Environmentalism: The Four-Part Series

The Environmental Protection Agency (EPA) was formed December 2, 1970. According to the EPA's website, Rachel Carson's book Silent Spring played a pivotal role in establishing one of the government's most powerful regulatory arms. In fact, the EPA refers to itself as "the extended shadow of Rachel Carson."

This week, in honor of Earth Day, we take a look at the environmentalism movement, the EPA, global warming and valuing nature over man.

The four-part series is compiled below for your convenience.

Environmentalism Part I: The EPA, Silent Spring and DDT

The most important day of the entire year is upon us — Earth Day on April 22nd. It's a day in which environmentalists will overlook and dismiss earth's inhabitants and literally choose to celebrate the dirt beneath our feet.

Earth Day isn't really about picking trash in your local park or remembering to recycle your soda can. It isn't even about hugging a tree. It has never been that innocent. Earth Day is a yearly reminder that humanity must be controlled, manipulated and even destroyed for the good of the planet.

How have we come to place a higher value on plant life than human life? It all started with a selection from the Book of the Month Club.

In 1962, Rachel Carson published Silent Spring, the book credited with igniting environmentalists in the United States. One hundred fifty thousand copies of "Silent Spring" were mailed to Book of the Month members and made their way into suburban America. With chapter titles such as "Elixirs of Death" and "Rivers of Death," Carson successfully mixed eloquence and horror to instill fear about the popular insecticide Dichloride Diphenyl Triclorethane, better known as DDT.

DDT was considered to be a miracle powder that played an extraordinary role in winning World War II. During the Second World War, DDT was used to protect allied troops and civilians from malaria, typhus and other insect-born diseases.

The insecticide proved to be invaluable against the Germans. In Italy, the fascists had strategically used mosquito-filled marshes to their advantage. And 22,000 troops were infected with malaria, until the American forces deployed crop dusters and DDT spray teams on the area, wiping out the mosquitos for good and allowing the allies to liberate Rome. DDT's efficiency at destroying insect-born illness was so great that many saw the potential in using DDT outside the theaters of war.

In 1948, the Nobel Prize was awarded to Dr. Paul Moller for discovering DDT. It eradicated diseases like no other insecticide before. But no one seems to remember all the good DDT did for the people of the world.

Rachel Carson's narrative that DDT was detrimental to both nature and human health was hungrily gobbled up by the public and government officials alike. Within eight years of its publication, Silent Spring was directly credited with the creation of the EPA.

In 1972, only ten years after Silent Spring was published, the U.S. banned DDT and other countries quickly followed suit. Once countries started falling prey to Carson' misinformation about DDT, malaria ran rampant. The devastating insect-born disease once again ravaged South Africa and South American countries.

Robert Watts of the National Institutes of Health once remarked, "The ban on DDT may have killed 20 million children."

One could argue that Rachel Carson cared more about singing birds and leaping fish than children. One could also argue she was an accomplice in the deaths of millions around the world.

Environmentalism Part II: The Population Bomb

Earth Day will be celebrated by more than a billion people, making it the largest secular observance in the world. How did this singular day and its ideas become so engrained in society? In an ironic twist of fate, books --- those strange, obsolete things made from the destruction of trees --- have a lot to do with it.

You've learned about Rachel Carson's book Silent Spring. The charmingly illustrated and eloquently worded volume against the insecticide DDT captured the imaginations of government officials and the public alike. However, a similar book even more terrifying was published during the feverish haze of 1968.

The Population Bomb was Stanford University professor Paul Ehrlich's dire and impatient warning to mankind. Ehrlich painted an apocalyptic picture of the future: Too many people were being born and too many resources were drying up. The professor believed this was a fatal scenario for both the planet and humanity. He even went so far as to compare humanity to cancer.

"A cancer is an uncontrolled multiplication of cells. The population explosion is an uncontrolled multiplication of people. Treating only the symptoms of cancer may make the victim more comfortable at first, but eventually he dies, often horribly. A similar fate awaits a world with a population explosion, if only the symptoms are treated," Ehrlich said.

Ehrlich had many actual solutions on how to combat the disease of the surplus population. He was a staunch supporter of families having no more than two children, so much so that he outlined in The Population Bomb how to attack the media for promoting large families. Paul Ehrlich also floated the idea of creating a federal Department of Population and Environment (DPE), arguing that one of the DPE's main focuses would be encouraging more research on human sex determination to ensure first born children were males.

The Population Bomb proved so popular Paul Ehrlich was able to co-found an activist group named Zero Population Growth (ZPG). Its members were passionate about decreasing the population and expert at using sympathy to get their talking points across. The group still exists as the re-branded Population Connection, continuing to spread their morbid fantasies about who should be born into this world --- and who should not.

If you're one of the billion people celebrating Earth Day this week, just remember: One of the founding environmentalists in America thinks the best way for you to celebrate is to drop dead.

Environmentalism Part III: The First Earth Day

Two years after professor Paul Ehrlich published The Population Bomb, he was invited to speak at the first Earth Day in the United States where he shared his doomsday vision of an overpopulated planet with a free-spirited and bell-bottomed-clad congregation. The dark rhetoric profoundly contrasted visions of happy college students wielding signs and singing songs by the Fifth Dimension.

The first Earth Day was no day for joyful celebration. April 22, 1970, was much more an eve of destruction than an age of Aquarius. Speakers spewed inflammatory language about the earth and humanity being in a crisis for survival. The urgency in the so-called polluted air was palpable.

Earth Day founder, Senator Gaylord Nelson from Wisconsin, had been sounding the alarm for at least a year before growing his pet project into a national demonstration. His philosophy was to elect an "ecology" congress as the 92nd congress that would build bridges between men and nature's systems, instead of "building more highways and damns and new weapon systems that escalate the arms race."

At least Senator Nelson was looking out for the livelihood of people. Many Earth Day speakers were less interested in the fate of humanity. Dr. James Bonner, for example, delivered an anti-human message, proclaiming man as the villain draining the planet's resources and manipulating it for his own selfish desires.

Interestingly, one of the most prominent issues discussed on the first Earth Day was how to stop humans from bringing about global cooling. In 1970, global warming wasn't even a concern. Hippies and politicians actually believed that the earth was getting too cold --- and the media ate it up. Ecologist Kenneth Watt even predicted an ice age as early as 2000.

Many reputable people believed in the less-than-accurate alarmism promoted on the very first Earth Day. In fact, a prominent and trusted news anchor didn't think Earth Day went far enough. Walter Cronkite expressed on air a great disappointment in Earth Day participation and the "skylark mood, which contrasted rudely with the messages of apocalypse."

The story of the first Earth Day in America wouldn't be complete without mentioning the figure eco activists have consistently tried to hide in the shadows --- Ira Einhorn.

Einhorn was the master of ceremonies at the first Earth Day event in Philadelphia. He was well-known on the campus of the University of Pennsylvania for his tie-dye attire and message of peace and love. His diary, however, was filled with passages about inflicting pain on women and the joy it brought him. Today, Ira Einhorn, the self-proclaimed founder of Earth Day, is serving a life sentence for fatally beaten and composting his girlfriend. The pioneering Earth Day enthusiast serves as a fitting symbol of how little value some environmentalists place on human life.

Environmentalism Part IV: The Biggest Hoax of All Time

The impending ice age foreshadowed by scientists, politicians and hippies on the first Earth Day in 1970 never actually came to fruition. If you haven't noticed, our planet is not completely frozen over, and we don't currently live in igloos. But the failed predictions made about global cooling in the 1970s have been conveniently swept under the rug to make way for a slightly different issue that also requires immediate and collective action --- global warming.

In the late 1980s, environmental activists wielded the power of apocalyptic rhetoric to scare the public into fearing global warming and its disastrous consequences. The most ardent warrior pushing global warming was NASA scientist Dr. James Hanson.

In 1988, Hanson testified before Congress he was 99 percent certain the years' record temperatures were not natural. It was the first time a scientist claimed a connection between human activity and the warming of the planet. Hanson confidently warned reporters after the hearing, "It's time to stop waffling so much and say that the evidence is pretty strong that the greenhouse effect is here."

Hanson made many predictions in the late '80s, like New York experiencing such drastic droughts restaurants would have signs saying, "Water by Request Only." The only glitch was that the 1990s turned out to be the most drought-free decade in U.S. history. In actuality, none of Hanson's predictions have come to pass. Despite his failed prophecies, Hanson is revered by the scientific community to this day, and he continues his stale warning.

Hanson isn't the only person who has made a career based on environmental fear mongering. Al Gore has done it for years, and is quite skilled at scaring people into action. A decade ago, Gore declared that without drastic measures to reduce greenhouse gases, the world would reach a point of no return. Well, over ten years have passed. Have we reached planetary emergency levels? No. Surely Al Gore's other prediction that the Arctic may be ice-free by now has come true. No, the opposite is true. Satellite photos of the Arctic taken by NASA in August 2013 show a 60 percent increase in the polar ice sheet.

Politicians seem to be experts when it comes to using environmental scare tactics to their advantage. Take President Obama's declaring climate change as a "primary national security threat." If we make any predictions this Earth Day, it would be this: Apocalyptic predictions about the environment are here to stay. It's up to that "vermin" --- or what we would call humans --- to decide whether to believe them or not.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.