Taxes: The Four-Part Series

The history of taxation in American has a long and infamous history. Since the imposition of the very first tax — The Navigation Tax of 1651 — taxes have been wildly unpopular in America. When the Constitution was written and ratified, the only taxes allowed were to pay the debt and provide for the common defense and general welfare. At times, taxation was implemented during wars to fund the government and the war effort, with no intention of becoming permanent. However, since 1913, the United States of America has adhered to a communist plank second only to the abolition of all private property: a progressive or graduated income tax.

What purpose does an income tax serve? In our four-part series on taxes, we’ll explore its history in America and how a tax once promised to never climb above seven percent has, at times, ballooned to 77 percent at the hands of an out-of-control government.

The four-part series is compiled below for your convenience.

Part I: How Income Tax Began

When the Constitution was written and ratified, the only taxes allowed by America's founding document were to pay the debt and provide for the common defense and general welfare. "Welfare" meant the general well-being of the people, not government handouts to people who didn't work for a living.

During the War of 1812, Congress imposed America's first sales tax. But even then, just on gold, silverware and jewelry. Amazingly, in 1817, several years after the war of 1812 had been won, Congress ended all internal taxation on Americans, including sales tax, relying solely on tariffs on imported goods to fund the government.

It wasn't until the Civil War of 1862, in order to pay for the increasingly high cost of the war that the United States Congress adopted America's first income tax --- three percent for wage earners between $600 and $10,000, and higher for those making over $10,000. Sales and excise taxes were imposed, as well as the nation's first inheritance tax. The Commissioner of the Internal Revenue Office was created and granted the power to levy and collect taxes, a power the Constitution had given solely to the United States Congress. In 1872, with the Civil War long over, Congress eliminated the income tax.

Then came the era of progressivism.

After progressive Democrat Woodrow Wilson was elected president in 1912, the Sixteenth Amendment to the Constitution made the income tax permanent in 1913. The amendment gave Congress the legal authority to tax income --- of both individuals and corporations. Advocates promised the highest tax rate would never climb above seven percent, but just two years later, it was already at 15 percent.

With the onslaught of World War I, the federal government made the case that tax rates must be raised to finance the war effort. In 1916, the top rate leapt from 15 to 67 percent, and the next year to 77 percent. Two constitutional presidents --- Warren Harding and Calvin Coolidge --- fought and succeeded in cutting spending by 50 percent and lowering income tax rates. By 1925, the tax rate had been slashed from 77 percent to 25 percent.

Throughout our nation's history, the wealthy have been punished with egregious taxes, but nothing could compare to the unbelievable burden placed on the most successful Americans in 1944, when the federal government raised the top tax rate to 94 percent of every dollar earned over $200,000. It's difficult to believe that any American would find it right and moral for a government to confiscate all but six to 10 percent of a person's income.

The highest rate fell from 70 to 50 percent in 1981 and then to 28 percent in 1986.

It should be noticed that the second plank of the Communist Manifesto, right after the abolition of all private property, is a progressive or graduated income tax. The United States of America has adhered to that communist plank since 1913. The nation that first instituted communism --- Russia --- abandoned the progressive or graduated income tax in 1998 for a flat tax of 13 percent, growing the country's revenue by 28 percent.

Part II: What Is a 'Fair' Income Tax Rate?

Americans hear the refrain "fair share" virtually every day from left-wing sources like socialist Bernie Sanders and progressive Hillary Clinton who believe businesses and the rich must pay their fair share of taxes.

So what is the fair share for the wealthy? It's nearly impossible to pin the left down on an actual number. According to them, it's simply more --- more than the 42.6 percent in federal taxes currently being paid by those in upper income brackets. It's apparently entirely fair to the left that 50 percent of Americans right now pay zero federal income tax, and some even enjoy what's called a negative tax rate.

FDR told Americans paying higher taxes was a privilege. He also believed, at a times of great national danger, no American citizen ought to have a net income of more than $25,000 a year after paying taxes. It seems reasonable to assume that Karl Marx would have agreed. The outrageously high taxes throughout the '30s and the '40s certainly didn't help America pull out of the worst depression in American history.

As it stands now in the United States, the top one percent of wage earners, those who are continually disparaged by the left in America, bring home nearly 18 percent of the nation's income. But they pay 35 percent of all federal income taxes. That would seem, to some, almost double their fair share.

So what happens when the tax rate is raised significantly? Study after study has shown that when taxes are lowered, it stimulates the economy and brings in more revenue. For example, during the Roaring Twenties, tax rates were slashed dramatically, dropping from over 70 percent to less than 25 percent. Personal income tax revenues increased from $719 million in 1921 to $1,164,000,000 in 1928, an increase of more than 61 percent. Increasing taxes also hurts the tax base, as oftentimes people and businesses flee higher tax states for lower tax states.

In 2012, French socialist candidate for president, Francois Hollande, proposed a massive 75 percent income tax on the wealthiest citizens. It didn't go over well with some of France's most well-known millionaires. French actor Gerard Depardieu was personally handed a new Russian passport by the President Vladimir Putin after Depardieu was granted Russian citizenship. The tax revenue from the super tax was down significantly from the first year to the next, while the deficit skyrocketed another $97 billion. In January of 2015, the French government quietly killed the tax.

Unfortunately, historic lessons once learned have been unlearned. Instead, the mindset is now this very much in step with the socialist and communist planks of punishing the wealthiest producers with the highest taxes --- completely antithetical to the Founders' position on taxation.

Part III: The Reagan Years

During the presidential election of 1976, then president Gerald Ford and candidate Jimmy Carter battled over taxes in a debate. Carter’s class warfare argument resonated with enough Americans to help win the election. Under Carter, taxes remained over 70 percent for the wealthiest Americans while the economy was the worst in peacetime since the Great Depression. Interest rates, unemployment and inflation all skyrocketed under Carter, and Americans endured gas lines and shortages and a general dampening of American morale.

Into this environment came a former actor, former governor of California — Ronald Wilson Reagan.

His middle name “Wilson” was an ode by his parents to Woodrow Wilson. However, he couldn’t have been more different from his namesake. Reagan was a true conservative, socially and fiscally. He received advice from economists like Art Laffer and Milton Friedman. After his election in 1980, Reagan promptly fought for and obtained a massive tax cut in 1981, lowering the top tax rate to 50 percent. It sparked the economy and pulled the United States out of its economic and morale malaise.

In 1985, from the Oval Office, Reagan pitched further tax cuts to his fellow Americans.

In 1981, our critics charged that letting you keep more of your earnings would trigger an inflationary explosion, send interest rates soaring and destroy our economy. Well, we cut your tax rates anyway by nearly 25 percent. And what that helped trigger was falling inflation, falling interest rates and the strongest economic expansion in 30 years. Over the course of this century, our tax system has been modified dozens of times and in hundreds of ways. Yet, most of those changes didn’t improve the system. They made it more like Washington itself: complicated, unfair, cluttered with gobbledegook and loopholes designed for those with the power and influence to hire high-priced legal and tax advisers.

But there’s more to it than that. Some years ago, an historian, I believe, said that every time in the past, when a government began taxing above a certain level of the people’s earnings, trust in government began to erode. He said it would begin with efforts to void paying the full tax. This would become outright cheating and eventually a distrust and contempt of government itself until there would be a breakdown in law and order.

Well, how many times have we heard people brag about clever schemes to avoid paying taxes, or watched luxuries casually written off to be paid by somebody else, that somebody being you? I believe that in both spirit and substance, our tax system has come to be un-American. How would the proposal work?

The present tax system has 14 different brackets of tax rates, ranging from 11 to 50 percent. We would take a giant step toward an ideal system by replacing all of that with a simple three-bracket system, with tax rates of 15, 25, and 35 percent. By lowering everyone’s tax rates all the way up the income scale, each of us will have a greater incentive to climb higher, to excel, to help America grow. The power of these incentives would send one simple, straightforward message to an entire nation: America, go for it.

To young Americans wondering tonight, where will I go? What will I do with my future? I have a suggestion: Why not set out with your friends on the path of adventure and try to start up your own business? Follow in the footsteps of those two college students who launched one of America’s great computer firms from the garage behind their house. You too can help us unlock the doors to a golden future. You too can become leaders in this great new era of progress, the age of the entrepreneur.

Reagan and his policies, derisively referred to as Reaganomics, were mocked by the left. He was called stupid, reckless and senile. However, Reagan succeeded in lowering taxes. In fact, instead of 35 percent for the top rate, he actually lowered it to just 28 percent in 1986 --- the American economy boomed.

Today, many of the same people who reviled Ronald Reagan sing his praises.

Part IV: The 2016 Candidates

Proponents of high income taxes have long had one undeniable problem: The facts are not on their side. When taxes go up, revenues go down. However, the answer to that problem for high taxation advocates is simple --- ignore it. Instead, they change the argument and focus on fairness, playing on Americans' emotions and inciting class envy.

During the 2008 presidential campaign, Barack Obama discussed why he would raise capital gains taxes despite evidence it would lower revenues. His answer? It boils down to a matter of "fairness."

So how is it fair that the top one percent of wage earners in America today --- who bring home only 18 percent of U.S. income --- pay 35 percent of all federal income tax? The bottom 47 percent of wage earners pay zero income tax. The current rate on Americans' top income bracket is 40 percent, yet somehow the class warfare rhetoric continues unabated.

America faces a choice. Bernie Sanders' plan is to raise taxes by "a damn lot" and redistribute the wealth. As a result of his plan to institute so many socialist policies, like free college education for everyone, he will have to raise taxes across the board. For the wealthiest, some speculate his references to the 90 percent rate under Eisenhower is the figure he has in mind.

Hillary Clinton's plan is also to raise taxes on the wealthy and redistribute the wealth.

Donald Trump's plan is to raise taxes on the wealthy and redistribute the wealth.

Ted Cruz's plan is to cut taxes for everyone, institute a flat 10 percent tax --- with taxpayers under $50,000 paying zero --- and eliminate the IRS. The Nonpartisan Tax Foundation estimates it would produce 4.9 million new jobs, increase capital investments and increase after-tax income of every single income group in America by double digits, at least 14 percent.

As Americans finalize their taxes for 2015 and go to the polls during the primary season and the general election, they are confronted with a clear choice, perhaps the clearest choice in American history. Does America become more like Denmark and Sweden or go back to being more like the United States of America?

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.