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Glenn's Show Prep

Rand Paul Schools Whoopi on Automatic Weapons

January 07, 2016
Lori Hanes

Writer

Senator Rand Paul was a featured guest Wednesday on the ultra-liberal daytime talk show The View. When the topic of gun control came up, the senator held his ground, informing one co-host about the difference between automatic and semiautomatic weapons.

"I just don't understand why anyone objects to getting rid of automatic weapons," Whoopi Goldberg, a handgun owner, exclaimed.

Goldberg’s belief that automatic weapons are available to the public exposes her ignorance on the issue. Like most liberals, her ignorance doesn’t preclude outrage or advocating for the regulation of guns.

Senator Paul kindly explained that automatic weapons are actually banned, and what the The View co-host must have meant was "semiautomatic" weapons.

Glenn and his co-hosts on The Glenn Beck Program had a bit of fun discussing the exchange.

"I would love to know from Whoopi Goldberg, I would love to know what kind of gun she has," Glenn posed. "Because unless it's a revolver, she owns a semiautomatic weapon."

Watch the exchange between Senator Paul and Whoopi Goldberg beginning around 4:28.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Rand Paul and Whoopi Goldberg had a fascinating conversation about guns that we have to get to. In fact, we're going to start there, right now.

(music)

GLENN: Let's start with some good news on Rand Paul who is -- you know, is in my top three guys of who I could vote for. I could vote for -- and actually if Rand Paul was doing better in polls, I would say he's my number two guy. But as far as I am, full disclosure, policy-wise, it's Cruz, Rubio -- sorry -- Cruz, Paul, and then policy-wise, a distant third is Rubio. And the rest of them I don't think I could consider.

If I think of electability and policy be, it would be Cruz, Rubio, Paul. And I would have put Paul up there earlier if he hadn't just kind of fizzled out. I mean, he has -- unfortunately, he's nowhere to be seen. And I think this is a real tragedy.

But he is good. He is really good when he sits down for an interview and is going -- and you're arguing with him. Listen to him with Whoopi Goldberg on The View.

WHOOPI: I don't understand why anyone objects to getting rid of automatic weapons. Automatic weapons, they're not for hunting. They do nothing. They're not --

PAT: As if the Second Amendment was made for hunting.

GLENN: Right.

STU: It's a hunting clause. They call it the hunting --

GLENN: Sports and hunting. There wasn't bowling as we know it, at the time. Otherwise, that would have been the Third Amendment. Your right to bowl and go to bowling allies on Tuesday nights for our league shall not be infringed.

(laughter)

PAT: It's a pretty historically famous story, when James Madison, Gouverneur Morris, and Thomas Jefferson were sitting around. I think it was Gouverneur's pad one night.

GLENN: Pad?

PAT: And Tom said, "Jim, I don't know. We need something for hunters." And Gouv said, "Well, what about -- what if we let them have a gun so they can go out and shoot some deer from time to time?"

GLENN: You know what, let's make that the First Amendment. And that's when Jefferson knocked on the door and said, "No, you got to make it the second one. I have something about speech or something that I really want to do --

STU: It the right to pornography. We got to get that as the first one.

GLENN: That's right. There's going to be a guy in a golden wheelchair at some point that wants to show, you know, mama's jugs, and we got to get that in first place.

JEFFY: Amen.

(laughter)

PAT: And we call that the Jeffy Amendment.

JEFFY: Thank you.

GLENN: So hang on. Before we go back. Whoopi is now talking about automatic weapons.

PAT: Automatic weapons.

GLENN: And we already have a ban on automatic weapons.

WHOOPI: -- are only there to kill. And you notice that a lot of things that happen, happen with automatic weapons.

GLENN: Can you stop for a second? She's so stupid.

PAT: Oh, my gosh.

GLENN: Okay. So, first of all --

PAT: I just can't.

GLENN: -- the dumbest sentence of her mouth is not what you're thinking. I think the dumbest sentence of her mouth was, "Automatic weapons are only there to kill."

PAT: AR-15s, of course, the semiautomatic weapons are there to heal and as planters --

GLENN: Right.

STU: And handguns are known as the massage weapon.

(laughter)

GLENN: I mean, that's what a gun is for, to kill.

PAT: They're only there to kill. Stupid.

WHOOPI: -- why don't we say, "You know, who really needs to have one, other than people who are at war?"

(applause)

PAT: And then the lemming audience, every time, this drives me out of my mind. Oh, jeez.

JEFFY: Oh.

GLENN: You have to understand, I've been on that set. I was on -- I'm on that set. They have applause signs, and they have people to get the audience to applaud.

PAT: Jeez.

STU: Right.

GLENN: So they're trained to be lemmings.

STU: But even if they were lemmings completely and they just had no thought and were clapping, you could be excused maybe for not knowing the difference between automatic and semiautomatic weapons or whatever.

JEFFY: Yes.

STU: But when you're a commentator making a point on the air about how smart you are about guns and how dumb the other argument is, shouldn't you be mildly aware that what you're saying is completely wrong?

PAT: Yes, mildly.

JEFFY: And she always makes a big point of being a gun owner.

PAT: She does.

GLENN: And I'd like to know what kind of gun she has. Does she have a revolver? Does she have a revolver, or does she have a Glock? Because if she has a Glock or a Sig, she owns a semiautomatic weapon. Unless she has a revolver or a flintlock, I'll give her Cap 'N Ball as well, she owns a semiautomatic.

PAT: Wow. And nobody needs that. That's the other thing. Progressives always do something you don't need. Nobody needs this. Nobody needs more money. Nobody needs certain things.

Well, who are you to tell me what I need and what I don't need?

GLENN: I would love to know from Whoopi Goldberg -- I would love to know what kind of gun she has. Because unless it's a revolver, she owns a semiautomatic weapon.

PAT: Yeah.

RAND: Truly automatic weapons, we don't have. You know, we banned truly automatic weapons I think in 193- --

WHOOPI: Yeah, but we still got a lot of them, Rand.

RAND: Well, what we have are not automatic weapons. We have semiautomatics --

GLENN: Hold on just a second. Stop. How many automatic weapons do we -- how many fully automatic weapons, just ballpark it, Stu. You had this number for me a couple days ago.

STU: Yes. I actually have the same article up. Give me a second, and I can find it.

GLENN: Truly automatic weapons.

STU: Something like 160,000.

PAT: 160,000 or something like that.

GLENN: I was amazed at the number. I own two fully automatic weapons. And I was amazed at the number -- how small the number is. 160,000 fully automatic weapons.

STU: We should point out none of the attacks --

PAT: None. Since 1934. There hasn't been one since 1934.

GLENN: You're kidding me.

PAT: There's been no automatic weapon fire killing Americans in America since about -- well, since 1933. Then they banned them in '34.

STU: Right. There are some. There is 160,000 that still exits.

PAT: They still exist. They're just not killing anybody.

STU: They were banned in 1986.

GLENN: Hang on just a second. Do you know why? Do you know why? Because to buy them, first of all, the government has inflated their price so to buy a used -- a gun that costs you $3,000 can cost you anywhere from ten to $30,000, depending on how much everybody is freaked out by Barack Obama. Okay. So they've inflated the price, and they've made it almost impossible for you to buy or to use. You have to -- the reason why you could have 160,000 of these weapons out is because the people who have them are really, really responsible. You're going into a store, you're not going in and buying a -- I mean, even if you're a drug dealer and you have $10,000 to lay down on this weapon, you're not buying it.

STU: And you're going through so many background -- it's so ridiculous to try -- one of the first things they did with this was you had to have the head of your local police force sign a document saying it was okay for you to have an automatic weapon.

GLENN: I'm -- I'm not sure --

STU: I'm not sure if that still applies, but that's one of the first --

GLENN: I'm not sure, but I think at least in Connecticut, maybe in Texas too, I think -- something makes me remember that I think I had to let the police department know that I had an automatic weapon.

STU: Oh, yeah. And there's all sorts of requirements like that. Drug dealers are not going in and getting legal automatic weapons. That's absolutely implausible.

GLENN: No.

JEFFY: And they're not letting the local police chief know they have it either.

STU: No.

GLENN: Right. And I will tell you this. I think your stat -- you should check with the border. I think with all the drug cartels. Because they're carrying now automatic weapons on our side of the border with the drug cartels.

PAT: Yeah, the drug cartels rarely kill people in America though. They kidnap them and take them to Mexico. But rarely do they kill their potential customers. It usually doesn't happen.

GLENN: Okay. Good one.

RAND: In a fairly fast sequence, but you can't pull the trigger and then come like a machine gun. Those are -- those are no longer out there.

WHOOPI: Okay. But you know what I'm saying.

RAND: Yeah. This is --

GLENN: No, I don't.

STU: Yes, we do know what you're saying. What you're saying is you don't know anything about the issue you're talking about.

PAT: What you're saying is stupid. Yeah.

STU: You're announcing it to everyone who does know something about the issue you're talking about.

PAT: And thank you for doing that.

GLENN: I wish he would have asked her, what kind of handgun do you have? Because that would have sealed it that she has no idea. Whoopi, what kind of handgun do you have? I don't know. It's a --

STU: It's a little black one.

GLENN: Does it have a revolver? Do you spin the chamber out, and do you put the six little bullets in and put it back in?

No, I put it in with the clip. I put the clip in the bottom of it. Okay. All right. Then you have a semiautomatic. I thought no one needed one of those.

STU: Guaranteed that's what she has.

GLENN: Guarantee it.

PAT: Oh, that would have shut it down completely.

GLENN: Shut it down completely.

RAND: People do hunt with them. And do shooting. And sport shooting and target shooting with these guns. And come to Kentucky, I'll introduce you to -- there are a lot of people who like and enjoy this as a sport. But the other problem is if we're going to take away ownership of specific types of guns, you really have to modify -- something that big has to either be legislation or even possibly a constitutional amendment. We can't allow one individual to do it, and I'll give you an example why.

Let's say we had a terrible president that you didn't like from another party, and that president said, "The View, oh, you should hear the things they're saying on The View. We should limit their speech. We should register the journalists, and then we should have an approval board." And, you know, that's silly. We would all be opposed to that. But that's the danger of letting a president make the rules.

PAT: Undeterred, here's how Whoopi finishes.

WHOOPI: Sorry, man. There's no reason anybody needs to have an automatic weapon. I'm sorry. I get everything else --

(applause)

PAT: She's just told they've been banned.

GLENN: She doesn't have any idea.

PAT: No idea.

GLENN: These people are so stupid. So stupid.

STU: And it's not just Whoopi Goldberg, by the way. Michael Bloomberg, the guy who is donating tens of millions of dollars to organizations to stop you having a gun has made the same mistake on television.

GLENN: No, he has.

STU: And several journalists have done it as well.

GLENN: And I'd like to ask Michael Bloomberg what kind of gun he carries because he has a carry permit. What kind of gun does Michael Bloomberg carry? Does he carry a six shooter?

PAT: No way. You know he doesn't.

STU: He has one with a bayonet on it.

GLENN: Hang on just a second. I've got to open up the powder tray and put some powder into it. Nobody needs more than one shot.

STU: You don't have to know every detail about guns. But if you're telling people that they have to restrict certain types of guns, you need to know what types they are. You need to understand whether they're already banned and have been since the 1930s. That's kind of a major issue. And you need to have a basic handle on that before you start running your mouth.

Featured Image: Screenshot from The View

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.