Dinesh D'Souza to lift the veil on the Democratic Party in new documentary film

On radio Monday, author and filmmaker Dinesh D'Souza joined Glenn to discuss a new film he's creating with Gerald Molen - producer of Schindler's List, Jurassic Park and other classics. The new film, called Stealing America, will open during the Democratic Convention in July, 2016.

D'Souza compared the narrative of the film with his previous documentary, 2016: Obama's America, which he released in 2012 as an attempt to blow the whistle on Obama and expose a side of the incumbent president people didn't know.

"We made some predictions about Obama. And here we are, and I think the Obama we described is the Obama he's turned out to be," D'Souza said. "We want to do the same thing with Hillary. But in the new film, I want to go beyond the candidate, and look at the secret history of progressivism and of the Democratic Party."

He went on.

"People think the Civil War was a war simply between the North and the South. And the South was the pro-slavery side. The North was the antislavery side," he said. "But the northern Democrats, led by Stephen Douglas were defenders of slavery."

Listen to the eye-opening dialogue below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Dinesh D'souza, you know he is -- is one of my favorite writers. He came out with an incredible documentary right before the election last time that really kind of showed Obama's America and what he was planning on doing. And Gerald Molen is a guy that you know his work. You may not know him. Schindler's List. Minority Report. Jurassic Park. Days of Thunder. Rain Man. As executive producer. They are now working on a new movie called Stealing America. Welcome, guys. How are you?

DINESH: Great to be here, Glenn.

GLENN: Dinesh, this is coming out during the Democratic convention, and it is?

DINESH: Yeah. You know, four years ago, we tried to blow the whistle on Obama and expose a side of him that people didn't know. And part of what I wanted to say about Obama is that he wasn't just a bungler. He wasn't just an amateur, someone who didn't know what was going on. He actually wanted to see a shrinking of American prosperity and power. And so he we made a call on Obama. We made some predictions about Obama. And here we are. And I think the Obama we described as the Obama has turned out to be.

GLENN: Uh-huh.

DINESH: So we want to do the same thing with Hillary. But in the new film, I want to go beyond the candidate, and look at the secret history of progressivism and of the Democratic Party.

GLENN: Love this.

DINESH: Because there's a whole narrative here, the Democratic Party is the party of the little guy. It's the party of progress. It's the party of abolitionism and equal rights and equal opportunity and women.

GLENN: It's the exact opposite.

DINESH: So the truth is completely different. And this truth is buried. It's not just buried in the media, it's buried in academia so that there's a kind of false narrative out there. And that's all young people are exposed to. So we think part of the decision next year is a decision about -- not just about America, but what really does progressivism and the Democratic Party stand for?

GLENN: And it's unbelievable, because we're working on a new book that will come out right before the election called The Progressives. And it is the same thing, that people don't understand what they're dealing with. They have no idea. What is the -- what is the thing that you have put together so far that you say, "People are going to be shocked when they find out?"

DINESH: We're going to -- we're going to tell a new story about the party system in America. We'll tell you a new story about the Civil War. People think the Civil War was a war simply between the North and the South. And the South was the pro-slavery side. The North was the antislavery side. But the northern Democrats, led by Stephen Douglas were defenders of slavery.

So in other words, right away, you see that this was not so much a North/South divide, it was a divide between the Republican and the Democratic Party. And the Democratic Party, both in the north and in the south, staunchly defending and digging in in to protect slavery.

Now, of course, part of the narrative we'll deal with in the film is just the idea that, "Oh, yes, that's how things used to be. But we Democrats got really enlightened, and we got really smart. And now we're the good guys. And all the Dixiecrats and all the old slavery and segregation guys became Republicans." That is part of the official narrative. So this is part of the intellectual content of this movie. So we'll have a movie about a candidate. And we'll lift a lot of veils to show the candidate behind the mask. But we'll also lift the veils on the party itself.

GLENN: Do you guys think that Hillary will be the candidate? Gerald?

GERALD: I think it's questionable right now.

GLENN: I mean, put a movie in production that has Hillary Clinton as the candidate. I'm not sure. She is -- I mean, I hope she is. She's so wildly unlikable, by even her own party.

GERALD: It doesn't necessarily have to be all about her. The point that Dinesh has made about the -- you know, getting the truth about what the Democratic Party is all about. What they've been about. And about how anything that has become good in America, they have basically stolen. Abraham Lincoln was not a Democrat, even though they want to say so.

GLENN: How do you go from Schindler's List, Jurassic Park, Minority Report, all of these things, and then go to documentaries. Why are you doing that, Gerald?

GERALD: Look, I'm not a kid anymore. I've got grandkids and great-grandkids. And I really, really wanted them to have a little piece of America like I had, maybe the same opportunities that I had. And this guy right here has afforded me the opportunity to step back, and I don't worry about the big films anymore. I think the documentaries have a chance on being bigger because they speak -- if nothing but truth, to life. And I'm just concerned about those kids, and that's why I'm here.

GLENN: When you look at Schindler's List, it's happening all over again now with the Christians in the Middle East. And you would think that that's one of your more important films. But Minority Report, I would make a case, I mean, with exception of the pro cogs that are in the milk bath, that was so far ahead of its time. We're now seeing a lot of the stuff that was in Minority Report. Did you -- when you guys were putting that together, did you think, "Oh, this is total science fiction?" Or did you think, "Parts of this are real that are coming?"

GERALD: I looked it as strictly just --

GLENN: Just a movie?

GERALD: Just a movie, yeah. Just, it was fun and well put together by, you know, the genius himself. I enjoyed working on that film just for that reason.

GLENN: You did a lot of work with Spielberg. How did you get connected?

GERALD: I love him. I worked on a project in 1985 called The Color Purple as a production manager, and our relationship grew from that point on.

GLENN: Amazing. And now you're connected. How did you guys --

GERALD: I keep looking for geniuses.

(laughter)

DINESH: Well, someone told me that if I was going to go from being a writer and a think tank guy and a speaker to making films, that I should find someone who could really help me do that in the right way.

GLENN: Uh-huh.

DINESH: So they said, "Have you heard of this guy, Jerry Molen?" And I had -- I mean, I knew once I saw his resume. So I went and found Jerry, and I left him a copy of my book. And we talked. And we realized that although we come from opposite ends of the earth, our stories are actually unbelievably similar. By that, I mean, both of us are sort of outside guys who went into something. And we have experienced the American dream in our own life. And ultimately, our politics is based on that.

GLENN: When we're looking at the things that are coming, Dinesh, you and I have talked about the state of our country for quite some time. And I'm to the point to where I'm -- I think we've missed all the exits. We're going to pay a very heavy price. I don't know what that entails, but we're going to pay a very heavy price. And not just us, the entire western world.

DINESH: And the entire world. Because America brought something new into the world. And it's made the world a lot better. It's almost impossible to envision the 20th century without America, what would have happened to World War II. What would have happened to the Cold War? And I think Americans don't realize that for the last 65 years, they've been living in a privileged position, in which American prosperity, American power, the American passport is better than anybody else's passport. So once that goes away, history shows that it never comes back.

I mean, think of the ancient Athenians. Or think even about -- the sun did set on the British empire, and British empire is just never coming back. So America has its moment now, but if we squander it -- and I think what drives me nuts is I think that at the highest level, it's being squandered deliberately. And by deliberately, I mean by an ideological vision that wants America to be subtracted, to be shrunk, to be reduced. And if anyone had said, you know, even seven years ago that the United States would be, in a sense, in an oppositional position against Israel and aligned with Iran, I think even Democrats would have thought that was crazy. That would never happen.

GLENN: And we don't seem to care now. I mean, if I would have said to you ten years ago -- in fact, during the Obamacare debate, one of the deals was, "You're going to be paying for abortions." No, that's outrage that you could even say something like that. No, no, no. Look, now, even the Republicans won't do anything to stop us paying for Planned Parenthood and abortions. I mean, it's insane, where we have end up. And people just seem to be kind of okay with it.

DINESH: Or even the idea that this whole stand -- Shout Your Abortion. The idea of abortion as a positive good. It almost reminds me of the time when, during the American founding, slavery was seen, even by people who had slaves, as a regrettable necessity. Thomas Jefferson said, "We have the wolf by the tail. We can't hold it, and we can't let it go." So this ambivalence was there, even on the part of the South and the southern planters. But starting about the 1820s, you had the positive good school of slavery, the idea that slavery was good, not just for the slave owner, but good for the slave.

This was like taking things way beyond -- and no one thought that in the 18th century. Similarly now with abortion, we've gone from sort of safe, legal, and rare, to this sort of idea that this should be promulgated.

GLENN: That this is actually good.

DINESH: A sacrament in modern liberalism.

GLENN: Yeah. You mentioned the youth. I'm torn. There is -- there's two sides. There are those who are completely clueless that have bought into it 100 percent. See America as the bad guy. See capitalism as, you know, a horrible, horrendous thing. And then you see another side, the side generally speaking, I think it's the Christian youth, that are awake and saying, "Wait a minute. Wait a minute." And are active. Which way do they fall? And how does this film actually hit them?

DINESH: I think that there's an idealism in young people that's very good. And there's a brand of conservatism that some people have been selling for 30 years, which does not resonate with young people. And that's the idea that, "Hey, you're young and idealistic, and we know that you're a liberal. But wait till you become older and jaded like we are and start having to pay taxes, and then we hope you'll swing over to our side." But that's never going to tap into the idealism of young people. We need a competing idealism.

GLENN: That's right. Are you a little shocked that in the -- we just said it earlier today. That there's not this -- that many of the people who are running today -- I said to -- which candidate was it recently? I said, "Stop with the IRS. What I'm looking for is someone who comes up and says there's a whole new way to do this." Because that's what we're doing with everything else in society. Everything else is, there's a whole new way of doing this. Why are we doing something that was started in the early teens of the last century and saying, "That's a good system." It's not. I'm looking for game-changers. I'm looking for people who say, "I have a completely new way of looking at this, through the framework of the Constitution. But a totally different system." Are you surprised that we're not getting that kind of thinking from very many -- I mean, Bernie Sanders is still looking back at the old system. But Bernie Sanders, that's what is attractive about him to so many people, is he's saying, "This doesn't work. We're going to try something entirely new."

DINESH: Yeah, both sides are actually now in a moment of reaction, in my opinion. We are -- our team is back to the '80s, and their team is back to the '60s.

GLENN: Uh-huh.

DINESH: Now, when I came to America, this was in the very late '70s, there was a kind of electricity around modern conservatism. It actually didn't come from Reagan. It preceded Reagan. A lot of the ideas that we consider Reaganism were out there. Jack Kemp was talking about supply-side economics. General Daniel Graham was talking about missile defenses. And so there was a whole new way of looking at the world, but we haven't advanced beyond that. And so I think we're back in that moment now when we do need not only new ideas, but new ways of getting those ideas out.

GLENN: Do you see them on the horizon? Do you see -- who are the leaders of tomorrow? Have you seen anybody that -- that you're excited about?

DINESH: Well, let me put it this way. I think that when I look back at Reagan. Reagan came along, and all the ideas were out there. And Reagan said, "I like this. I like that. I like this." And that became Reaganism. So, in other words, it's a mistake for us to look to these candidates and say, "You're going to save us. We're waiting for you to come up with these ideas and then we're going to -- no, the candidates are actually looking to us to generate the ideas.

GLENN: But do you see someone that is capable of selling those ideas? Like my guy is Ted Cruz. But I -- I worry about his ability to sell it to the American people. Do you see a good -- do you see a good person out there? You're going to vote today. Who are you voting for?

GERALD: Today?

GLENN: Yeah.

GERALD: Rubio?

GLENN: Why?

GERALD: Because I like his message. And the more I listen to him, the more I like it. He seems to be able to get across and make his point, I think understood by the people that he's speaking to.

DINESH: It's surprising. And I feel this a little myself. As I talk to people, "Who are you for?" And they're hesitant to say. They're hesitant to say in part because they feel that our field is wide, it's deep, it's diverse, it says a lot of good stuff out there. It's not like previous times, where we want to pull our hair out.

There's an impressive group of guys out there, and gal. But not -- one hasn't come forward, I think where people feel like, "That's our man. That's the guy who is going to take it all the way." And so we're in that shaking out moment. And Trump, of course, is in the middle of it breaking all the toys and kicking everything upside down. I don't think a bad thing, by the way. Because I think the Republican Party has been so sleepy, so out of it, so disengaged, that it takes a little bit of a bull in a China shop to wake those people --

GLENN: I really don't have a problem with him being a bull in a China shop. I'm surprised how many conservatives look at him and say, "Yeah, I'll take him." I mean, I understand he's making things interesting. He's breaking things up. I understand the role he's playing right now. But to look at him and say -- after all we've gone through, with saying, "Constitution, Constitution, Constitution." And then to have a guy who is like really not a Constitution guy.

DINESH: I think it's because people distrust the Republican team from -- look, we had a Republican House and Congress. So the question becomes, "What do those guys do all day?" I feel like Obama wakes up every morning and goes, "How do I put the knife a little more deeply into the other side?" That's his daily agenda. And our side appears to wake up thinking, "How do we prevent the knife from going a little more deeply into our back today?"

GLENN: Right.

DINESH: That's all we do. So people are annoyed, they're frustrated, and they feel maybe Trump will do something different.

GLENN: Dinesh D'souza and Gerald Molen, the name of the next project that is coming out during the Democratic Convention is Stealing America.

Stealing America by Dinesh D'souza. Thanks guys for being a part of the program.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?