'Me Monster' - Obama Reminds Glenn of Classic Comedy Sketch

Aside from President Obama's free-flowing tears, something else about the president's press conference on gun control stood out to Glenn and his radio co-hosts.

"Here's the one thing the president did do besides cry," Glenn said. "He talked about himself an awful lot. Seventy-six times yesterday he mentioned me, myself, and I."

Pat played an audio compilation of just some of Obama's use of first person phraseology. Glenn couldn't help but compare it to a comedy sketch by Brian Regan. Watch.

Listen to the full segment from radio or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: The president of the United States wept openly like a man. Now, I have a few things to say about this. And I'm going to give them all the benefit of the doubt that they gave me. Here is Barack Obama in a very tender moment yesterday at a press conference.

OBAMA: Our unalienable right to life and liberty and the pursuit of happiness, those rights were stripped from college kids in Blacksburg, in Santa Barbara, and from high schoolers at Columbine and -- and from first graders.

GLENN: Oh, boy.

OBAMA: In Newton.

GLENN: Oh, boy. Oh, no.

PAT: He's wiping tears now.

GLENN: No, not yet.

OBAMA: First graders.

GLENN: Now. Now there's no tears. Now there's tears suddenly after he's touched his face.

OBAMA: And from every family who never imagined that their loved one would be taken from our lives by a bullet from a gun.

GLENN: Listen to the cameras. Oh, my gosh. Oh, he's wiped another tear. Here are the cameras. There's another tear. Here are the cameras.

STU: Did it start raining at this point?

GLENN: No, it's just the shutters closing of the cameras.

OBAMA: Every time I think about those kids, it gets me mad.

PAT: Every time.

GLENN: It gets him mad.

OBAMA: And, by the way, it happens on the streets of Chicago every day.

(applauding)

GLENN: Oh, my -- he finally said it.

PAT: He said it. He said it, and they applauded it.

GLENN: And they applaud. And it's beautiful, and it was lovely.

Now, here's the question that I have. First of all, I'm not one to poke a finger at somebody who openly weeps as a man because I actually believe that you can and it is manly to have emotions and it's okay to shed a tear, when you actually feel it.

My question is, when I was talking at Fox or, you know. You've listened to this program a long enough time. You know what's going to set me off.

The boys used to do it all the time. We can make him cry.

JEFFY: No.

GLENN: Just get him to talk about this. So there's some consistency in tears. How many times has the president talked about this? How many times has he talked about what happened in Connecticut?

PAT: Many. Including like the day after or a few days after.

GLENN: Many times. Yeah, you would think the day after, if you were really thinking about those kids, the day after would be a time that you would probably shed a tear.

I'm not saying it's manufactured, but I'm not not saying that either. Because I've never seen him well up like this before, even when he was talking about somebody who could been his own child. He's never welled up before. But suddenly, at this crucial moment, where this moment can actually change the course, he cries. And he says that he's been thinking about it a lot.

Now, I will tell you that there's a possibility that he actually does care. I hate to make him out to a complete monster. So he actually does care. But there's also a possibility that he does care, but also understands the power of a tear at this critical moment.

See, when I was at Fox, I didn't want to cry. I didn't want to. I kept saying -- I would be like, "Oh, jeez. Jeez." My head -- I would feel it come on. And I would be like, "Oh, God, no, no, no." The exact opposite would be going off in his head.

"If I cry at this press conference, there's a chance I move the country to tears. They see how deeply I mean it, and I can tell a story like nobody's business."

I was fascinated by the fact -- and I don't know if anybody else saw this, I was fascinated by the fact that he reached up to touch his eye before there were any tears. Did anybody notice that?

PAT: Uh-huh. Yes.

GLENN: He reached up to his eye, and he was like, "And I'm really feeling horrible now, and I have to reach up to my eye where there is no tear," and then suddenly that eye would not stop tearing. It was fascinating. Now, the only reason why I know tricks about making yourself cry is because a liberal photographer set me up on a GQ photo shoot. Yes, there was a time when I was in GQ. Think about that, ladies. You can have a slice of this, and there's plenty to go around.

So, anyway, the only reason why I know this is because she asked me. And you can find this video on the web. She is a completely dishonorable individual. And she was supposed to be doing -- she told me she was doing a photo shoot for the happy face and the sad face of the masks of theater because I was doing a theater stage show.

And I said, "I don't think I believe you." And she said, "No, I give you my word." And I said, "Look, I admire you for your art. Please understand that in my own way, I am that too. And I have -- I have my credibility, just like you have your credibility. I will take your word as an artist. Do you give me your word that's what you're doing?"

Oh, absolutely. Oh, my gosh. Absolutely.

Okay.

She said, "Can you make yourself cry?" And I said, "Of course not. If I could make myself cry, I should be paid a lot more money than I'm being paid now. I'm in the wrong business."

And she said, "Well, I didn't know." And I said, "No, I can't make myself my cry." And she said, "Well, here's how they do it in the theater. They put Vicks under their eye." And I said, "Okay." And she said, "It's the menthol." Now, I didn't know that they were recording the whole time. I had no idea they were recording videotape of all this. She goes and she cleverly edits. As she leaves the photo shoot, about 30 minutes later, she tweets: I've got Glenn Beck. I've got him.

And they edited this video to make it look like I was putting on Vicks for no -- before a show or whatever. And that I was showing her how to cry on television. And all you have to do is just a have a little bit of Vicks or a little bit of onion or anything on your finger, and then you reach up and you teach your eye.

That then is underneath your eyelid, and the vapor goes up and you can't stop crying. And I'm just saying that I've seen that done. I was taught by a liberal how to do that. I'm not sure if that's what the president did. I would assume not. I would assume that he's genuine. But I also want to figure him and the left all of the benefit of the doubt that they gave me.

STU: A little problem with what you just did is they did not give you the benefit of the doubt of, "I'm sure he didn't do this, but." You can't give him that.

GLENN: Then he's a lying sack of crap.

STU: That's exactly --

JEFFY: There you go.

GLENN: Gave them exactly what they gave to me. He's a lying sack of crap. He has no heart. He doesn't care. He's manufacturing this only to make money and to get his way.

STU: There you go.

PAT: Well, you remember when he wept over the four Americans lost in Benghazi. You remember that?

GLENN: No, I don't.

PAT: No, I don't either.

GLENN: Do you remember when he wept over these particular children that he's giving speech after speech after speech on?

PAT: No.

GLENN: Do you remember when he wept the day after? Do you remember when he wept the day of this massacre while he was talking about it?

PAT: No. Or how about when he wept for the 1 million babies every single year slaughtered by abortion who will never become first graders. First graders. They'll never become first graders.

GLENN: Yeah, I don't remember that.

PAT: How about the time he wept for them? 52 million since 1972.

GLENN: No, I don't think so. How about the Special Forces that we've lost in tragic accidents?

PAT: I don't remember that either.

GLENN: How about when our -- when San Bernardino happened? You remember when he cried about that?

PAT: No.

GLENN: Oh, that's weird.

PAT: That is weird. Huh.

GLENN: That's weird. But here's the one thing the president did do besides cry, he talked about himself an awful lot. Seventy-six times yesterday he mentioned me, myself, and I.

OBAMA: Thank you. I still remember the first time we met. The time we spent together. The conversation we had. And that changed me. My hope earnestly has been that it would change the country.

It wasn't the first time I had to talk to the nation in response to a mass shooting, nor would it be the last. The last time I met with -- which made me feel kind of bad. I was there with Gabby when she was still in the hospital. We didn't --

GLENN: Stop. All I could hear as I'm watching this was -- all I could hear was, what's the comedian's name? Regan?

PAT: Yeah. Brian Regan.

GLENN: Brian Regan. So funny. Ever see I Walked on the Moon? This is all I could think of while I was watching him yesterday.

BRIAN: One guy talking plenty for everybody. Me, myself, right, and then I. And then myself. Me. Me. I couldn't tell this one about I because I was talking about myself. And then me, me, me. Me! Me! Me!

(laughter)

Beware of the me monster.

GLENN: He is the me monster. He is truly the me monster.

Featured Image: Comedian Brian Regan performs during Comedy Central's 'Brian Regan: Live From Radio City Music Hall' on September 26, 2015 in New York City. (Photo by Bennett Raglin/Getty Images for Comedy Central)

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?