Senator Marco Rubio joins Glenn to discuss 2016 presidential race

Glenn introduced Senator Marco Rubio on radio this morning to discuss several key issues concerning his presidential race. While making it clear he has some real disagreements with Rubio, he told his listeners Rubio is "somebody that you should seriously consider and seriously look at."

With the next GOP debate slated to focus on the economy, much of their conversation revolved around economic subjects, such as free enterprise, tax reform and the "sharing economy." Other topics included gun control, abortion, fellow candidates and Rubio's prediction about Russia's involvement in the Middle East.

Listen to the dialogue below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: I want to introduce you to somebody I think you should get to know. And that is Senator Marco Rubio. He is a guy who I actually have real disagreements on a couple of things. And we'll get into that maybe a little bit here today. But I'd like to sit down with him and have a real conversation. Marco and I met, I don't even remember where it was or where it was. Sometime in the summer. Someplace. Marco, do you remember where that was?

MARCO: Las Vegas, I think.

GLENN: And so we met --

MARCO: Yep. Freedom Fest.

GLENN: Yeah, Freedom Fest, that's right. We spent about an hour together. And I didn't know what to think of Marco Rubio when I walked in. I really liked him and respected him and respected his intellect and his honesty when I left. And he's somebody that you should seriously consider and seriously look at. You may end up disagreeing. But he's somebody that you should take a serious look at.

Marco, welcome to the program. How are you, senator?

MARCO: Thanks for having me on.

GLENN: You bet. So you were talking about the sharing economy, which I think some people, especially, you know, as you get a little older, sharing -- communist! The sharing economy is something that is actually real and is the difference between my age and the millennials. You want to explain this a bit?

MARCO: Yeah, so I'll give you a perfect example, right? There's a new system out there, a company called Handy. And what Handy does is, let's say that your air conditioning unit breaks down at 11 o'clock at night and you need somebody to come in and fix it because it's just too hot. Handy has somewhere halfway across town there's an air-conditioning repair person who is available to work at 11 o'clock at night. It is an app that you go on your phone and connects you to a needy customer, somebody who needs help. It connects you with a person who is ready to do that service for you. So it's basically a platform where you're sharing, you know, a handyman, or in this case, an air-conditioning repairman to come work for you. You pay them on the app, so it's cashless. And then you rate their work so that future customers can look at it and see who is good and who is not. It's basically free enterprise --

GLENN: Extreme.

MARCO: -- broadened in the 20th century. And why it really works is now suddenly, as an air-conditioning repair person, you can go into business for yourself. You don't need to do advertising. You don't need to have a huge physical plant. You can be in business for yourself because this connects you to customers at a very low cost.

GLENN: And nobody is taking a cut of that. This is the thing that I don't think people understand. I just gave a speech here in Dallas with Allen West. And the question came up from the audience about the economy. And I said, "Most people don't understand. We're on the verge of not the Industrial Revolution, but the Renaissance." People are going to be freed up to do things and to be their own person in ways I don't think the average person can really understand. Is this where you get your hope for the economy and us not being swept away in the dustbin of history?

MARCO: I do. And what gives me concern is that, you know, outdated leaders and particularly believers of big government are the ones that will stand in the way of it. Because their argument is going to be, "Well, that air-conditioning repairman has to be treated as an employee of the company that connected you guys." That means you have to offer them benefits, and you have to pay them a certain wage. And you have to do this, that, or the other. And the thing that really happens, actually, is an established industry. Some big company that does air-conditioning repair. This is a bad example, but I'm just using it. It exists in other realms.

An established industry will hire a bunch of lobbyists to go to City Hall, the State Capitol, or Washington and say, "We need to pass a law to keep people from providing competition to us."

GLENN: Yes.

MARCO: And they'll have politicians that go along with them because they hired the right lobbyists and they raised a lot of money.

GLENN: When you and I were in Vegas, that weekend or whenever that was, I remember walking down the street with my wife, and they were -- they were reaching across her to hand me hooker cards where I could call for a hooker in case, you know, I got tired of my wife. And my wife just snapped. And she's like, "We're getting off this strip. Just, stop it. I can't take this anymore." And I said, "Hang on. I got to call for Uber." And somebody said to me, next to me, "You can't get Uber here." Las Vegas is not cool with Uber, but they are cool with hookers.

MARCO: Yeah. And, again, that's because the established taxicab industry has gone to the commission or the local government and said, "Don't allow these people to operate here." And that happens in industry after industry. It's why -- people don't understand. To be for free enterprise does not mean to be for big business. Big business and established industries are actually often an impediment to free enterprise because they want to keep their hold and they don't want to allow any competitor to enter the space.

GLENN: So you are the -- the next debate is really about the economy. What is your focus on the economy? What sets you apart?

MARCO: Well, again, I think most of us are talking about some of the same issues. I think the argument that I've used that others haven't is, there's no reason why America can't be better in the 21st century economically than it was in the 20th. We should be leading in all these things. But we have to be competitive in order to make that happen. That's why we need tax reform. That's why we need regulatory reform. That's why we need to balance our budget. And repeal and replace Obamacare and fully utilize our energy resources. If we can do those things, the private sector, the American innovator, the small business person out there starting their business, they'll take care of the rest. They'll create the great companies, the great ideas, and the great-paying jobs. We just need a government that gives them a chance to succeed in an increasingly competitive global economy.

GLENN: So you're a Catholic. The pope was just in the country. Do you think he missed the opportunity to shut down Planned Parenthood when he spoke in front of Congress by really not standing on that issue?

MARCO: Look, obviously if I had written the speech, it would have focused more on protecting life and a little bit less on some of the other issues. But, ultimately, he did mention the value of life at every stage, and I thought that was important. Maybe he chose not to get involved into our internal political debates in this country. And in fairness, he didn't do that the other way either. He talked about, you know, supporting and protecting the environment. He didn't say, "And, therefore, pass Cap and Trade." Or "Thank you, President Obama, for signing all these executive orders on coal and so forth." So I understand. He's a spiritual leader. He didn't want to get into the details of a political debate. But he did mention life.

But, yes, I mean, that's got to be -- for me, the issue of life is not a political issue. It is a human rights issue, and it's one that I think deserves the priority.

GLENN: So Hillary Clinton said just the other day, "How many more innocent -- how many more of our innocent children have to be slaughtered before we say enough is enough?" And she was talking, of course, about the slaughter of the children in Oregon, not in Planned Parenthood.

MARCO: Yeah. And, again, terrible tragedy of what happened in Oregon. But you're right. Every single year, unborn children in this country are killed legally through laws that allow that to happen. And, look, I recognize this is a tough issue. And I actually do believe that a woman has a right to choose with her body. The problem is that when there's a pregnancy, there's another life involved, and that life has a right to live. And so as policymakers, we have to choose between two competing rights. And I've chosen, as a matter of principle, to err and to choose the side of life in that debate. And she, on the other hand, she supports abortion on demand at any stage. For example, she voted against the ban on partial birth abortion, a particularly gruesome way of aborting a child. She voted against the ban. One of the few people did and actually justified it. Said it was a fundamental right. She has extreme positions on the issue of life. And I hope we'll have an opportunity to talk about those in this campaign.

GLENN: Let me talk about Oregon a bit because they are, again, doing everything they can to -- the president at least is getting close to being honest. He said last week that it's time to look at countries that have done something like Australia and England. And what Australia and England did was confiscation of all guns.

How do we stop this insanity? We're headed for a really bad place if this is really what the left is pushing for.

MARCO: Yeah. By pointing out that the things they're advocating would have done nothing to prevent these things. For example, they advocate for an assault weapons ban. Well, the last two instances that have been high-profile didn't use assault weapons. They talk about background checks. The last two instances we saw are people that would have passed background checks or did pass background checks. So the point -- the problem with gun laws is they're not very effective. Because criminals are the ones that commit crimes with guns. And criminals don't care what the law is. They don't follow the law because they are criminals. By definition, they ignore the law. So if you pass strict gun laws, law-abiding people adheres to those laws. And then they will be unable to protect their families.

GLENN: The father of the killer said, "Well, how could he have -- how could he have had these guns, you know, if they just weren't on the streets, if those guns were just not available, my son wouldn't have killed all those people."

MARCO: Yeah, look, again, I know the arguments that people are making. And the bottom line is, if someone intends to acquire a weapon, they're going to acquire a weapon. Whether it's legally or illegally, they're going to do it. And the only people that will be impacted by these gun laws are people that follow the law. And so what you'll have is a country where law-abiding people are unprotected, are unable to protect themselves, the property of their family. And people who are intent on committing a criminal act, accessing explosives, a gun, or whatever else they want to use to kill people.

GLENN: Marco, I want to ask you, I saw a clip at the Value Voters Summit of Donald Trump where he called you a clown. And he was -- he was booed for that. What do you think -- what do you think it says about America that we're -- that we're embracing this kind of nonsense?

MARCO: You know, I think there's a tremendous amount of frustration, rightfully so with the political class. It's a disconnect between Washington and the struggles of daily life that people are facing. And I think he's hit upon that to some extent. And we can't ignore it.

But, ultimately, this campaign has to be about the big issues confronting our country. Look, we're now at a point where we are either -- over the next four years, we'll have to decide, we're either going to leave our children as the most prosperous and freest Americans ever, or we'll be the first generation of Americans that leave our children worse off than ourselves. That's the only two ways forward. And if we don't make the right choice in this election, if we have another four years like the last eight, we are going to be the first Americans in our history to leave our children worse off than ourselves. This has to be a serious election about serious issues and real solutions. And I think increasingly, the campaign is becoming about that. I really do. And I'm glad that it is. Because our nation and our people deserve that. At least from my campaign's perspective, that's what we'll be about.

GLENN: We'd like to sit down with you and talk about some things we disagree with, the immigration and also disagree with the NSA. And you and I both had I think a very logical and heartfelt talk about those issues privately. And I'd like to have those publicly at some point down the road.

MARCO: Sure. Absolutely.

GLENN: But I would -- I guess I would just end with this.

You brought up -- you know, you're talking about Donald Trump. You said, "You know, people are very frustrated." And they are.

MARCO: They are.

GLENN: They're attracted to Donald Trump and they're attracted to Ben Carson because they're completely out of the system. And I say this, you know, with -- you know, I support Rand Paul, I support you, I support Ted Cruz. But you guys are all in the system. And I think that's playing against you. Why should anyone trust any of you guys who are already in the system?

MARCO: Well, first of all, the names you've just mentioned, we've been there about four years. In the case of Ted, a couple years less than that.

I ran for office against incredible odds five years ago against the sitting governor of Florida with the entire political establishment supporting him. And the reason why I ran is to change this stuff. And I realized -- one of my great frustrations about the US Senate is the lack of urgency about any of these issues. No one talks about the debt anymore, for example.

We still have a debt that's almost $19 trillion. And no one -- this wasn't even a topic at the three-hour CNN debate. And there's no sense of urgency about these things. And I just concluded -- you know, we really want to change the direction of the country, we don't just need a House and Senate, we need a president, and that's why I chose to run for president.

So the truth is that one of the reasons I'm running is because I share that frustration. It's the reason why I ran for the Senate four and a half years ago. And I've had a front row seat unfortunately to see some of this lack of action on some of these issues. And it's that frustration that leads me to seek the highest office in the land now because I know it's going to take a president to undo the damage done by this president.

GLENN: I will say, you should just take a quick victory lap here before I let you know on the prediction you made on the last debate where you said exactly what Putin would do. This president and our State Department has no idea what they're dealing with. And you called it. And it was an astounding prediction.

MARCO: And I think you'll continue to see more of those things. You know, his goal is to continue to drive us out of the Middle East and reposition himself as a geopolitical force, on par with the United States. And so you're already seeing more and more of that. And I think unfortunately we were right about that. And we'll be right about it in the future. Because this president is weak and he's seen that way by our adversaries.

GLENN: Yeah. Marco Rubio. MarcoRubio.com, if you want to support. MarcoRubio.com. Marco, we'll see you again. And thank you so much for being on the program.

MARCO: Yes. Thanks, Glenn. Thanks.

GLENN: Running for president, Senator Marco Rubio. MarcoRubio.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.