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Glenn's Show Prep

How the Benghazi Movie Could Affect the 2016 Election

January 14, 2016
Ted Tuttle

Editor

Glenn watched a screening of 13 Hours, which opens Friday, and recommended everybody to go see it. The movie details the grim hours when the US consulate in Benghazi, Libya, was attacked by Islamic militants on September 11–12, 2012.

"What’s really tragic is, you’re not going to see a damn Democrat anywhere near this movie," Glenn said on radio Thursday. "It does not get into politics at all."

That being said, Glenn pointed out the movie offers hints about Hillary Clinton's mistakes throughout and following the ordeal, despite not mentioning her by name.

"If you can get Democrats to come see this movie, then all you have to do is when you get out of the parking lot, you just play that little clip of Hillary where she says, 'What difference does it make?'" Glenn said. "You play that, and they'll go out of their minds."

On his TV show Thursday at 5pm ET, Glenn will be interviewing some of the heroes who were on the ground during the Benghazi attack.

"You will see who they are and how they were treated at the beginning before there was any problem," Glenn said. "I know the stories of people in government, that's the way they treat these guys, like absolute garbage."

Check out the trailer for 13 Hours below.

[youtube https://www.youtube.com/embed/4CJBuUwd0Os?showinfo=0;rel=0;fs=1 </p><p> expand=1]

Listen to the segment with Glenn discussing the movie on The Glenn Beck Program.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Last night, I saw a screening of 13 Hours, which opens Friday. And everybody should see it. And what's really tragic is, you're not going to see a damn Democrat anywhere near this movie. And not because it takes down the president because it doesn't at all. It does not get into politics at all.

STU: You did say that it doesn't mention the president at all. And it does.

JEFFY: At the beginning.

STU: The only thing that it does about the president in the entire movie, that I noticed -- there is a quick mention at the very beginning, you're right, Jeffy -- but there's one in the middle where they say the time he was briefed.

GLENN: Yes.

STU: And it's just a passing mention of when he was briefed. But I'll tell you, it's not in the end of the movie.

JEFFY: No, it's early.

STU: It's pretty early in the situation that he knows about this.

GLENN: And afterwards, you see the CIA people calling for help and saying, "Help us. Help us. Help us." And you see the military -- one of the disturbing scenes is -- and it's just real quick. I mean, the only mentions where they're indicting people is, you see hours into this -- you'll see at the very beginning, they're ready to scramble the warplanes. I mean, the minute it happens, you see the military spring in action. Where are the planes? Where are the ships? Let's go. Stand ready. Let's wait for the command.

JEFFY: And that's when you're two or three hours of the 13 hours, and that's when POTUS is being briefed.

GLENN: Yeah. Yes.

STU: Uh-huh.

GLENN: Then they will just clip -- for me, one of the lasting images -- and it's only on screen for maybe about four seconds -- are the fighter jets on the tarmac with the canopy open --

JEFFY: Yeah. Yes.

GLENN: -- and the pilots standing next to their jet, ready to go.

STU: Waiting to get in and go.

GLENN: Just waiting to go.

STU: And there was an audible groan in the theater when that happened.

JEFFY: No kidding.

GLENN: There are a few things -- honestly, this movie will shake you to your core. It really will. It really will.

And anybody who knows the story of Benghazi, and if you paid attention to what the White House said and what they said they did -- I think what it was is, when they sent the first drone over, they said, you know -- I remember the White House saying, "We didn't know what was going on. We were getting phone calls and sketching information." Bullcrap. You had a drone over -- over the embassy. We know that. We know that.

And I remember saying for weeks, "There was no drone in the area? There was not a single drone in the sky?" Yeah, there were drones in the sky. They knew. They were watching. They were watching the whole time. And that was one of the infuriating things is when they were watching, and they could see the entire thing. And they never showed this. But you know that -- the president wasn't. He was sleeping. But you know that everybody in the situation room was watching these guys die.

How somebody didn't go -- honestly, I would have gone to prison. How somebody didn't walk up to the president and grab him by the collar and say, "What the hell is wrong with you, man? What is wrong with you?"

STU: Yeah, there's not a moment in this movie where you see Hillary Clinton or Barack Obama pick up the phone and say, "Oh, I don't care about those people," and hang up.

GLENN: Nope. Nope.

STU: But you see they got wind of this early enough, that if they made it a priority, it would have stopped. If they made it a priority, if they said, "I don't care what's happening. Stop all the meetings. I'm going to stay up an extra half an hour past my bedtime." Whatever they had to do and made it a priority, the outcome would have been different.

JEFFY: Yeah.

GLENN: I think that's overreaching. They didn't even have to make it a priority. All they had to say was, "Get them. Get them. Go save them." We're the United States of America. They were on the back of pickup trucks. As the president likes to say all the time, "What, a bunch of guys on the back of the pickup -- you just got your ass kicked by a bunch of guys on the back of pickup trucks because somebody had a different agenda. And I don't know what that agenda was. But it wasn't doing the right thing.

So let's talk a little bit about -- first of all, Jeffy, we haven't heard what you thought about it.

JEFFY: I enjoyed the heck out of it. And I enjoyed that it was the story of Benghazi. And if you don't know the backstory, it's a good war movie.

GLENN: Sure.

JEFFY: It's a good battle movie. If you don't know the backstory. Knowing the backstory like Stu said and you, you're angry and you're frustrated. You want somebody to do the right thing. You want somebody to say, "It doesn't matter that we were running guns and people will know, save them."

GLENN: You've got to get people to go see this movie. Because if you can get Democrats to come see this movie, then all you have to do is when you get out of the parking lot, you just play that little clip of Hillary where she says, "What difference does it make, if it was a bunch of guys who were having a party in the middle of the night."

JEFFY: Right.

GLENN: You play that, and they'll go out of their minds. They'll go out of their minds.

STU: Yeah. And Jeffy is right. If it's a story that is not telling something that's true, it's just a good war movie. The fact that it's telling you something that is true, it's in a lot of ways difficult to watch. Because you're living through an experience that is -- that your country let people down that were fighting for it.

JEFFY: Yep.

GLENN: Here's one of the things that's really powerful and so true and the reason why I'm so ashamed. Is at the end -- not at the end, but at some point during the war scene where they know they're going to die, they just assume they're all going to die, and one of them says, "Why am I here? Why am I even here? I volunteered to come over here. I'm going to die in a country I don't even care about for a cause I don't even understand."

And he says, "I volunteered at the beginning because I believed in something." And the other guy looked at him and says, "All those things, those are all long gone." And it's true. It's true. Every one of our soldiers, I don't know what you're fighting for. And they don't know what they're fighting for. What are you doing?

And it really rang so true to me. So here's a hard thing. I got to talk to these guys tonight at 5:00.

STU: Wow.

GLENN: I don't even -- I mean, I get weird in front of guys like this, especially when they're real heroes. Marcus Luttrell is one of my good friends. He's like a brother. Just love him. I'm so awkward around him. I'm so awkward around him. Because I have so much respect for him. I get weird like that. In a weird way, it's like Michael Buble, I have so much respect of what he does as a performer and everything else, I get weird around him. It happens every time around heroes like this.

I'm so awkward. And I thought of this last night as we were in the car driving home, I said, "What am I going to say to these guys? What am I possibly going to say to these guys?"

"Hey, I'm sorry. Hey, you were great." What do you say? I mean, I've got a billion questions. A billion questions.

JEFFY: It's going to be a long show.

STU: Yeah, that would be a long show.

I'd like to get their reaction on how the administration and Democrats, in particular, Hillary Clinton supporters in particular are trying to challenge their -- their series of events. Because they're basically trying to say none of this happened. They didn't tell them to stand down. You know, that these guys are -- I mean, they're basically accusing them of being liars.

And, you know, they're -- they're saying, "Wait a minute. We didn't even get interviewed for these commissions that they say supposedly proved that there were -- that none of this stuff happened. We didn't get interviewed for them. They didn't even come to us, the people in the middle of the battle, and interview us about it." You know, the way they're treating them is despicable, and I would love to hear their reaction on that because it has to be infuriating.

You go through this situation, and when the same group of people, basically, accuse you of being nothing and disparage you the entire time, and then afterwards, after you save their lives, they're still essentially doing it.

GLENN: Pat, does this sound like Wounded Knee to you at all? It sounds exactly like the same story. The guys who tried to tell the truth, the government just demolished. And anybody who told the lie got the medal.

PAT: Yeah.

GLENN: No, the Indians did it first -- they all got the Congressional Medal of Honor. The general and I think it was a couple of colonels that said, "That's not what happened. I was there. That's not what happened." Those guys, their careers were destroyed.

PAT: Yeah. And Hillary was just asked last week or the week before, "Well, somebody is lying. It's either you or it's these guys who were actually there that are now on Fox News elsewhere talking about it." And her response was, "It's not me." So she essentially accused them of lying. You know, rather than say, "Well, I wouldn't say anybody is lying. It's just different perspective or whatever."

GLENN: That's why, these guys can make their case. Because, A, you will see who they are and how they were treated at the beginning before there was any problem. And if you don't think that's true -- I mean, I have guys -- I have guys who work for me that have -- have, you know, when they were in the military, they did some of the stuff that these guys -- and they verified that, "Yep. That's the way you're treated. That's the way Hillary Clinton will come in and treat you. That's the way any of them will." So I know the stories of people in government, that's the way they treat these guys, like absolute garbage. So you know that's true.

And the -- to me, the way you know that this -- they're not telling a lie is, there's not one thing in this movie that is on the screen that these guys didn't know. There's not one thing. They didn't say, "Here's what was happening in Washington." They didn't even say why the ambassador was there. They only told it from their perspective. This is what happened on the ground.

So what is going to believe -- I mean, they're not reaching out. What's happening is the administration is reaching out and saying, "They're not telling the truth." Well, you guys weren't on the ground. And all they're doing is telling what happened on the ground.

STU: Yeah, they're the ones being shot at, not you.

GLENN: Right. They were the ones. So I'm going to listen to you about what their story is. Because they're not saying what your story is. You're saying what their story is.

STU: Right.

GLENN: Which one am I going to believe? But, again, that's why you really -- you just really will not get anybody from the left to go see this movie. Because it's an out-and-out indictment on them.

Featured Image: Jack Silva, played by John Krasinski. Photo courtesy thirteenhoursmovie.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.