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Glenn's Show Prep

The Candidates on ISIS, National Security and Immigration

February 15, 2016
Lori Hanes

Writer

It’s President’s Day 2016. And this election year, we’re bringing you a special edition of The Glenn Beck Program. Iowa and New Hampshire have now voiced their opinions in the primaries, but most of the country has yet to vote. Over the past several months, we have extended an offer to all of the presidential candidates to sit down and talk one-on-one in a long-form setting. Many of the candidates took us up on that offer; some did not.

We weren’t looking for gotcha questions, and we didn’t want sound bite answers. Anyone can do an interview where the politicians can give a polished and rehearsed answer. But we wanted to go in depth with the people who want to lead our country through, which will be no doubt, a very intense period in our nation’s history.

For those who participated, we discussed important issues, ranging from what to do about ISIS to Common Core to favorite Founding Fathers. It’s insightful and important even from those candidates out of the presidential race who could potentially be a vice presidential candidate.

ISIS and National Security

Ted Cruz:

    • We need a commander-in-chief that lays out a clear objective, and that objective should be to destroy ISIS. ISIS hates America. They've declared an Islamic caliphate. They've declared an intention to murder us. They are beheading journalists. They are lighting people on fire. They intend to wage jihad and murder millions. It is in our national security interest to prevent that. A commander-in-chief who lays out the objective, we will destroy them, I believe we can do so.

    • I think connecting U.S. national security interests to foreign policy should be the touchstone for everything we do in foreign policy.

    • I opposed Obama wanting to go into Syria and unilaterally attack Syria. Because when I asked the administration, "Well, gosh, if you succeed in toppling Assad and the chemical weapons fall into the hands of radical Islamic terrorists of al-Qaeda or al-Nusra HEP or ISIS --- how is that better for us? They had no answer for that. On the other hand, when you look at Iran, for example, the reason I led the Iran rally, the reason I led the opposition to this nuclear deal, is when the Ayatollah Khamenei says death to America, I believe him.

    • The Kurds are our friends. They're fighting ISIS right now. And ISIS has U.S. military equipment they've seized from Iraq. The Kurds have outmoded HEP equipment, but Obama doesn't want to give the Kurds weaponry because he thinks it would upset the government in Baghdad and it would upset Iran. I mean, this is lunacy.

Rand Paul:

    • I warned about ISIS in 2013. We had a vote in the Foreign Relations Committee about whether we should send arms to Islamic rebels fighting against Assad. I said, "Are any of these groups in support of recognizing Israel as a country?" Absolutely not. These are the people we're giving arms to. Do these people like Israel or like the United States? Absolutely not. And I said, "The great irony is, the people you're arming today, will be back within a year fighting against our own arms." I warned them. I didn't know the name ISIS. I didn't know IS. I didn't know any of that. But I knew they were radical jihadists and it was a mistake to give them weapons because ultimately they would turn those weapons on us.

    • The first thing you have to do if you really think ISIS is a threat to mankind and to the world, quit funding them. Quit sending arms to them. And quit giving them money.

    • I think Kurds are a real fighting force. They have a land base. They live there. They're from there. And they will fight to the death. And they're good fighters. We have 7 billion dollars worth of rotting equipment in Afghanistan. Airlift it all directly to the Kurds, or at least a portion of it.

Rick Santorum

    • Islam is not just a religion. It's also a political doctrine. And they are, in fact, one and the same. They're melted together. Unlike Christianity, which is not. Jesus didn't come to establish an earthly kingdom. Muhammad did. Muhammad governed. Muhammad set rules. Here is how civilization is to behave. And there are people who --- certainly in America, Muslims who are --- faithful Muslims who don't buy into Sharia law, don't buy into this that, you know, we're here to govern. But I would say that that is, in the world, a minority. I think that most in the world believe that Sharia law and --- is integrated into Islam, and it's hard to separate the two.

    • If you're not willing to stand up and articulate one of the most virulent threats to the security of our country --- I mean, Iran, ISIS, all these other radical --- Hezbollah, all these other organizations, they want to destroy the United States of America. You hear in their defense planning, the Iranians talking about EMPs. I'm principally concerned about that. There are other methodologies. Obviously they can attack the United States. But that's the most cataclyzmic one. And it is not beyond the realm of possibility that that can happen.

Ben Carson

    • If the Muslim accepts the whole Islamic mantra, which includes Sharia that to me is not compatible with our Constitution.

    • One of the reasons they're [ISIS] being so successful with their recruitment efforts is because they have, in fact, established a caliphate: half of Iraq, a third of Syria, beachheads in Somalia, Nigeria, Tunisia. And they are looking extraordinarily successful, and they're able to offer people who frequently live in pretty desperate situations, some semblance of prestige in their life and money that they can send to their families. What I would do is make them not look like winners. How would you do that? Well, the easiest place I think to go is Iraq. The government in Iraq is pretty much in shambles at this stage in the game. But I think it would be relatively easy to take the territory back from them. That would be a huge blow to their prestige.

    • I think we would have to put our own people on the ground. We also have a lot of Special Forces. We have capabilities that are very substantial. We have the capabilities of doing things. But our people won't let them do it.

    • There are several factions of the Kurds. The one that we hear about the most are the Peshmerga. The PKK is the faction of the Kurds that Turkey is at war with. And, you know, I definitely think we should be directly helping them. I think they're an enormous fighting force who has a tremendous history. And they have a lot of variations, including Christians, among them.

Bobby Jindal

    • We're going to have to go and build our military. That means more resources. That means the right people in the right places that understand the whole point of our military is to be the greatest fighting force in the history of the world. We have to take the political handcuffs off the military and have the right people in place to say, all right, if we send the military in, it's to get a mission done, to be victorious, and then to come home.

    • Under this president, you've gotten the extreme where America tries to retreat from the world. Our friends don't trust us. Our enemies don't fear and respect us.

    • The other extreme in American foreign policy is we cannot remake the world in our image by force. People don't want to change, you can't force them to change. This is the greatest country in the history of the world. We're exceptional. We're unique. It's naive to think that everybody else is going to be the same. They're not. And we're blessed to be here.

    • We can give them moral support. There are soft tools in diplomacy. That doesn't mean we should be sending boots on the ground every chance there is. What Reagan understood was, the best way to avoid war is to prepare for it. So you build up that military so they don't test you.

Immigration

Carly Fiorina

    • I've been absolutely consistent in this. We have to secure the border. We've talked about it every election. We haven't done it for 25 years. Securing the border takes, what? Money, manpower, technology, mostly, apparently it takes political willpower and leadership.

    • For sanctuary cities, I would enforce federal law. The legal immigration system has been broke for 25 years. We talk about it. Nothing happens.

    • Pass a border security bill. How hard is this?

    • We have to fix the legal immigration system. We hand out Mexican border crossing cards every day. We don't check to see if anybody goes home. If you come in on a legal visa, we never see if you've left. We have to fix the legal immigration system.

    • The reason zero-based budgeting is so important is because it's only when we know where our money is being spent that we can prioritize our money. Have you ever noticed, most people have when they think about it, that the federal government spends more money every year and never has enough money to do the important things. Never. Securing the border is the federal government's job, yet they never have enough money.

Rick Santorum

    • There's a website called NumbersUSA.com. And Numbers USA actually rates all the candidates, Republicans and Democrats, on the immigration issue, both legal and illegal and what they're going to do on everything from birthright citizenship to securing the border. And there's only one person who gets an A --- that would be Rick Santorum.

    • Since 2000, there have been 5.7 new new jobs created between 2000 and 2014. Of those 5.7 million net new jobs created, what percentage are held by people who are not born in this country? The answer: All of them.

    • Half the people who are here [illegally], are here are on visa overstays. We know their names. We know where they live. And you know what we don't do? We don't tell them to go home. In fact, we encourage them not to go home.

Ted Cruz

    • We should protect this country. And in particular that his [Obama's] plan to bring in tens of thousands of Syrian refugees makes no sense. The administration cannot vet whether these individuals are affiliated with ISIS. Whether there are ISIS terrorists among us. And we shouldn't be bringing in people that are coming in to wage jihad.

    • It's a very different situation with the persecuted Christians in the Middle East, who are facing persecution, who are facing genocide. And we should be working to provide a safe haven for them. I know that's been a passion of yours and mine for a long time. And in response to that, President Obama says you and I and millions of Americans who want to keep this country safe, that we are both offensive and un-American. And I will note there's something particularly rich about the president calling you un-American as he's standing in Turkey, on foreign soil, lambasting the desire to keep the United States safe.

    • If you look at the refugee wave that's pouring into Europe right now, one estimate is that 77 percent of those refugees are young males. That is a very unusual demographic for a refugee wave. We know that at least one of the terrorists who committed these horrific attacks in Paris came through with the refugees. And yet the president insists we're going to vet them. Well, the director of the FBI, who I might note Barack Obama appointed, the director of the FBI told Congress they can't vet them. Because they said, "Look, we can run a query in the database. But if we don't have any information in the database about who are Syrian terrorists and who aren't, we can run the query until the cows come home. It's not going to tell us anything."

    Ben Carson

      • Border fence. Yes or no? The right kind of fence, yes. Right kind of fence means what has worked in the past, like in Yuma County, Arizona. A double fence with the asphalt so you can get rapidly from point to point.

        • Prosecute first time offenders. You can't catch and release.

          • Fine companies that hire illegals? Absolutely.

            • Deport illegals? I would give people the ability to register in a certain period of time, and if they have pristine records and they're willing to work as guest workers under the circumstances that we provide, they could stay. But they don't become citizens and they don't vote.

            Featured Image: Republican presidential candidates (L-R) Ohio Governor John Kasich, Jeb Bush, Sen. Ted Cruz (R-TX), Donald Trump, Sen. Marco Rubio (R-FL) and Ben Carson stand on stage during a CBS News GOP Debate February 13, 2016 at the Peace Center in Greenville, South Carolina. Residents of South Carolina will vote for the Republican candidate at the primary on February 20. (Photo by Spencer Platt/Getty Images)

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.