Should Those Who Are #NeverTrump Finally Yield?

September 21, 2016

Writer

Glenn read an opinion piece on air Wednesday that he likened to The Screwtape Letters by C.S. Lewis, a masterpiece of satire described as wildly comic, deadly serious and strikingly original.

"I want to take you to a modern-day Screwtape Letter written by Erick Erickson today," Glenn said. "If you're opposed to Donald Trump, I want you to listen to this. And if you're opposed to, you know, not voting for Donald Trump --- I know you're not going to vote for Hillary Clinton, nor am I --- but I want you to listen to this."

Erickson's op-ed showed his thoughtful analysis of the two candidates. His conclusion? We definitely have a savior, but which one will it be?

Read below or listen to the full segment for answers to these thought-provoking questions:

• Why does Erick Erickson think he's in a no-win position?

• How would a Hillary Clinton presidency be completely anti-American?

• What caused Erickson to actively reconsider his opposition to Trump?

• If God chose Abraham, Samson and David to lead, should we choose Trump?

• What did Erickson decide after reconsidering?

Enjoy this complimentary clip from The Glenn Beck Program:

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: So it's very interesting. I read an op-ed piece today by Erick Erickson that I want to talk about. Reconsidering my opposition to Donald Trump. And if you're opposed to Donald Trump, I want you to listen to this. And if you're opposed to, you know, not voting for Donald Trump -- I know you're not going to vote for Hillary Clinton, nor am I. But I want you to listen to this.

Reconsidering my opposition to Donald Trump. Now, the point on this that I want to make has nothing to do with Donald Trump, but the conversation that came from this article had something to do with something much, much bigger than Donald Trump.

Listen to this: Reconsidering my opposition to Donald Trump by Erick Erickson.

The polling has drawn even closer. More and more people wonder if those of us who are Never Trump should finally yield, knowing that we can now beat Hillary Clinton.

I'm in an odd position. I'm mindful that should Trump win, the Republican establishment will blame people like me for giving rise to people like Donald Trump.

Likewise, I know if Trump loses, the Republican establishment will blame people like me for giving rise to people like Donald Trump. And Trump supporters will blame people like me for his lost. So I suppose I should say that I'm not in an odd position: I'm in a no-win position.

With Donald Trump's rise in the polls and increasingly competitive nature of the race, it is time to reconsider my opposition to Trump. After all, I view Hillary Clinton's candidacy as anti-American.

I realize that saying Hillary Clinton's candidacy in my view is anti-American offends some or comes off as hyperbole, but I think her candidacy is fundamentally an anathema to and is fundamentally in opposition to the basic historic American values. I believe the Founders of this country recognized individual liberty as negative liberty. It wasn't what individuals could do if the government could help them make this country great. Rather, it was what individuals could do if the government left them alone.

Hillary Clinton's vision of a Leviathan nanny state runs counter to all of those ideals. She would expand the government, engage the government in social experimentation, and she would advance the agenda of the sexual revolution against the church.

I am under no delusions: With Clinton as president, the church in this country will be in for difficult times. The siege from the outside, the forces of Mordor, will be fully on the march.

That's -- anybody disagree with that? Because I agree with that 100 percent.

JEFFY: So far.

GLENN: With Hillary Clinton, the Supreme Court will fall into the hands of the left for a generation at least. The devastation -- listen to this -- the devastation to our social fabric will know no end. Trading in the idea of negative liberty, Clinton and a left-wing Supreme Court will pursue expansionist federal policies and concepts of positive liberty, which will advance the individual prurient interests of deviance against the church in the way Founders could not have anticipated and no rational person would think wise. But Clinton as president will mean the insane have taken over the asylum.

Anybody disagree with any of that?

Gertrude Himmelfarb wrote, quote, what was once stigmatized --

JEFFY: That's what I mean.

GLENN: Anybody take a guess who she is.

JEFFY: You cannot disagree with Himmelfarb.

PAT: No, you can't.

GLENN: You can guess who she is.

PAT: We don't have to guess. Glenn, we've talked about that --

JEFFY: Glenn.

GLENN: She wrote a very important book that you all should read.

Anyway, what was once stigmatized as deviant behavior is now tolerated and even sanctioned. What was once regarded as abnormal has been normalized.

As deviancy is normalized, so what was normal now becomes deviant. The kind of family that has been regarded for centuries as natural and moral, the bourgeoisie family, as it is now called, is now seen as pathological.

PAT: We've been saying that so long, we call it Himmelfarbian.

JEFFY: Right. Yeah, we are part of the Himmelfarbians.

GLENN: The Clinton presidency will lock that in.

Is there any disagreement with that?

PAT: True. No, that's --

GLENN: What they've done -- by the way, she wrote a book about the Hitler era. And I can't remember the name of it. But look it up. Very famous book.

STU: Yeah.

GLENN: And she is -- she was taking it apart and saying, "Here's how it happened, and here's how it can happen again." And that is describing that society and our society.

PAT: Uh-huh.

STU: Yeah. Go ahead tell the Himmelfarb society about the fact that she wrote a book about Nazi Germany. Good idea. We know --

PAT: Don't talk --

GLENN: Okay. In addition to that, the increasingly illiberal left will further capitulate in the forces of evil, choosing to surrender to radical Islamists blowing themselves up as a new normal.

By the way, this is Erick Erickson writing, I think we all need to take a step back and reconsider. Especially if you are a Never Trumper, we have to look at the facts. Fix reason firmly in her seat.

In short, I see the election of Hillary Clinton as the antithesis of all of my values and ideas on what fosters sound civil society in this country. Furthermore, I think she should be in jail.

Anybody disagree?

PAT: No.

GLENN: At least with Trump, he writes --

PAT: I mean, she might get a trial first.

GLENN: She should get a trial.

PAT: Yes.

GLENN: At least with Trump, we might -- might get a better Supreme Court. We might get better cabinet picks. In fact, in terms of my view of the country, the odds are pretty great that my side has a greater chance of prevailing with Trump than with Clinton.

I don't agree with that. But that's interesting.

What --

PAT: And that's the argument we hear all the time.

GLENN: Yes.

PAT: Supreme Court.

GLENN: He believes that.

What most would identify as my side would have control of the executive branch and the powers of appointment and regulation that come with it. Oh, I see what he's saying.

What he deems his side would because they would control all three branches.

PAT: Yes. Right.

GLENN: So I should at least here and now as the race draws close, reconsider my opposition to Trump.

The truth is, with the headlines about the Clinton's emails, terrorist attacks, Obama administration's advancement of transgenderism in the military, I have been actively reconsidering my opposition to Trump. I've done it in conversations with friends, in prayer, in quiet time, dedicated to considering the future.

So did he reconsider, and did he change his point of view? In a second.

Real quick, Himmelfarb is not the woman I was thinking of. I was thinking of another woman with a funny name, and I can't remember her name. Himmelfarb, we looked it up in the middle of the break, is Bill Kristol's mom, which no idea.

But, anyway, so Erick Erickson says, "We really need to -- as this race comes this close -- to reconsider the opposition to Trump if you are a Never Trumper."

I'm a Never Clinton guy, and I'm a Never Trumper. And so far, everything that he has written about Hillary Clinton I believe is absolutely true. She is -- she is poison -- poison to the republic.

Here's what he writes: In doing so, I have to admit that while I view Hillary Clinton's campaign as anti-American, I view Donald Trump's campaign as un-American.

Now, listen to this.

The American spirit eschews the idea of a strongman in Washington fixing all of our problems. We're supposed to be against the imposition of values set by Washington. Instead, we should embrace our heterogeneity as people. Not only does Donald Trump not do that, but his views pervert the liberal order of things, as much as Clintonian illiberalism. Clinton offers a tyranny of the minority. Trump offers a tyranny of the majority.

Clinton offers neither safety nor freedom, and Trump offers safety at the expense of freedom. While I see Clinton as having no virtue, I see Donald Trump corrupting the virtuous and fostering hatred, racism, and dangerous strains of nationalism. More importantly, while I think Hillary Clinton will do long-term damage to the country, I believe that Donald Trump -- writes Erick Erickson -- will do far more damage to the church, and that is my priority.

A Clinton administration may see the church besieged from the outside, but a Trump administration will see the church poisoned from within. I see it happening even now.

This past Friday, I debated the merits of Trump and sat next to a Christian who argued that because God chose sinners -- I can't -- this argument, I hear all the time -- we should choose Trump. She argued that a bunch of other presidents were terrible, immoral people, and we should be okay with Trump. She argued that God chose Abraham, Samson, and David, so we should choose Trump.

I don't recall John F. Kennedy writing books, bragging about his affairs. I don't recall Bill Clinton telling a television audience that he wanted to have sex with his daughter. How far a Christian must fall to justify the low morals of a man by tearing down the reputation of others, is sometimes exaggerated manners?

I do recall God choosing Abraham, Samson, and David, and all of them repenting for their sins. That repentance stands in studied contrast to Donald Trump, who has three times said that he has never had to ask for forgiveness. And he only recently said his advance of the church, if elected, would be the only thing that gets him into heaven.

When I see Christians defining deviancy down to justify political decisions, I see a real problem for the church. When I see Christians saying that we have the license to choose bad men because God chooses bad men, I see the sparks of apostasy.

Many of my friends have turned themselves over to the anger of Trump displays. I see my friends on Twitter in meltdown tweeting profanity to others, spending their time on radio attacking friends by name for refusing to yield. That's not healthy.

Not only is it not healthy, it reeks of desperation. This is pure and undefiled religion in the sight of God our Father, to visit orphans and widows in their distress and keep one's self unstained by the world, James said.

Trump has openly championed funding an organization that would murder the would-be orphan and sell his organs, while he cheated widows and single moms of their money. And more and more Christians are championing these stains while staining themselves. The level of fear many of my friends have towards what a Clinton administration may bring has turned to desperation and desire for a protector.

But we already have one. Neither in life nor death, angels or rulers, nor present things nor to come, nor powers, nor height, depth, nor anything else in all of creation, will be able to separate us from the love of God and Christ Jesus.

So many pastors who email me and beg me to reconsider and so many others who write do so because they think this is the last chance to get the nation right. They think we'll turn a corner after which we cannot turn back. While I can see they might be right, what I see is a level of desperation, causing them to place their trust in one strong man instead of God and in truth. I do not concede that they're right, but I have concluded, we are already past the point of redemption when the best either party can do is offer up Clinton or Trump.

We are beyond the point of looking to five black-robed masters to save us from ourselves. When we put up Clinton or Trump, the seriousness and virtue of the voter is in the grave already, and my Christian brethren for Trump yearn for an idolized path that neither never existed and in the future that is not theirs but rather God's to shape.

Christians looking for a strong man to protect the church instead of the strongest man to conquer death is a terrible thing to see. Many Christian leaders are engaging in trying to blame patriotism to Christianity. They seemingly argue that if the nation falls, the church falls. And for the church to rise, the country must rise.

But Christ has already risen. The true church is in no danger of falling. The gates of hell shall not prevail.

He goes -- he goes on. And I believe this is so well reasoned and so well thought out. Now, you may not agree with it. But it is at least a cogent argument and a statement of principles.

Featured Image: Erick Erickson

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Overcoming loneliness: Connecting in a disconnected world

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.