Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Ted Cruz: The Four-Part Series

January 31, 2016
Lori Hanes

Writer

In a four-part series for radio, Glenn tells the life story of presidential candidate Ted Cruz --- from his early upbringing by immigrant parents to his courageous leadership today. Known for tenaciously standing up to establishment power brokers in Washington --- on both sides --- and the media, Cruz has done so with both honor and class. Ted Cruz is, in Glenn's words, the George Washington we've been praying for, born at this time for a reason --- to become president of the United States.

The four-part series is compiled below for your convenience.

Part I: The Early Years

Raised by an American mother and a Cuban immigrant father, Cruz was taught to love the United States and revere the Constitution. From an early age, he learned important lessons from both of his parents, including discipline and hard work. His father --- Rafael Cruz --- fought in the Cuban revolution, and was imprisoned and tortured. After fleeing to Texas in 1957, penniless and not speaking a word of English, Rafael washed dishes for 50 cents an hour to pay his way through the University of Texas.

When Ted was eight years old, he went to a summer camp and accepted Christ in his life. Early on, it became apparent that Ted was more than average. He was brilliant --- and destined for something big.

When he was 15, Ted Cruz was one of five Houston kids selected by the Free Enterprise Institute to tour the country and speak about the Constitution. Prior to graduating high school, Ted had delivered 80 speeches on such topics as economics, the Austrian economist von Mises, and the importance and meaning of the Constitution.

Ted's decision to attend an Ivy League school was not received well by his parents. They were struggling financially. To make his dream a reality, it would mean scholarships, students loans and working two jobs. Additionally, his father was concern the liberal environment would tarnish his son's beliefs.

"Ted, you're growing into a good, strong man," Cruz's father said to him. "Are you going to be strong enough to go to an Ivy League school and hold on to your principles and values?"

Ted assured him he could and was accepted into Princeton University. He later attended Harvard Law School.

Subsequent years at Princeton University and Harvard Law School would uniquely prepare Ted to be leader of the free world. They would also put him on a collision course with some of the most powerful people in the world --- including the president of the United States.

Part II: The College Years

As his high school's valedictorian, Ted had the opportunity to visit several campuses while scouting out colleges. He dreamed of attending an Ivy League school and visited esteemed campuses like Harvard, MIT and Dartmouth. He realized his dream when he was accepted to Princeton University.

Paying for an Ivy League education wasn't easy, though. His family was struggling financially so it required earning scholarships, taking out student loans and working two jobs --- no government bailouts for this constitutional conservative.

During his freshman year, Ted realized that being a principled conservative in a liberal environment would be challenging. He was paired with a New Jersey liberal as his roommate. Needless to say, they didn't exactly hit it off. (In fact, that roommate is conducting a Twitter jihad against Ted this very day.)

Being a super smart geek, Ted naturally joined the Princeton debate team. He became a champion debater, winning multiple categories, including 1992 Team of the Year and 1992 Speaker of the Year. He additionally won significant national debates earning awards for the 1992 National Championship for Top Speaker and the North American Debating Championship Top Speaker. Today, he is forever enshrined in the Princeton debate hall of fame.

Ted continued his debating record at Harvard Law School where he became a world debating championship semifinalist.

While at Harvard, Ted served as the primary editor of the Harvard Law Review, the executive editor of the Harvard Journal of Law and Public Policy and the founding editor of the Harvard Latino Law Review. He graduated magnum cum laude from Harvard Law School.

One of Ted's law professors --- liberal lion lawyer Alan Dershowitz --- said this of his student:

"One of the sharpest students I had, in terms of analytic skills. I've had 10,000 students over my 50 years at Harvard. He has to qualify among the brightest of the students. Deeply principled. He thinks he's doing the right thing. I saw that years ago when he was a student. He was not a compromiser. He was not somebody who tried to make friends by accepting what was then the political correctness of the day."

Upon graduating from Harvard Law School, Ted landed a job as the first Hispanic Supreme Court justice law clerk in U.S. history, clerking for Chief Justice William Rehnquist. He later went into private practice defending his first love --- the United States Constitution.

Working on matters relating to the Second Amendment and the NRA, Ted helped prepare testimony for the impeachment proceedings against President Clinton. When he was 28, Cruz joined the George W. Bush presidential campaign in 1999 as a domestic policy adviser, advising then governor George W. Bush in a wide range of policy and legal matters, including civil justice, criminal justice, constitutional law, immigration and government reform.

During the 2000 election, in the case of Bush vs. Gore, Cruz was sent to Florida to sort out the legal mess created by the dangling chad situation. Cruz assisted in assembling the Bush legal team, devising strategy and drafting pleadings for filings with the Supreme Court of Florida and the U.S. Supreme Court. He helped lead the way to two big wins, clearing the way for Bush to become president.

He was still barely 30 years old.

Part III: The Supreme Court Years

At age 33, Ted Cruz became the youngest solicitor general of Texas in American history. He would go on to become the longest serving solicitor general, ferociously fighting for the Constitution. He sought out conservative, constitutional causes, distinguishing himself with exceptional achievements and victories:

• Cruz authored 70 United States Supreme Court briefs and presented 43 oral arguments, including nine before the United States Supreme Court --- more than any practicing lawyer in all of Texas or any current member of Congress. He took on some of the biggest cases decided by the courts in decades --- and won virtually every single time.

• Cruz won a huge Second Amendment victory in the District of Columbia versus Heller, drafting the amicus brief signed by the attorneys general of 31 different states and presenting the oral argument. This victory struck down a D.C. handgun ban as infringing upon the Second Amendment right to keep and bear arms --- and it changed everything regarding your right to carry a gun.

• Cruz wrote a brief on behalf all 50 states in the Elk Grove Unified School District versus Newdow case, in which atheist activist Michael Newdow sued on behalf of his daughter to stop schools from reciting the Pledge of Allegiance. He objected to the phrase, "One Nation Under God." For months, the pledge was not spoken in nine western states --- until Cruz argued the case. The Supreme Court upheld Cruz's belief that Newdow had no standing to file suit on behalf of his daughter.

• Cruz successfully defended the constitutionality of the Ten Commandments Monument on the Texas State Capitol grounds before the Fifth Circuit Court and the U.S. Supreme Court. As a result, the Ten Commandments Monument currently stands on the grounds of the Texas State Capitol.

• Cruz fought on behalf of the state of Texas to uphold the death penalty sentence for a vicious gang member who was in the United States illegally when he and other gang members brutally beat, raped, tortured and killed two teenage girls in Houston. The Mexican Consulate became involved, as well as then President George W. Bush, who sided with the Mexican government and turned the case over to the International Court of Justice which ruled against Texas and stayed the execution. Texas then turned to Solicitor General Ted Cruz. Appearing before the U.S. Supreme Court, Cruz successfully defended the Constitution. In a 6-3 decision, the Supreme Court ruled that decisions from the International Court of Justice were not binding in any domestic law and even the president had no power to enforce them. Ted Cruz won and gang member Jose Medellin met his maker.

Ted Cruz has a proven record of fighting for and defending the United States Constitution --- even when it means going against the establishment. In the case of Medellin versus Texas, not only did he go against a brutal, illegal alien murderer, the country of Mexico, the Geneva Convention, the International Court of Justice --- but also his former boss and the president of the United States, George W. Bush. This may provide insight into why George W. Bush broke his long-standing policy not to comment on politics to say recently about Cruz, "I just don't like the guy." Being embarrassed and beaten on the international stage isn't generally followed by afternoon tea.

There's a reason why the Republican establishment in D.C. is known for not liking Cruz. They stand for the party, for themselves and for their own political power. Ted Cruz doesn't play party politics or political games. Ted Cruz stands for principles, values, integrity and the United States Constitution.

What does your candidate stand for?

Part IV: The Candidate

Ted Cruz is the real deal. He is a true conservative to the marrow of his bones. Not the kind of "conservative" you find in Washington, D.C., the kind that has betrayed us for decades --- but a true constitutional conservative as the Founders intended. The Constitution isn’t just an afterthought to Ted Cruz. He memorized this sacred document when he was 13 years old, and those words are ingrained in the very fabric of his being.

How does a man come to live and breath the Constitution? It's simple, really --- he was raised that way. Raised by a man who lost his freedom in Castro's Cuba and fled to the United States in search of freedom. Raised by a man who taught him to revere God and the Constitution of the United States. Raised by a man who lost his way because of alcoholism and atheism, but found his way back by the grace of God.

Ted Cruz was raised with the Bible and the Constitution on his kitchen table every single day of his life.

As valedictorian, magnum cum laude graduate, Ivy League scholar, debating champion, Supreme Court law clerk, defender of our constitutional rights and U.S. senator, Ted Cruz has held firm to conservative beliefs and values. He is a dedicated husband, loving father and committed Christian. He is a constitutionalist. But, most of all, he is consistent, with a proven track record and history.

For Cruz, it may be true that he has very few friends in Washington, D.C., but he should wear that as a badge of honor.

Constitutional principles have always come first for Ted --- even ahead of party loyalty. Like when he filibustered Obamacare for 21 hours --- alone --- trying to stop the unconstitutional takeover of America’s healthcare system. He knew his own party would come after him, but he had promised the American people to hold firm in his beliefs. So he did.

Ted understands the gravity of our situation, and he understands how to right the wrongs of the past eight years by holding true to the principles of the U.S. Constitution. It's all there, written long ago by the brilliant men who fought the fierce battle for freedom and liberty. We don't need a bailout, we don't need any new government programs. We need to return to the First Principles laid out for us by James Madison and Thomas Jefferson.

Ted Cruz is the George Washington we've prayed for. He's here --- the man who understands that government is not the solution but the problem. Ted Cruz understands that the restraints placed on the government by the Constitution are a good thing. Because absolute power corrupts absolutely. We've had enough of that corruption far too long.

It's time to send a man of honor and character to the White House, a man who says what he means and means what he says. It's time to send a man that will proudly place his hand upon the Bible and solemnly swear to faithfully execute the Office of President of the United States, and to the best of his ability, preserve, protect and defend the Constitution of the United States.

That man is Ted Cruz, and his time is now.

Featured Image: Senator Ted Cruz

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.