Dinesh D'souza: Obama is most animated when attacking Republicans, conservatives, Christians

Glenn sat down with Dinesh D'souza today to get his take on Obama's emotionless response to the terror attacks in Paris. Why is it that Obama gets passionate and riled up about the police, Syrian refugees and gun control, but not people losing their lives at the hands of Islamic extremists?

D'souza also had some interesting thoughts to share while talking about his new book, Stealing America: What My Experience With Criminal Gangs Taught Me About Obama, Hillary, and the Democratic Party. Listen to the audio or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Dinesh D'souza. Number one best-selling author. New book. Stealing America: What my Experience with Criminal Gangs Taught Me About Obama, Hillary, and the Democratic Party. Dinesh, welcome to the program. How are you, sir?

DINESH: Glenn, always a pleasure.

GLENN: Can you explain to me -- when I watched Barack Obama, and I assume you saw him in Turkey this week.

DINESH: Yes.

GLENN: When America and everybody's heart was breaking -- and this is our ally. This is France. This is one of our strongest allies.

And everybody -- the emotion was -- was pouring out and I've never seen Barack Obama more Ben Carson like. You know, he spoke and it was -- and it was like and, you know, this was -- this was a really bad setback. There wasn't any emotion there. It was -- there was no outrage. There was no -- there was no passion.

DINESH: He was reading from his tax return, in effect.

GLENN: Yes, did you see that, and can you explain it?

DINESH: I saw that. And I actually noted the astonishing contrast with Hollande. In fact, Hollande started out a lot like Obama. He's been actually very receptive. He's been condemning earlier Islamophobia and so on. But the moment there's blood on the street, Hollande sounds like Winston Churchill. He starts using the language of civilization against barbarism. He says things like "we will be merciless." Obama, on the other hand, sounds like Obama. And I think this is actually an indication of modern progressivism. Because I think we saw it similarly with Hillary in Benghazi.

And here's what I mean. These guys appear to be annoyed when there is a foreign policy crisis. A little bit -- they feel like that's a distraction. Why are you bothering me with that? I've got more important things to do. So one reason I wrote this book, Stealing America, is my argument is the progressives are busy domestically stealing the wealth of America. That's what animates them. That's what motivates them. They do get animated when they are blocked from doing that by Republicans. But, on the other hand, all this other stuff happening abroad is no more interesting to them than thieves who are robbing a bank would be interested in news reports that the overall security -- external security of the bank is threatened or that there are bad macro economic effects from stealing from a bank. They're looting the bank, and that's what they care about.

GLENN: So when he's bringing in the Syrians, he's not passionate about the security of the United States. But, boy, is he passionate about bringing the Syrians in?

DINESH: Yeah. And he's passionate about making the point that there should not be a distinction between Islam and Christianity. Notice that his voice gets a certain emotionalism in condemning those who say that, for example, Syrian Christians are less likely to become Islamic radicals than Syrian Muslims. I mean, you'd think that it would be obvious that a Syrian Christian would be less vulnerable to the siren call of Islamic radicalism. But for Obama, that is an offensive, annoying, irritating thing to say. And he'll attack it. That's what gets him charged up.

GLENN: Pat, do you have the speech where he said Christians have a responsibility, and Muslims have to do this and, you know, ask why their kids are being indoctrinated. Do you know that? From the speech on --

PAT: Is it the one where he was talking about there shouldn't a religious test.

GLENN: Do you have that one? Yeah.

GLENN: Listen to this. I want to get your opinion on this. If this is the right cut. Do you have it?

PAT: Or do I have it? Let me see.

GLENN: Okay. You look for it.

PAT: Yeah.

GLENN: Is there a -- a stealing of America happening with the Syrian refugees?

DINESH: Well, just if I could make a point on this religious business, imagine if there were a group of Christians somewhere in the world who are very pious and very serious about their faith and in the name of their faith were committing massacres, were committing bombings, were engaging in mass violence, do you think Obama would show one minute of reluctance to call those Christian extremists --

GLENN: No. Not at all.

DINESH: Of course not. So there's a double standard here. And behind every double standard, there's usually a single standard. And so it seems to me that Obama's single standard is he's got this systematic preference for Islam over Christianity. And it exposes itself in the very differential way in which he treats the two faiths.

GLENN: Well, he also says that we shouldn't jump to any conclusions. Yet, I don't have all the facts and the police acted stupidly. I don't have all the facts, but we -- we know what happened in Ferguson. I don't have all the facts, but we have to act now because there was another shooting today.

I mean, he is quick to assign the blame everywhere. But he always comes out after one of these events and says, "Now, wait a minute. Let's slow down. Let's not be crazy and let's not do anything rash because you always make mistakes."

DINESH: Yeah, I think that's right. Obama is the most animated when he is attacking Republicans, conservatives, and Christians. Those are the three groups that really get his goat.

Foreign policy threats to him, he always takes a statesman-like, above-the-fray stance. Now, the stealing America that you asked me about, I think, is an escalation from what liberalism was about before. By an escalation, what I mean is we're now seeing an effort on the part of the progressives to put their hands, not just on the wealth of the government, the $3 trillion in the federal budget, for example, but to extend the control over all the wealth of the private economy. We've seen under Obama, for example, major industries. Banking insurance, automobiles, health care. Now increasingly energy. They're trying to establish federal control over the private sector.

GLENN: When I saw the -- you know, the president was out to talk about global warming and yet another scheme. And it was -- what is it? $14 trillion a year this scheme for global warming. All I could think of was, "You're just stealing the wealth. That's all you're doing."

DINESH: Yeah. I mean, Obama doesn't know or care whether the earth is getting hotter or colder. He has no idea. But he sees it as a wonderful opportunity in order to make headway in the stealing America project. Part of what I learned in the confinement center, Glenn, was we tend to look at these as arguments, as debates.

GLENN: Hold on just a second. I want to explain. When he says I was in the confinement center. You want to talk about taking lemons and making it into lemonade. Correct me if I'm wrong, you got the premise of this book by being incarcerated, and you were in jail with hardened criminals and thieves and murderers and rapists and everything else. And you're like, I recognize this as the Democratic Party.

(laughter)

DINESH: Well, I began to learn the way they operate.

GLENN: Right.

DINESH: They would give me a sales pitch, and then they would say, "Well, that's our pitch. If we're trying to rob a house, we need to get the homeowner to lift the latch off the door. So we've got to sweet talk him into doing that. Now, the moment he lifts the latch off the door, we can kick in the door and go in." But the pitch creates the element of momentary trust that allows the scam to go forward.

So I now begin to see that what happens in American politics -- Obamacare, this whole business about Obama giving you rebates on your college loans, these are all wonderful scams.

I mean, let's look for a moment at this college thing. Obama says to young people, "I'm going to forgive your college loans or I'm going to make it not required for you to pay them back. I'm going to give you free college." Now, think about that. How is he going to do that?

Well, the federal government has to pay for it because nothing is free. You have to pay professors and pay for buildings and so on. So Obama and the government doesn't have the money, so they're going to borrow from the national debt. The national debt is going to go up. Who is going to pay that national debt? Who is going to inherit it? The same young people who were the beneficiaries of Obama's munificence. So what Obama is really doing is he's taking money from young people, from their own future earnings or from their own back pocket and giving it to them.

But he's making himself into the philanthropist. Obviously it's not his money. It's their money. So it's not even robbing Peter to pay Paul; it's robbing Paul to pay Paul.

GLENN: Unbelievable.

Are Gen Z's socialist sympathies a threat to America's future?

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE