Glenn Questions Ted Cruz on What It Means to 'Vote Your Conscience'

Senator Ted Cruz (R-TX) defended his decision to vote for Donald Trump in the upcoming presidential election on The Glenn Beck Program Monday. Many in Glenn's audience supported and campaigned for Senator Cruz during the primary election, and Glenn felt it important for his audience to hear the senator's reasoning.

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In a considerably heated interview, Glenn grilled Cruz to understand what pivot point led to the senator's decision, announced Friday on his Facebook page.

"I just want to make sure I understand," Glenn said. "So, a man who has principles, who says, There are lines I will not cross, it's still a binary choice? So, a man who you cannot come on and say, Yes, Glenn, he is fit to be president of the United States, I still am encouraged by you to abandon my principles and vote because it's a binary choice?"

Cruz answered deliberately.

"You are encouraged by me to do what you believe is right and honorable and principled," Cruz said. "And from my perspective, as I look at the issues, Hillary Clinton is telling us she will do enormous damage to the country."

Read below or listen to the full segment for answers to these pointed questions:

• What was the pivot point that changed Senator Cruz's mind?

• Will Senator Cruz be voting his conscience with Trump?

• Did the senator reframe his speech from Cleveland?

• Is this election really a binary choice?

• Did Senator Cruz hang Mike Lee out to dry?

• Did Senator Cruz "rent" his email list to Donald Trump?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Yes. Well, waiting for the politician hotline to ring right now. On the other end, Senator Ted Cruz, who agreed on Friday to come on the show and talk to you and tell you his thoughts.

PAT: What if there's a super important Senate vote going on like this minute?

GLENN: Here he is. There he is. We get to him right now. Okay. Good.

(music)

GLENN: Welcome to the program, Senator Ted Cruz.

TED: Glenn, it's good to be with you.

GLENN: Senator, you -- you said you made this decision for two reasons: First, you promised to support the Republican nominee, and you intend to keep your word. And second, by any measure, Hillary Clinton is wholly unacceptable. I want to get into both of those with you, but I want to start with the last thing that you said.

TED: Sure.

GLENN: You said, "If you don't want to see Hillary Clinton presidency, I encourage you to vote for Donald Trump." You are voting for him. And you encourage others to vote for him.

In your very eloquent, almost Charles Sumner speech at the convention, you said, "Vote for conscience." So am I supposed to now vote for him, or am I supposed to vote for my conscience?

TED: Well, Glenn, what I said in Cleveland and what I would say today is the same thing: You should follow your conscience. And I believe what I laid out in Cleveland was, "Don't stay home. Come out and vote. Vote your conscience and vote for candidates you trust to defend freedom and the Constitution." And what I was trying to do at Cleveland was lay out a path to uniting Republicans and lay out a path to winning.

And in particular, I was saying to the Trump campaign, "This is how you earn my vote and I believe how you earn the vote of other conservatives: You defend freedom and defend the Constitution. This is about principles and ideas." That's the test I'm applying. What I do know is that Hillary Clinton fails that test profoundly. And I said that at Cleveland, and I think it is even more clear today.

GLENN: Yeah, we've known that. We've known that for 25 years.

TED: Yes.

GLENN: And Hillary Clinton has done nothing to change your mind or mine that she is fit to be president of the United States.

However, this weekend, you wouldn't answer the question if Donald Trump is fit to be president of the United States.

TED: What I said is this is a binary choice. I wish it were not a binary choice. As you know, I tried very, very hard -- as did you -- to prevent it from being a binary choice from Hillary and Donald Trump. And I think it is fair to say there was no other Republican candidate who left more on the field and did more to stop Donald from being the nominee than I did. But the voters made a different decision. And you have to respect the democratic process, even if you may not be terribly happy with the outcome.

And given the binary choice on any measure --

GLENN: I just want to make sure I understand. So a man who has principles, who says, "I will -- there are lines I will not cross." It's still a binary choice. So a man who you cannot come on and say, "Yes, Glenn, he is fit to be president of the United States," I still am encouraged by you to abandon my principles and vote because it's a binary choice?

TED: You are encouraged by me to do what you believe is right and honorable and principled. And from my perspective, as I look at the issues, Hillary Clinton is telling us she will do enormous damage to the country.

Let's take the issue of the Supreme Court, which, as you know, is an issue that matters deeply to me. I know it matters deeply to you and deeply to many of your listeners.

Almost every one of our constitutional rights hangs in the balance. We have a narrowly divided court, with Justice Scalia's passing. Just about every right we cherish is at risk of being lost, whether it is the Second Amendment right to keep and bear arms. And in the Heller case, which I helped win, that was a 5-4 victory that upheld the individual right to keep and bear arms.

The next president, probably in January, will nominate a justice that will either uphold the individual right to keep and bear arms or attempt to revoke it forever.

GLENN: So you and I agree on this 100 percent.

TED: Yep.

GLENN: But this is information that you had in Cleveland. And hang on just a second. Before you respond.

TED: Sure.

GLENN: You had all of this information. You had this information the day you dropped out of the race and said that Donald Trump is a sociopathic liar. So you had all this information. Have you spent an enormous amount of time with Donald Trump? Do you have new information that has made you say, "Oh, my gosh, he's now not a sociopathic liar. He is not the guy that I -- I -- I very eloquently spelled out for over a year and now suddenly there's a reason to believe him."

TED: Well, let me say a couple of things in response, Glenn.

First of all, I have had many significant disagreements with Donald Trump. And as you noted, I have not been shy to articulate those at considerable length.

I don't intend to do so at this point. The primary is over. We are in a general election with a -- with a binary choice.

GLENN: I'm asking you for new information.

TED: And I don't think it's beneficial for me to continue laying out those concerns. I have laid them out a great length --

GLENN: No, I'm asking you for new information.

TED: You're in a different role than I am. You have -- you can share your concerns. I have shared them in the past. I don't intend to repeat them.

STU: But that's different.

GLENN: That's different. I'm asking you for new information. You knew all the things that you are saying today. The time to do that would have been the day that you pulled out or the day that you -- the day that you gave the speech so eloquently.

PAT: Why now?

GLENN: Why now? What's new?

TED: Well, a number of things have changed. I'd say the most significant thing that changed was on Friday, the day that I announced that I would vote for Donald Trump, the Trump campaign put out a list of potential Supreme Court nominees, and I think to me, critically committed that the only nominees he would consider for the court were on that list.

Now, that was a major shift. In the past, he had put out a list of 11 potential nominees, and the campaign's language had been, "These are among the people who would be considered." On Friday, the campaign expanded that list to 21. It's a very strong list. They put Senator Mike Lee, who would make an extraordinary Supreme Court justice. They put him at the top of that list.

GLENN: Yeah, after not speaking to him.

TED: And for the first time ever, the campaign committed, those were the only names that would be considered.

Now, I'll tell you, Glenn, that was not an accident, that that occurred. When several weeks ago, when I sat down with Mike Pence in Washington, Mike asked me, "What would it take to get you on board?" And for months, I had been telling Donald, I had been telling the campaign, "My greatest concern was protecting the Constitution, the Bill of Rights, and the rule of law."

I told Donald that before the convention. I said that over and over and over again. And when we talked about, "Well, what could the campaign do to give any degree of reassurance on the Constitution and the rule of law," we discussed the Supreme Court as being one of the great checks protecting the Constitution and the rule of law. And the Trump campaign committing to nominate from that list was an important change that gave me significant reassurance and helped me get to the point of saying yes.

PAT: Hmm.

STU: So, A, I have a million questions on that. Why do you believe him, number one?

Number two, you have Mike Lee, who I agree would be a great Supreme Court justice, but also is on the list and still not endorsing. And did you tell Lee in advance? Because there's lots of reports saying that you basically hung him out to dry after he's been siding with you this entire time.

(chuckling)

TED: Well, look, on the latter point, Mike and I have had a great many conversations. And the idea that -- I would love to see Mike Lee on the Supreme Court, as I said many times on the campaign trail. I joked more than once with Mike there, and indeed, Glenn, with you there, about how good I thought Mike would look in a black robe. So I will make no secret and no apologies of my view that Mike Lee would make an extraordinary Supreme Court justice.

PAT: No question.

GLENN: We've talked about that extensively, you're exactly right.

But I believe Stu's exact question was, "Did you hang him out to dry?" He was not aware -- many reports are that he was not aware that he was a candidate or you were going to make this decision on Friday.

TED: I'm not going to get into the details of our private conversations, but let me just say, that's not accurate. But I don't want to get into the details of our private conversations.

STU: Okay. So why do you believe Trump on this list? Because, I mean, you've called -- I mean, you said, you know, he was going to send us into the abyss. You called him, correctly, a pathological liar. Why would you believe that he put it down on a piece of paper, that he wouldn't back off on it? I mean, he's backing off on -- he backed off of the birther thing. It was the only thing we knew about the guy.

TED: What I laid out -- and let me encourage your listeners. You know, I mean, I wrote a long op-ed that we posted on Facebook. We sent out on email.

If you haven't read it, I'd encourage you to read it. Because it was something that I wrote from the heart. This was a decision that I agonized about.

But starting on the Supreme Court, what I believe to a certainty is Hillary Clinton, if she were president would appoint left-wing ideologues to the Court. If that happens -- the next president is going to get one, two, three -- maybe even four Supreme Court justices. If that happens, the Second Amendment is gone. Religious liberty is gone. Free speech is gone. Federalism is gone. US sovereignty will be given away. I believe that to 100 percent certainty.

Now, with respect to the justices Donald Trump would nominate, I know that he is publicly committing to nominate from a list that is very strong. And if he were to nominate from that list, it would be a major step towards protecting our rights. I hope that he would follow through on that commitment. One never knows if one will. But the fact that he is publicly promising, "I will nominate from these 21," I think creates a dynamic where, compared to Hillary, who is promising to put left-wing ideologues, that's a clear choice.

PAT: Ted, I think what's most disappointing to me is that for you, this has gone apparently from voting your conscience, to, this is a binary choice. Those are two different things: Voting my conscience means I can't vote for either one of these people. That's what that means to me.

What does vote your conscience mean to you?

TED: Still, with all respect, I don't agree with that. And one of the dynamics, if you go and look at what I said in Cleveland --

GLENN: We will.

TED: What I said in Cleveland was almost word-for-word what Ronald Reagan said about Gerald Ford in '76. And it was almost word-for-word what Ted Kennedy said about Jimmy Carter in 1980. And that was not accidental. Both of those were obvious historical analogues. Those were the two previous candidates who had come very close and nearly won the nomination. And my speech drew deliberately from both of those speeches. Both of those speeches at the time were treated as effectively endorsement speeches.

One of the unfortunate things about the reaction in Cleveland is that for many who were watching, it was perceived that I was essentially embracing Never Trump. I have never been a Never Trumper. You know, Glenn, you and I have talked about this. You have defended the position, I believe at times, of never supporting Trump. That's never been my position. I've never said it.

GLENN: And never supporting Hillary.

TED: Right.

GLENN: In fact, sir, I never actually endorsed you. Every single one of my speeches started the same way: I am not here to endorse Ted Cruz. I am here to endorse the ideas of America and the Constitution of the United States of America.

So I don't -- I don't -- I'm not never or always anything, except for constitutional principles.

TED: And you're preaching to the choir on that. But my point is, in Cleveland, I was not articulating, "Do not vote for Trump." I was articulating, "If you want my vote, defend freedom and defend the Constitution."

GLENN: Correct.

TED: What I was hoping to do was provide a path for the Republican nominee to focus on the issues that matter and bring us together. And I believe in putting out a list of Supreme Court justices and committing to that list, that was a major step in that direction.

I also think it was important last week when -- when I had been leading the fight in the United States Senate to protect freedom on the internet, to protect -- prevent Obama from giving away control of the internet to Russia and China and Iran. Hillary Clinton supports Obama in doing that. And Donald Trump came out strongly in support of my fight to protect the internet. That was significant.

The test I laid out in Cleveland was, "Will you defend freedom and defend the Constitution?" When Donald Trump comes in and supports our efforts to defend freedom, that's significant. Does it mean that he'll always do that in the future? No, I don't have certainty of any candidate on that.

But what I do know is that what Hillary is promising to do would do enormous damage. The court would be lost for a generation. And, you know, on the question of voting your conscience, listen, that is what I have struggled for months, prayerfully considering, "What is the right thing to do?" Any voter has five choices: You can vote for Hillary Clinton. You can vote for Donald Trump. You can vote third party. You can write somebody in. Or you can not vote in the presidential election.

I decided early on, I was Never Hillary. I was not and will never vote for Hillary Clinton. Part of what I thought about and wrestled about over the past several months is the last three options. I could not publicly defend -- I couldn't sit here on your radio show and urge voters to vote third party when a third party's not going to win and either Hillary Clinton or Donald Trump is going to be president. I couldn't urge someone to write someone in or not to vote. And so I was left with --

GLENN: I hate to interrupt you.

TED: My conscience left me as the only option, if I want to stop a Hillary Clinton presidency, is to vote for Trump. And that's ultimately what I concluded.

GLENN: I just have -- I have one more question, and this is worth $20,000 to me. Bump the next commercial, please. Take that first commercial. Give me the extra minute for his response because I'm up against a network break.

All of us have received pro-Trump emails, and we're now on the Trump bandwagon. I have taken advertising from Donald Trump. And I would take advertising from Hillary Clinton because this is a business and I don't believe keeping options gone.

However, I think everybody should be able to have their voice heard on the public airwaves. However, me getting information or email list now on Donald Trump is really rather annoying. The only person that I ever gave my information to was you.

As a candidate, you do not have to sell your list. Did you sell your list to Donald Trump?

TED: Well, Glenn, as you noted on your radio show, you sell advertising. It's actually what funds your radio show. And that's true of, as far as any radio show, that's how one communicates. That's also true of every candidate. You don't sell your list, but you rent your list. So if someone wants to access your supporters, they pay for it. And that helps fund your efforts. And so like every other candidate, sure, we have rented our list out for those who wish to pay for it. That is true, by the way, of every other candidate.

And so, yeah, there's a hit piece today in Politico, a left-wing rag that wants to -- that is hitting me --

GLENN: Oh, my gosh.

TED: -- but somehow is not applying that standard to anyone else in the political world or for that matter anyone else on radio who sells advertising every day to fund communicating with the voters.

GLENN: Well, I do have that same standard. Thank you very much. Ted, I disagree with you. I disagree with you strongly, but I still respect you as a man. And you have done a lot of great. And I hope you continue to do a lot of great work in the future. Thank you for coming on the program.

TED: Well, Glenn, and you are my friend. I continue to respect you --

GLENN: I have to break. Thank you. I'm sorry, I have to break for this network. Here we go.

Featured Image: Screen shot from TheBlaze TV

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.