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O'Reilly Discusses 'Killing the Rising Sun' and Censored Japanese Atrocities

September 16, 2016
Lori Hanes

Writer

Bill O'Reilly, host of The O'Reilly Factor on Fox News, joined The Glenn Beck Program on Thursday to talk about his latest book in the Killing series, Killing the Rising Sun: How America Vanquished World War II Japan. The sixth book in the massively popular series sold 103,000 copies its very first day of release.

Read below or listen to the full segment for answers to these scintillating questions:

• Did Glenn take it easy on O'Reilly or make his life a living hell?

• Does O'Reilly have a brown, blue or black belt in karate?

• Did Glenn actually read Killing the Rising Sun?

• What horrific atrocities did the Japanese commit that compare to the Nazis and ISIS?

• Why was dropping the atomic bomb the compassionate way to end the war?

• Which living presidents would or would not have dropped the bomb, according to O'Reilly?

• Will O'Reilly's next book be Killing Harambe?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: Let's bring, the one, the only, the legend, the man, Mr. Bill O'Reilly.

BILL: Beck, is that ABBA singing your little theme song there? I thought they were retired.

GLENN: No.

PAT: First thing out of his mouth, right?

GLENN: I mean, right out of the chute.

BILL: I was getting on my dancing machine on here.

GLENN: Look what happens. Right out of the chute.

So, Bill, let me ask you this.

BILL: Sure.

GLENN: I have been threatened by Sean Hannity using his karate on me.

BILL: Yeah.

GLENN: Do you have a brown belt or a blue belt or a black belt?

BILL: Only in intellectual prowess.

GLENN: Okay. So there's no threats coming your way?

BILL: Never, Beck. You know, you're my pal. Why would I do that?

GLENN: Well, let's not exaggerate.

(laughter)

GLENN: So Bill is off killing someone else. A new book. This one is Killing the Rising Sun. He's run out of people to kill. Now he's killing an entire nation of people.

PAT: Wow. Wow.

GLENN: The hatred never stops with Bill O'Reilly.

BILL: Yeah, I know.

GLENN: The book is Killing of the Rising Sun: How America Vanquished World War II Japan.

So, Bill, what's in here that, you know, makes it worth reading?

BILL: Well, first of all, when the book was released on Tuesday, the first day out, it sold 103,000 copies.

GLENN: A lot of stupid people. Why -- what's in it?

BILL: You said a lot of stupid people?

GLENN: I mean, why -- I mean, what's in there?

BILL: Come on.

GLENN: I mean, you can get -- you know, I know the power of Bill O'Reilly. He hypnotizes you. He looks --

BILL: Look, this is the sixth book in the series. If they weren't any good, believe me, 100,000 people wouldn't be buying them the first day.

Your question about what you learn is a good one because history has been kind of trampled by boring people who just recite things that they've been told.

GLENN: Uh-huh. Uh-huh.

BILL: This one puts you on Iwo Jima, Saipan, and Hiroshima. You, the reader, will experience what happened there. And that's the formula that makes the Killing book successful, is that it's just not a resuscitation of facts. It's drama and real people.

And our research centers around Marines and soldiers and Naval people who wrote letters, not pinheads and, you know, who did all this research about -- you know, talking to this one and that one. We got down with the folks.

And one of the compelling stories that I know you'll enjoy once you get around to having someone read the book to you --

GLENN: No.

BILL: -- is how a woman survived Hiroshima by being three minutes late to her job. And that's the kind of stuff we have.

GLENN: Well, I read that story because I did read the book.

BILL: Did you really?

GLENN: No, I'm lying completely.

BILL: Not completely.

GLENN: Right. But I thought I'd give it a shot here for a second.

No, Bill, here's the thing that I really like your perspective on. What is -- why do we not know who the Japanese really were?

BILL: Because it's not politically correct --

PAT: Uh-huh.

GLENN: But when did that --

BILL: -- for the public school education system to actually tell the urchins the truth about their country.

GLENN: So, but when did that -- when did that happen? Because World War II, you were about 70.

BILL: Yeah.

GLENN: So what --

(chuckling)

-- when did -- did we know during World War II that they were slaughtering 20 million Chinese, that they were, you know, having games of butchery? Did we know those things at the time?

BILL: Yeah, it was reported in the Chinese atrocities in the '30s, the major newspapers in America did report that the Japanese went in and murdered people, raped women, you know, en masse. That was recorded.

But then when World War II started, unlike the European theater where there was a lot of American reporters, there were very few in the Pacific theater. It was, number one, too dangerous to drop them on the islands. And, number two, MacArthur who was in charge of the Pacific theater as you know, didn't want the American public to see what kind of horror was unfolding on these islands because there were no prisoners on either side. Nobody took prisoners.

So they did not want that reported. And therefore, there was a news blackout. And to this day, people really don't know what happened and how Japan was defeated, which is why I wrote the book.

GLENN: Yeah. We've done an interview on the book before, and a much more serious one than this. But I can't take another 15 minutes of you being serious.

(chuckling)

But you and I did an interview. And I did an episode that's going to air soon on the show that I do called The Vault, where we're talking about World War II and the Japanese. And I don't know if you're aware of Unit 731. Bill, are you aware of that?

BILL: No, I am not.

GLENN: Okay. This is unbelievable. Unit 731, we're doing the same kinds of things that the nasty Nazi doctors were doing. They were -- they were doing live vivisections.

BILL: This is the Japanese?

GLENN: The Japanese were doing it.

BILL: Right. Right. Right.

GLENN: We excused all of them. And said, "Hey, in exchange for the research, we won't try you." I'm just puzzled by why we don't look at the communists and their atrocities. We don't look at the Japanese and their atrocities. But we focus all on the German and then we call our --

PAT: Us.

GLENN: Us saving the world from those nightmares, atrocities.

BILL: Look, the problem with the reportage after Japan was defeated is that there was censorship. There was censorship in the European theater. But the European theater was so in-your-face when they liberated the concentration camps and then Hitler was this evil icon -- they didn't have that in Japan. MacArthur was sympathetic to the Japanese people. He had a long history with his father of dealing with them.

So he didn't want to crush them like Patton did. He wanted to defeat them. And, by the way, MacArthur was against dropping the atom bomb because he wanted to invade and get the glory of the victory himself.

GLENN: And just to prove to you that I did read the book, you talk about him being in Manila at the time. You want to describe that?

BILL: Right. Well, MacArthur was not a battlefield commander, per se. He stayed behind the lines and was a glory hound. Not like -- it was totally the opposite for Patton, but MacArthur was a good tactician.

I mean, I think Nimitz was probably better. But the combination of the Army and Navy commanders, you know, put the Japanese on the defensive from the beginning.

However, the question is: Why were we leaning towards the Japanese? There's two reasons why the United States, Harry Truman, and MacArthur didn't punish them the way the Germans were punished.

Number one, the Japanese people pretty much cooperated. They didn't give us a hard time. They surrendered. And once it was over, it was over.

Number two, we did execute Tojo and a number of other war criminals, but there wasn't that hunt that there was for the SS. Because, again, they were so demonized -- the concentration camps were so overwhelmingly emotional, that the authorities had to do that. And Patton got in trouble because he didn't really want to go in and take apart the German society.

But in Japan, MacArthur got away with pretty much leaving the status quo. Hirohito actually kept his job as emperor. They didn't remove him. He didn't have any power, but they didn't want any trouble with the Japanese. They wanted them to fall into line.

GLENN: Yeah. And they actually thought -- because the peasants were so convinced that they were winning, that after that last bomb, they actually thought that there was a chance that the peasants would take over the military and continue the war. We didn't know until the very last minute.

BILL: Well, they weren't going to surrender. There's no doubt about that. The Japanese were not going to surrender. And if anybody thinks they were, then you're just a fool. Because even after Hiroshima, they didn't surrender. And they were arming children, women --

GLENN: Right. Yeah, last man --

BILL: Even though Tokyo was destroyed literally by conventional bombing, that still didn't break the Japanese spirit. There still wasn't a coup d'etat against Hirohito. There was an attempt, but it was fought back.

GLENN: Do you think this was -- do you think history is against America or against atomic weapons or both? Because the firebombing -- hang on just a second.

BILL: Go ahead.

GLENN: The firebombing in Tokyo --

PAT: Killed more people.

GLENN: Killed many more people.

BILL: Yeah.

GLENN: And a group of homeless the size of Chicago came out of that city. A hundred twenty-five miles was destroyed by firebombing, and yet you don't hear that.

BILL: No. Because the other bomb is such a specter.

GLENN: Right.

PAT: Uh-huh.

BILL: That people lock into that. And, by the way, when you're hearing North Korea testing and Iranian nukes, the nuclear weapons we have today are 100,000 times more powerful than the atom bomb.

So when you read Killing the Rising Sun and you're imagining the horror that took place there, I mean, it's unspeakable what would happen now if they ever drop these things.

But you basically have -- the reason why I wrote this book was because of Reverend Jeremiah Wright, Obama's former pastor, when he said after 9/11, justifying the attack, that America's chickens have come home to roost because we dropped the bombs on Japan.

That so offended me. I was so appalled, I said, "You know what, some day I'm going to write a book and correct the record on this." And that's how that book got on the board.

GLENN: I will tell you, Bill, it is a fantastic book. And what you've done with the presidents afterwards -- you've gone back to the living presidents. And Bill Clinton wouldn't participate and neither would Barack Obama. But the other ones would participate.

BILL: Right.

GLENN: And you asked them, "Would you have done it?" And you don't believe that Bill Clinton answered that because he doesn't want to have to answer to the left. Doesn't want controversy now.

BILL: Right. You know, I asked five living presidents to give me a personal letter whether they would have supported Truman and dropped the bomb. The two Bushes and Jimmy Carter did. And they all said they would have dropped the atom bomb. Obama did not. Just speculation, just on my part, just speculation, I just don't think he would have dropped it.

GLENN: No.

PAT: I don't either.

GLENN: I don't either.

JEFFY: No way.

PAT: Do you think Bill Clinton would have?

BILL: Yes. But I didn't -- you absolutely hit it. Clinton didn't want to, you know, raise any controversy on the left by saying that. And so he passed.

PAT: Uh-huh.

GLENN: You know, it is -- and you point this out in the book -- it was the compassionate thing to do. Millions would have died on both sides. Millions.

BILL: Yes. No doubt.

PAT: Didn't they estimate 4 million Japanese -- four million Japanese were saved by a non-invasion?

BILL: Yeah. Because they were -- you have to understand the mindset. It was a lot like the Nazi mindset.

GLENN: More like ISIS, I think.

BILL: Well, it's the same thing. I always say ISIS is the Hitler-lite. I mean, that's what they are. There's no difference between the Third Reich and the SS and all that and ISIS. There's no difference.

But the mindset is, look, we're willing to give our life for the emperor, Hirohito, living god. And wait until you see this guy. When you read the book, what Hirohito is really like -- and this is the living god? I mean, it's worse than Henry VIII, founding a religion in England. I mean, come on.

GLENN: No. It's pretty nuts.

STU: Bill, you bring up the Nazi side of this. And, you know, Hitler thought, as we're losing -- as we're retreating, I want the bridges blown up. I want all of our infrastructure destroyed so the enemy doesn't get a hold of it.

And there were people there, like Albert Speer, who said, "Hey, wait a minute I'm not going to do that," and defied his orders at the last minute, even with all that dedication. Were there people like that on the Japanese side?

BILL: Not that we know of. Because it was -- the Japanese secret police were more effective than the Gestapo. And if there were any dissenters, they were beheaded immediately.

GLENN: It was bad.

BILL: You know, that society was so tight and so closed.

But one of the interesting parts about Killing the Rising Sun is the reason that FDR fast-tracked the atom bomb research in New Mexico was because Hitler was doing it. And they feared -- they being the American authorities, they feared the Third Reich would get this bomb. And, of course, if they had gotten it, they would have used it. And that's why Hitler was allowed to hang on by his generals. Because his generals knew that they had these super weapons in development. And that would turn the thing around, which is why they fought harder than they might have.

But the Japanese were a different story. The Japanese were so fanatical and so crazy that they were going to die for the emperor because that's their code, Bushido, you know, you have to die for the emperor. And they were. And that includes little kids, women, everybody.

GLENN: Bill, always good to have you on. And, well, no, it's not. But this time, it was good to have you on. And I appreciate it.

BILL: You know, I really appreciate you having me on your fine program, and I want you to do me one favor. Will you do one favor?

GLENN: Thanks, brother. I'll try.

BILL: All right. Say hello to ABBA for me. I really am a big fan.

GLENN: All right. Bill O'Reilly.

STU: So you actually did read the book this time?

GLENN: Not one word of it. Not one word. And I didn't want to break my record of Bill O'Reilly books at this point.

PAT: It sounds great. It sounds great.

GLENN: Oh, it is. It is. I've read enough of it. And he was on with me. We're doing a deal on The Vault, where he's a guest on The Vault. And we're talking about this. And I have artifacts that he had never seen. We took him out. We have 8,000 artifacts, historic artifacts in The Vault. And next week is the premiere episode. Next Wednesday on TheBlaze TV.

And in an upcoming episode, we talk about this. And when you hear who the Japanese were -- you've never heard these stories before.

PAT: Yeah.

GLENN: You've never heard them before. And there's -- if you knew them, there would be no -- not a second of thought about, should we have dropped the bomb? And one reason -- he wrote this book. The other reason why -- it's the same reason I'm doing, like, The Vault and His Story. I'm doing these two shows because your kids are going to go into class, and they're going to have to -- they'll be asked this question. The only thing on Common Core is about the United States dropping the bomb. That's all they included in the Common Core tests for World War II.

PAT: And no context.

GLENN: No context at all.

PAT: Yeah.

GLENN: Your kids have to have context. And they will not find it in schoolbooks. So Bill O'Reilly's book and also The Vault that's on Wednesdays on TheBlaze TV.

PAT: And get this one. Because Bill is running out of dead people to kill. So...

GLENN: Oh, no. His next thing -- I don't know. Who is he going to be killing next? What country? What continent?

JEFFY: Milky Way.

PAT: He's killed all the people, now he's killing entire countries. It will have to be the planet.

GLENN: The death ray -- the death star of books.

STU: I believe he's going to be killing Harambe. That is the next book.

JEFFY: Oh, nice.

GLENN: All of a sudden we're all going to say, "I feel like there were millions of voices that just cried out." Yeah, Bill O'Reilly just published another book.

Featured Image:

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.