Glenn Has Hugest, Most Special Show Ever — And Mexico Paid for It

It don't get much better than this, folks. Glenn had the most fabulous, most special show ever on Wednesday following the New Hampshire primary. He didn't provide a whole lot of detail on how the show was special --- it just was because he said so. And --- drum roll, please --- China and Mexico paid for the whole shebang. It was "uge."

"Oh, my gosh, this is huge. It's spectacular. It's special. New Hampshire is such a special place. The people are special, and I'll always remember them," Glenn proclaimed.

When asked by co-host Pat Gray if it was the greatest show God ever created, Glenn answered with certainty and bravado.

"I would say that this show that I'm doing --- I'm going to make this show great again --- and I'm going to be remembered as the greatest show host that God has ever created," Glenn said.

Not only was the show "uge," but it was paid for by other countries and businesses.

"This is a beautiful door. And I've made Mexico pay for this door. They paid for this door," Glenn revealed. "I told them they had to pay for it. And look at this beautiful door. That's the way it works. That's the way this show works."

The other fantastic thing that made this show so good, so fast and so strong --- Glenn's new look. He was killin' it with a new sunburned, racoon-eyed look.

"I look good, don't I? Do I look good, beautiful, handsome? The most fabulous guy ever?" Glenn asked.

Actually, he looked a little like Donald Trump during his New Hampshire victory speech.

"Here's what happened," Glenn explained. "Last night I was watching the Donald's speech and I fell asleep in a bed. And I got up this morning and here I am."

Glenn fell asleep in a bed? A regular bed or a tanning bed?

"Let's move on to the show," Glenn said. "We have a beautiful show. A magnificent show. Probably the greatest show that God ever created for you on today's program."

Enjoy this complimentary clip from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: My gosh! This is going to be the most fabulous, the most special, the ugest show you've ever heard. It is going to be the most special show we've ever done. In fact, it is so special. It is so uge -- China -- I mean, we've got a show. It's called we've got a show. And it's happening right now. And let me tell you this, it's going to be so special, so uge. We're going to make China, and we're going to make Mexico pay for it right now.

(music)

GLENN: Oh, my gosh, this is huge. It's spectacular. It's special. New Hampshire is such a special place. The people are special. And I'll always remember them.

PAT: Would you say that this is the greatest show that God has ever created?

GLENN: I would say that this show that I'm doing -- I'm going to make this show great again. And I'm going to be remembered as the greatest show host that God has ever created.

STU: You're going to do a show so good and so fast and so strong, believe you.

GLENN: What?

STU: You're going to do a show so good.

GLENN: Yes, so good.

STU: So fast.

GLENN: So fast.

STU: And so strong.

GLENN: And so strong.

STU: Believe you.

GLENN: Believe you.

PAT: No, you would say believe me.

GLENN: Believe me. Okay. I'm going to do a show so good, so fast, so strong. Believe me.

JEFFY: There you go.

PAT: Wow, I do. How could I not?

GLENN: I don't know. I don't know.

PAT: How could I not?

GLENN: Ask me how I'm going to do the show.

PAT: How are you going to do the show?

GLENN: I'm going to get Mexico to pay for it.

PAT: How are you going to get Mexico to pay for it?

GLENN: I'm going to get Mexico -- look, it's called we got a show. And we're going to do this show. It's going to have a beautiful -- come here. I just want to show you something.

PAT: Yeah.

GLENN: I just want to show you something.

PAT: Okay.

GLENN: This is a beautiful wall. Wouldn't you agree this is a beautiful wall?

PAT: Yeah.

GLENN: And look at this door.

PAT: It's a beautiful door.

GLENN: This is a beautiful door. And I've made Mexico pay for this door. They paid for this door.

PAT: Did they pay for it because you told them they had to? That's a beautiful door.

GLENN: I told them they had to pay for it. And look at this beautiful door. That's the way it works. That's the way this show works.

PAT: Did you just come in legally through that beautiful --

GLENN: I came in legally through that door. And anybody can legally come through that door. As long as I say -- the damn Muslims will stay out of that door, I'll tell you that. We'll keep those damn Muslims out of that door.

PAT: Of course. Because, look, it's called we have a country. And we got to be safe.

GLENN: We got to be safe. And we're going to start winning in this room --

PAT: Just until we understand what's going on. When we figure out what's going on, then Muslims can come back on.

GLENN: Because we don't know what what's going on.

PAT: What's going on? I don't know.

GLENN: I don't know what's going on.

STU: Kind of a vague idea to reverse that policy.

PAT: We'll figure out what's going on. Then we'll let Muslims come back in through that big, beautiful door.

STU: What --

GLENN: It's called we have a show.

JEFFY: It's called management.

GLENN: Can I say this? Do you see that wall? It's beautiful.

STU: It's fine.

GLENN: 18 feet. Probably 18.

PAT: No. Twenty feet maybe.

GLENN: Twenty feet. That's a 20-foot wall here. And I want you to notice. Not only here, but over here. What do you call this?

PAT: I call that a door.

GLENN: What kind of door?

PAT: A beautiful door.

GLENN: That is a beautiful door right here.

PAT: People can come in and out of that door.

GLENN: Beautiful wall, beautiful door. Guess who paid for that?

PAT: Mexico and China.

GLENN: Mexico.

PAT: Just Mexico on that one. Because you said they were going to pay for it?

GLENN: I said they're going to pay for it.

PAT: And they did.

GLENN: Right. That door over here, you know who paid for this door?

PAT: No.

GLENN: Look at this door. We have three days -- actually we have four doors. See this door, this is a beautiful door, right? Know who paid for that one?

PAT: It's a beautiful door. Mexico.

GLENN: Nope. Home Depot. I walked into Home Depot and I said, you're paying for that door. And they said, what do you mean we're paying for that door? And I said, you're paying for that door. You see this one over here, this is a beautiful door.

PAT: Right.

GLENN: Beautiful door. This is the fourth door in this room. See this one. Know who paid for this one?

PAT: That big, beautiful door.

GLENN: That door.

PAT: That's actually a smaller beautiful door than the other big beautiful --

GLENN: Yeah, it's a smaller door. You know who paid for that one?

PAT: Lowe's. Because you told them too.

GLENN: Lowe's paid for that. I walked in and said, you're paying for that door.

STU: Because you have a trade-in balance with Lowe's, where you've been paying them.

GLENN: That's exactly right. They need my money at Lowe's. So I go into Lowe's and I tell them, you know what, this door, you're paying for this door.

PAT: At first I bet they said, no, we're not. That's ridiculous.

GLENN: At first they called the police. But then they paid for the door because I said to.

PAT: Because you said to. Okay.

GLENN: So, anyway --

PAT: I would vote for you for best show.

STU: Yeah. Although I did want to ask one show detail, which is you look a little different today.

GLENN: What do you mean I look different. It's radio show.

STU: Well, we broadcast on TheBlaze TV as well.

GLENN: I look good, don't I? Do I look good, beautiful, handsome? The most fabulous guy ever?

STU: Yes, but it's different.

GLENN: What do you mean? I don't understand what you're saying.

PAT: You look a little like Donald --

GLENN: Here's what happened. Last night I was watching the Donald's speech and I fell asleep in a bed. And I got up this morning and here I am. So maybe it's my hair --

STU: You fell asleep in a bed?

GLENN: Let's move on to the show. We have a beautiful show. A magnificent show. Probably the greatest show that God ever created for you on today's program. I really liked the humility of Donald Trump last night. I thought it was really good. I thought -- I like the way he thanked and said congratulations to the other people that lost. It was really nice.

PAT: Wasn't that nice?

GLENN: It was heartfelt. It was uge. It was uge. And sincere. And here it is.

DONALD: You know, when I came out, I heard the end of Bernie's speech, and I heard some of the beginning.

(booing)

DONALD: No, no. First of all, congratulations to Bernie. In all fairness, we have to congratulate him. We may not like it. But I heard parts of Bernie's speech. He wants to give away our country, folks. He wants to give away -- we're not going to let it happen. We're not going to let it happen. I don't know where it's going with Bernie. We wish him a lot of luck. But we are going to make America great again, but we're going to do it the old-fashioned way. We're going to beat China, Japan. We're going to beat Mexico at trade. We're going to beat all of these countries that are taking so much of our money away from us on a daily basis. It's not going to happen anymore.

PAT: It's not going to happen anymore. I love that. You know what else isn't going to happen anymore? Drugs. They're not going to happen anymore.

GLENN: Drugs aren't going to happen anymore?

DONALD: And by the way, for the people of New Hampshire, where you have a tremendous problem with heroin and drugs. You wouldn't even believe it. You see this place and you say, "It's so beautiful." You have a tremendous problem.

The first thing always that they mention to me, "Mr. Trump, please do something. The drugs, the heroin, it's pouring in, and it's so cheap because there's so much of it. And the kids are getting stuck. And other people are getting stuck." We're going to end it. We're going to end it at the southern border. It's going to be over.

PAT: Wow. It's going to be over. Drugs are going to be over.

GLENN: He's going to end it. It's beautiful. Well, he's going to end it at the border. The southern border. Northern border, it will pour in on the northern border. Southern border, not going to pour in anymore.

PAT: Well, there isn't going to be a big, beautiful wall.

JEFFY: People are still going to get stuck. Younger people, older people, they're still going to get stuck from the --

GLENN: No, he's going to end that. He's going to end that. Don't ask for any details. But he'll end that. He's a guy that can get a sunburn in a snowstorm, so he can do things that most people can't do.

PAT: And nobody mentions it.

GLENN: That's the weird thing. That's the weird thing. Nobody seems to want to talk about the odd sunburn that he had from the snowstorm.

STU: So it's like freezer burn?

GLENN: It might be freezer burn. HEP he might have been wearing snow goggles and opened the door and freezer burn on his face.

STU: So you think it's right if people were to mention like a really odd appearance thing that is really --

GLENN: No, I just think that it would be something that somebody might say.

STU: Should bring up?

GLENN: You know, you walk out and you look like you've just been freezer burned. You would think that somebody might casually just say, "Did he look odd?" Here's the thing. My wife walked in last night and she said, "What the hell happened to Donald Trump?" And I said, "What do you mean?" And she said, "Look at him." And I said, "Okay. So it's not just me?" She's like, "No, really. What happened to him? Is he really angry, except for the raccoon part around his eyes?"

JEFFY: Did you see your wife before you left this morning, after you fell asleep in a bed?

GLENN: No, I don't know what you're talking.

JEFFY: Oh.

GLENN: So do you have the part about Donald Trump where he said, "I want to thank all of the other guys. And, you know, look, we got to do it." You didn't get that?

PAT: No.

GLENN: It was really -- go back and look at his speech, and we'll play it later. It was amazing how he talked about the other people. And he begrudgingly said congratulations to everyone else. And okay. There I said it. You didn't hear that? Did anybody notice that?

JEFFY: Well, that's what he did with Bernie there too.

GLENN: Yeah, he said, we got to do it. We don't like it, but we got to do it. But it was even worse when he talked about the other people. He was like, there. Okay. We got it done. We had to do it. Where there was just no -- there was just no graciousness.

PAT: Well, there's none in him.

JEFFY: Yeah.

Featured Image: Screenshot from The Glenn Beck Program:

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.