Latest (and very revealing) details of Ahmed and his ‘clock’

On radio Tuesday, Glenn shared an update on the situation with the student in Irving, Texas who was arrested for bringing a supposed clock to school.

Lawrence Jones of the Dana show on TheBlaze TV, discussed the very latest details, and they were nothing short of shocking.

Take a listen below. Also, watch Glenn discuss the situation with the mayor of Irving and a security expert here.

Below is a rush transcript of this segment, it might contain errors.

GLENN: So here's -- let me start with the update. We all know the story now of the kid that was here in Las Colinas, Texas, or Irving, Texas, where our studios are located. This is the most diverse ZIP code in America, and they don't have any problems. We just don't have any problems. Everyone gets along. It's a great town. It's a great down.

This school, which is only 6 percent Caucasian, apparently is the most racist place in the world. Because if you're a Muslim, you're in trouble. Now, I've told you now for the last year, there's a problem with the Muslim community here in Irving, Texas. There is -- and I know this -- okay, so be it, if there's a war, there's a war over words, so be it. There is a problem here in Irving, Texas, and there is a concerted effort to move to Sharia law or at least Sharia compliant here in Irving, Texas. And the mayor of Irving, Texas, is not for that. The citizens of Irving, Texas, are not for that. The Muslims are.

Well, I'm sorry. If you want Sharia law, go live in an Islamic State. You can do that. You don't live here in the United States. We don't have any other law besides American law, period.

Now, I've said this for a while, this mayor is just getting beaten down all the time. She's a wonderful, wonderful mayor. I saw a -- who is the guy who is the TV guy who has been helping us -- or we've been helping him with the VA

PAT: Montel Williams.

GLENN: Did you see what Montel Williams just tweeted?

PAT: No.

GLENN: Yeah, he tweeted yesterday afternoon: Glenn Beck, you know, I know -- I love you and we get along and there's a lot we can work on, but your mayor of Irving is a bigot.

PAT: No.

GLENN: I want Montel Williams. I want you to schedule Montel Williams on the program. You go ahead. I want to know, has he ever met her? Has he ever talked to her? Has he ever been down here? You go ahead and spend some time in our community and see what's going on, and then I want you to go talk to the guys that we did at the mosques, where they're talking about, "Hey, you know, everybody agrees. I mean, it's not just Islam. Everybody agrees. You steal something, you cut the hand off." No, I'm sorry, that's not what we do in the United States, period.

Now, let me give you a couple of updates and Lawrence Jones will join us. First, first update, the activist father of this kid who took a clock from Radio Shack, took it out of its casing, then put it in a briefcase, May made it so it counts down, not up, brought it to school. As we told you yesterday, it was not a science fair, it was not a science project. He was not asked to make it. There was no reason to make it. He brought it to one of his teachers. The teacher did not say, "Oh, my gosh, Johnny, that's such a great clock." The teacher saw it and he said, "What are you doing, bringing this to school? This is wholly inappropriate. Go put that in your locker and never bring it out again."

He didn't. He brings it to another class, and it starts to count down. The teacher is freaking out, like, "What is that?" He's brought into the principal's office. I can't tell you the details of the principal's office because the family will not agree to let the details be released because he's a minor.

Now, let me tell you what I can share with you, this broke yesterday. His activist father, who, by the way, ran for president of the Sudan twice. He is a guy who is in with CAIR and the Muslim Brotherhood. He is an activist. His activist father has pulled him and his two siblings out of the school here in Irving, Texas.

Then he's taking his son and his family to meet with dignitaries at the UN as they're starting to raise the Palestinian flag. You know that's happening in the next ten days. So this kid who was just an amazing scientist who went to Radio Shack, took a clock apart, put it in a briefcase, he's now meeting with the dignitaries at the UN. That's not all.

Then he's going to take his pilgrimage with his family to Mecca in Saudi Arabia. Once they've walked around the cube, then they're getting on a plane and they're flying directly to the White House where they will sit down and meet with President Obama. Now, you tell me what the hell this story is all about.

You know, I saw a great -- who was it that just posted -- I think it was Mark Levin. I saw a post from him. He said, "You know, the president doesn't want to -- we have a problem figuring out if the president is Christian or not. There's a really easy way for the president to clear this up. Stop behaving in a non-Christian way. Start behaving like a Christian."

PAT: I think that's Erick Erickson from Red State.

GLENN: Erick Erickson. It's exactly right. Start behaving like a Christian. I don't understand this president. I've talked to the mayor of Irving. We've talked to the city council of Irving. We have talked to the police in Irving. We have talked to the school board in Irving. The president has not reached out, not one time, to get the other side of the story. Not once. He has reached out to CAIR and to the Muslim Brotherhood, but not once to the people here in Irving, Texas. So who are you serving, Mr. President? Who is it you are serving? This is a very bad situation.

Now, Lawrence, he came into the hallway -- and I don't want to even characterize anything, Lawrence, because I don't know what you can say or you can't say because some of this stuff, you know, just can't be said because of lawsuits. Quite honestly, I'd like somebody to be sued in this. I wish the family would sue the city because then a discovery period would happen and you would have to release all of the details. So what do you have on this story?

LAWRENCE: So there are a couple key players in this, and I know Beth really well, the mayor of Irving. I know people in the leadership of the school district, all the way up to the school board. And there's certain things they can't say, legally, and then there's certain things that they want to say and they can say legally, but they'll be attacked for.

GLENN: Yes.

LAWRENCE: So some of the information, they've known about this kid for a while. They've known about his father. As you can see in the photos and some of the photo ops of CAIR being in the photo with them, they've been working together for years.

GLENN: Well, before the school board had a chance to respond. Think of this. The school board found out about it the very next day they reach out to the family and they're trying to have a meeting, they want to arrange a meeting. They're meeting already with CAIR. So if you're really sincere about something, you will reach out to the school board first and say, "Hey, what is the deal?" They went right directly to CAIR.

LAWRENCE: Exactly. Because the city has no authority over the school -- in Texas, the school district is the government embodied. They have the authority to make something happen. They were upset with the school district because the school district refused to issue an apology. And the reason why they decided to do this, they believe their law enforcement and their director of security did the right thing. They followed protocol.

GLENN: I agree.

LAWRENCE: That's the first thing. The second thing, when Ali, an imam, got up there and they talked about the suitcase. All right, there's two things that you have to pay attention to. He said that I used wires instead of a lock because I did not want it to be suspicious. This is what the kid is saying.

GLENN: So he knew that somebody would --

LAWRENCE: Now, why in the world would a child say something is suspicious if it's totally innocent.

GLENN: Well, here's the thing, and I said this I think yesterday. And I think this is worth repeating. If I'm -- if I'm Muslim, I know what's happening in the world. I know how we're perceived.

LAWRENCE: Not a doubt.

GLENN: Okay. I'm not not self-aware. For instance, I'm a recovering alcoholic. When I go to a cocktail party or something and we're in a room where there's being liquor served, I never stand with a glass of ice water or anything else. I never ask for a soda. I always ask for a bottle of water. And if there's not a bottle of water, I don't drink anything while I'm standing there because I don't want a picture taken of me with something that could be conceived or perceived as a drink. Okay?

So I know people are judging me and everything else. So you're just uber aware. You can't tell me that a dad who is an activist has his son and brings -- let's just say he didn't even know. His son makes a clock, a countdown clock, puts it in with a bunch of wires, brings it to school, gets in trouble. And you can't tell me that a responsible American doesn't go -- and a responsible Muslim that is not an Islamist, doesn't go to his son at the police department and say, "What the hell did you just do? What did you just do? Do you know what people say about us? People already think that we're terrorists and everything else, and you're just adding to that? You apologize. You apologize."

That's the conversation I would have with my son. If my son went in -- I'm a Mormon. If my son went in and he was just doing stereotypical things that made Mormons look bad. We don't believe in polygamy. But let's just say he was handing out polygamies-for-everybody booklets, and he was for some reason arrested. I would go and say, "Do you realize what you're doing? Do you realize how much you're hurting our faith? You've just played into every stereotype, and you've given them reason to suspect. What are you doing, son?"

LAWRENCE: The reason is because they wanted reason to suspect. This was all calculated.

GLENN: Yes, it was.

LAWRENCE: This was all part of the plan, down to CAIR. And this lady, who is the executive director of CAIR is not an innocent body.

GLENN: Okay. So how is she involved with this?

LAWRENCE: Now, she's the person that's handling all the PR. She's the one who is staging all the media events. Now, we remember. Some of our Dana viewers may remember this lady. Because I did a special report on this. Now, before they attacked the Garland Special Event Center, there was an event there staying with the prophet, right after the attacks happened in France. And then Pamela Geller had this event in response to that event.

Now, who was there? Siraj Wahhaj, who was in New York who was an unindicted coconspirator of the trade center bombings. All right. Who was the head of PR doing that event? This lady right here.

GLENN: And she's the one now standing with this family.

LAWRENCE: Exactly. So we wanted to go into that event. We put our media credentials in right when they released it. And they were at first going to let us in. We get to the door, she says, "The information that we're discussing here is too sensitive."

GLENN: And go so you can't go in.

LAWRENCE: So we can't go in. So I pressed her on it. We want to tell people that if you guys are really peaceful, then let the public see what you guys are about. She said, "Okay, we'll let you come in for the first 20 minutes." But she would not let us stay when the speaker, the unindicted coconspirator, Siraj Wahhaj, stood up on the stage. Now, some people may say, "Oh, that doesn't matter." No, these people are connected. And if we're too ignorant to see all the writing on the wall, then we deserve another attack.

GLENN: How do you know -- I mean, do you have any information on this family being connected to her and to CAIR prior to this?

LAWRENCE: Oh, yeah. There are the pictures that we didn't have enough time to put them on the screen. But there's pictures of them health care connected. She's working on the council.

GLENN: I've seen a picture. Maybe they're in a car.

LAWRENCE: Yeah, they're in a car. She's driving the car.

GLENN: And the clock builder is in the back?

LAWRENCE: With her. She's driving the car. Her and the dad are friends. Okay. They've worked together. You've seen them before in press conference together. When different phobias, they say, come up.

GLENN: Okay. Lawrence, will you do me a favor, will you continue to follow this story? Because there are a lot of people that have information and want to talk.

LAWRENCE: Yeah. They're afraid. They're afraid. I've talked to leaders in the board. People that are in leadership that say they cannot say this. They just cannot.

GLENN: Right. Thank you very much, Lawrence. I appreciate it. I will tell you this, that I -- two years ago somebody came to me in my own company, one of the accountants, and said, "You're going to go broke, and you're going to go broke because of security."

And I pay seven figures for my security for me and my family, but it is worth it. I would rather have my family living under a bridge and be alive in the end than have something stupid happen. Now, I'm a guy who can afford this, barely. But I can afford this. People on the school board can't afford this. People in the mayor's office can't afford this. The police chief can't afford this. The average person who stands up in a city council or a board of education hearing can't afford this. We have to start standing together and standing for common sense because I'm telling you, read it in the book. It Is About Islam. There is a very well coordinated plan with the Muslim Brotherhood. That is the connection to CAIR. And they first anesthetize all of us and get us all to roll over. It is first a cultural jihad, and then it is a violent jihad.

In the book, it spells it out, all of their steps, according to the Muslim Brotherhood. All of the things they have to do. We're down to the last one. And the last one is violent jihad. I'm not saying necessarily this particular. But it fits in to their -- their pattern and their MO. This is the last kind of warnings that you will have trying to get you to just roll over, roll over, roll over, before it becomes violent. We must stand together and stand together -- not in hatred. Because that's not who we are. But in common sense and common ground.

Featured Image: 14-year-old Ahmed Ahmed Mohamed is comforted by his father Mohamed Elhassan Mohamed, as they attend a news conference on September 16, 2015 in Irving, Texas. Mohammed was detained after a high school teacher falsely concluded that a homemade clock he brought to class might be a bomb. The news conference, held outside the Mohammed family home, was hosted by the North Texas Chapter of the Council on American-Islamic Relations. (Photo by Ben Torres/Getty Images)

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.