How to combat ISIS with 2016 hopeful Rand Paul

On radio Monday morning, Senator Rand Paul accused President Obama of trying to "bait-and-switch" the American people to focus on gun control rather than the real issues threatening our country.

In a speech Sunday night from the Oval Office, the president said the U.S. was doing everything possible to stop ISIS and proposed taking away guns from anyone on a no-fly list. To help illustrate how ludicrous this plan would be, Paul suggested an analogy.

"What if we had a no-fly list and we were going to take away First Amendment rights from certain journalists?" Paul asked. "I think journalists would want some kind of court proceeding before they had their First Amendment taken away. It should be the same for the Second Amendment."

He continued.

"I'm all for taking away guns of terrorists. In fact, I don't want to let them enter our country to begin with," he said.

Pat then asked what Paul's strategy would be for defeating ISIS if he were to become president. Watch his response.

Listen to the full segment or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

PAT: Senator and US presidential hopeful Rand Paul joining us right now. Senator Paul, welcome to the Glenn Beck Program.

RAND: Good morning, guys. Thanks for having me.

PAT: Thanks for being here. How impressed were you with the presidential speech last night? That had to -- wow, that was --

RAND: Not much, I guess is one way of putting it.

PAT: Not much. Yeah.

RAND: I think that he really has tried to do a bait-and-switch on us. He thinks that we want to talk about gun control, and that's how we're going to stop this, and that this is a domestic situation and we have to do gun control. In reality, we ought to talk about who we're going to admit into the country and whether or not we have strict enough scrutiny on those who come to our country.

STU: It's amazing to see the proposals coming around. Particularly I'm totally worked up about this idea of the no-fly list meaning that you can't execute your constitutional rights. So can you -- because I think to the average person, Senator, you hear a terrorist no-fly list, someone who is on that list can just go and buy a firearm, it does seem insane on its face. Can you explain why that's not the case.

RAND: Well, I guess the way to do it is through an analogy. What if we had a no-fly list and we were going to take away First Amendment rights from certain journalists? I think journalists would want some kind of court proceeding before they had their First Amendment taken away. It should be the same for the Second Amendment. I'm all for taking away guns of terrorists. In fact, I don't want to let them enter our country to begin with.

But the question is, how do we determine who is, and is there some kind of court proceeding? Ted Kennedy was on the watch list. So was Cat Stevens. And so if you have a list like that -- and you also understand in the past, over the past several years, they had these things called fusion centers where they gave out lists to policemen within certain states and said, "You need to be on the lookout for people who have a pro-life bumper sticker, an anti-immigration bumper sticker, constitutional party, or people who support Ron Paul." And these were people who were on a watch list in Missouri. And it's like, well, for goodness' sake, are we going to take away their constitutional rights because some government person put them on a list? So there's a great deal of danger. I would be for it as long as your rights are not taken before you have a court proceeding.

PAT: Rand, we were talking earlier about Cat Stevens being on the no-fly list, and we think he might have deserved it just based on the song Moon Shadow. Do you agree with that?

RAND: You know, I've heard that song about 10 million times, and I may not need to hear it again.

JEFFY: So he agrees.

STU: I think he's on board on that one. That's good. This is amazing.

PAT: That's great. Yeah.

STU: The phrasing from the president last night was really disturbing. He couldn't possibly understand the argument that would -- that would make it so that terrorists on a no-fly list could get a gun. And it's like, well, isn't due process that argument? Is this the same argument we've heard from the left forever that this no-fly list shouldn't even exist and that people are being swept up into it unnecessarily.

RAND: Well, and what they've done really is a bait-and-switch. It's all about gun control instead of being about terrorism. And, really, even if you look at it from the gun control aspect, California has everything the left has ever wanted. Every gun control measure that has ever been sought, California has. And yet these people were still able to purchase guns and have them. Why? Because if you're going to commit suicide, if you're going to kill people and commit suicide, you really don't care too much about gun laws.

PAT: That's very true.

STU: Although they would never speed to get away from the incident because of the speeding laws.

PAT: Right. The speed limit, they'll stay within.

RAND: Exactly.

PAT: So what is the answer to defeating ISIS in the Middle East? If you were to become president, what is your strategy here?

RAND: The first thing I would do is I would stop immigration from the Middle East. I think we ought to just put it on a moratorium and say, until we have a better handle on who is already here and whether the people here are obeying our laws, I would just stop immigration from the Middle East. I would also say that if you're coming from Europe, you have to go through global entry. You have to go through a background check.

Because the problem is, we've had wide open migration into Europe of large populations. We're talking about hundreds of thousands of people who are against western civilization. Against what the governments of Europe as well as our government is -- and so I think you can't just have freedom of travel from Europe to here without some closer scrutiny. So the first thing we got to do is scrutinize travel and scrutinize immigration to our country.

The second thing I would do is I would acknowledge that the only lasting peace, the only lasting victory is going to come from Muslim boots on the ground. Arab boots on the ground are going to have to defeat ISIS.

And the reason is that if American boots on the ground do it or if Europeans do it, they will simply say, "It's infidels. It's Christians. It's Crusaders." And another generation rises up. So it has to be Islam saying, "This does not represent us." It can't be Americans saying, "This doesn't represent Islam," it has to be Muslims saying, "This doesn't represent Islam."

PAT: I like that. Yeah.

STU: Let me give you some standard horse race analysis here. You tell me why it's wrong.

People are saying, Rand Paul had this great moment where people were all of a sudden turning Libertarian. Now with all the ISIS attacks and Paris and everything else, now the typical conservative voter is looking back to sort of the policies they used to have, which was more interventionist and jumping into these situations more often. How do you make a case as Rand Paul to win in that environment?

RAND: You know, the funny thing is that if I weren't reading any of the pundits, which I probably shouldn't be doing, but if I weren't reading the pundits or looking at the national stories as I travel the country, I think our crowds are bigger, more enthusiastic. I think we -- you know, we had over 1,000 kids at a recent college in Iowa. Two different college events. Nearly 1,000 kids. We are drawing large enthusiastic crowds. And I guess I don't see that we're not doing very well until I read the stories from the pundits.

(laughter)

But it's also -- I think this is the first presidential election that I think we've really led by the nose by pollsters. And I think the polling is less accurate than it's ever been. They did polling in Kentucky, and the Republican candidate was said to be down five points with one week to go, and he won by eight points. So they were off by 13 points.

If the polls are off and they're underrepresenting, particularly college kids, where we think we're doing well, and among independents, I think we could be doing much better than it's actually represented. But the bottom line is, we're going to wait and find out from voters. When we hear from voters, you know, I may well reassess. But until then, we're in it to win it. And we'll find out what the voters say February 1st.

PAT: So how long -- how deep can you get into that, into the primary season, Rand?

RAND: We can go all the way through if people will vote for us. Obviously, you have to look and see what your vote totals are. We're not in it just to stay in it for longevity. And as long as I believe that I can win and as long as the votes come in indicating that, we'll be -- we'll stay in the race.

PAT: The next debate is a week from tomorrow. Do you feel like you're under any pressure to do anything spectacular or are you feeling pretty good heading into this?

RAND: Yeah, I'm thinking of singing in my opening. What do you think, a Cat Stevens song?

STU: Yes!

PAT: Just so it's not Moon Shadow, maybe Peace Train?

RAND: Now, Peace Train might be a good one for me to open with.

PAT: Yeah.

RAND: No. I probably will not sing. My wife has forbidden me from singing outside of the house. So -- but, no, I think if we can have a debate like the last one -- the last debate had a little more equality of time for the candidates.

PAT: Yeah, it did.

RAND: And it was more open for discussion. They let you jump in. So I was allowed to jump in and point out, you know, that I didn't think Marco Rubio was a conservative because he wanted to borrow a trillion dollars in new money. And I'm hoping to get to point that out again and again. And I also might want to point out that I don't think he's very good on national defense because he's for an open border, and I think we have to control our border better.

STU: One last thing, Rand. As a doctor and, of course, obviously all doctors are science deniers, we're having this Paris thing go on. And they're talking about these restrictions on CO2. The projected result of which, if all the science is right, in 85 years, instead of the temperature rising 4 degrees, it would rise 3.95 degrees if fully implemented. We have a president who says he wants to go ahead and walk down this road. Why is it the wrong decision?

RAND: Well, I think we shouldn't succumb to alarmists and people who believe the end of the world is near. I think that that kind of conclusion really is not very scientific.

I've introduced legislation to say that any treaty that comes out of Paris that he wants to bring back has to be passed as a treaty. So we would actually have to have two-thirds of the Senate agree to it if it's going to be given to the American people or be enforced or foisted upon us.

But I think if you look at the climate change science, if you want to call it science, really, they've been wrong about almost everything. You know, their modeling has been way off in the last couple of decades. And I think to say that we're going to be drowning, the Statue of Liberty is going to be drowning, the polar bears are going to be drowning and all this nonsense, is to go and leap too far.

Now, does man have something to do with adding carbon to the atmosphere? Sure. But does nature also have something to do with the cycles that we have with our climate? Have we had times in which we've had much more carbon in the air? Have we had times in which we've been much warmer than this? Yes. I don't think we should jump hysterically to conclusions. We should try to control pollutions, and we should the control of pollution with the economy. We just shouldn't say we're just going to cripple our economy in search of something that may or may not be so absolute.

PAT: How do people get involved if they want to help out with your campaign?

RAND: RandPaul.com. Or go to our Facebook. And we would love to see you there.

STU: And if you do make a donation, Rand Paul is promising to sing at the next debate, which I think is exciting.

PAT: Peace Train, so it's going to be good.

RAND: Yeah, there probably is a donation limit at which, if we exceed that, that I will sing.

(laughter)

PAT: Thanks, Rand. Appreciate it.

RAND: All right. Thanks, guys.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.