's the video. They --

JEFFY: We did use disclaimers, right? We would do stories or do reports and say, "Well, but it's NBC, so."

GLENN: Yes. But now it's gotten to the point where I said to Stu back in the '90s, there's going to come a point where you won't even believe your eyes. We now watch videos and we still dismiss it.

JEFFY: Right.

GLENN: Because that's just the media out to get X, Y, or Z.

It's on video!

So we've set ourselves up for absolute failure and the balkanization -- which, by the way, just want to let you know, is one of the goals of the Weather Underground, of the communists, of everybody, to balkanize the United States. E pluribus unum is bad. Because e pluribus unum means, from many one, and you can never defeat them when they're one. You have to break them up.

Black Lives Matter, you could love them first. Be honest and find a way to see the common humanity, which is almost impossible now. You're not a human anymore. You're a member of the media, or you're a conservative, or you're a liberal, our you're a Clinton supporter. Or you're a Trump supporter. And there's nothing in between, okay?

There's no humanity. I keep saying, "Am I not more than who I voted for?" Is this the only thing -- you'll see it on Facebook. Somebody will say, "Hey, this is a great pie recipe. Oh, notice it's apple pie. Apple pie. All you conservatives want apple pie, like everything is going to be fine if your beloved Donald Trump gets in." You're like, "What the hell -- I'm just giving a pie recipe." Okay. It's happening in everything. Everything.

We could love. We could listen. We could learn. Then we could either say, "I was wrong." They could say they were wrong. Or we could say, "I was a little bit wrong, and they were a little bit wrong." And we could stand united on those principles and those facts that we now agree on, together. Or we can continue to take one step.

Hmm. Bad. Build wall. Don't talk. Demonize. Put into camps.

We could do that. But that leads to our total downfall.

Or we could not do the same thing and expect a different result. We are doing the same thing -- George Washington warned us against this: Don't do the two-party system. Because the two-party system, they're going to start demonizing each other. And it's going to get worse and worse and worse, until you will divide into two camps. And then, somebody who is unscrupulous will come outside and say, "It's these two party people, and I will make everyone who disagrees with us pay."

And he won't be doing it for any other reason -- and I'm not saying this is Trump -- I'm telling you what Donald -- I'm telling you what George Washington said would happen. And that will be the end of the republic because everyone will just want vengeance because everyone will feel that they have been wronged by the other party who is now their enemy.

What do you say we try something different? And even if we vote differently, at least after the election, we try to take a deep breath and realize we're going to need each other.

PAT: I'm not coming to a powwow. Sit down and discuss things after the election.

GLENN: Oh, is that herpes? Yes, it is. Thank you.

Featured Image: Screenshot from The Glenn Beck Program

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.