Anti-abortion activist Lila Rose tells Glenn how to fight Planned Parenthood

Glenn will be the first to admit that wants to just be a lazy slug, so the fact that he's planning to get active in the fight for the lives of the unborn shows a unique level of passion. After all, this isn't just talking about high taxes and bad healthcare policy - these are human lives being destroyed by Planned Parenthood. But where does one get started? Glenn invited pro-life activist Lila Rose onto the show to explain how people can start taking a stand today.

Below is a rush transcript of this segment, it may contain errors:

GLENN: Let me go to Lila Rose. She's from liveaction.org. This is a topic that all of us have been on radio for a very long time. None of us have ever really talked about abortion on the air because that's just -- there's no -- there's no faster way to drive listeners to drink or to another station than to talk about abortion. And we've never talked about it up until the last few years. Now it is -- to me, with what's happening with Planned Parenthood, this is such a clear sign of, you're on the book of life or you're on the book of death, that I can't not talk about it. I have to -- I met with my family last night and said, we have to become activists. But I don't even know what that means. And so I wanted to get Lila Rose on. She's with liveaction.org. And she is -- if you don't know who she is, she's one of the more incredible activists. How old are you, Lila?

LILA: I just turned 27. I'm getting up there, Glenn.

GLENN: I know. You're an old lady.

When you were in college, your face, and I think it still is, is put in every Planned Parenthood location as watch for this girl. Because you were making recordings of them. You would go in as an underage girl and show that they were doing illegal things. Right?

LILA: Right. I mean, some of my first investigations of Planned Parenthood exposed their rampant sexual abuse cover-ups of minor girls. So I posed and then later on we trained investigative teams to pose as underage girls or as the abusers of underage girls, including the pimps and the sex traffickers of minor girls. And Planned Parenthood clinics across-the-board in dozens of situations agreed to cover up the sexual abuse of minors or aid and abet sex traffickers. And we also documented many cases where there is actual ongoing lawsuits where young girls were settled out of court -- young girls sued Planned Parenthood for the sexual abuse cover-up that they endured because the best friend of a pedophile or the best friend of a statutory rapist is a reproductive health clinic, quote, unquote, an abortion facility that will deal with the evidence of their crime, that helpless unborn child. And so it's in their best interest to get that little girl a secret abortion so that no one ever knows about the attack against her.

GLENN: That's phenomenal. And you were doing this when you were, you know, a relative kid. Now you're 27. And you have taken the fight against abortion to new levels. I want to ask you as someone who has never been involved in this stuff before. How can I get involved? What do we do as people?

LILA: Thanks, Glenn. I think there's absolutely work for people to do. And there's a few steps. There's some immediate more simple steps. And then there's the more day-to-day grind steps, which takes patience and persistence.

First of all, immediately, we're dealing with the defunding fight on Capitol Hill. We have two Democrats in the Senate, ten more votes that we had in 2007, in the Senate to defund Planned Parenthood. We're five votes away -- five votes away from success. So this is a fight that we have now. We have petitions going.

I know people are like, well, what does a petition do? Your name does count. Our goal is to get to a million signees by the end of August. We're working with other groups, even potentially some other campaigns behind the scenes to get petition signees all together in a database so that we can rally troops.

And right now we're at -- Live Action's petition alone is at 160,000. That should be -- there's no reason that shouldn't be in the hundreds of thousands. We're trying to get up the numbers of people who can get behind defunding Planned Parenthood to show that the country is not only ready for this to happen, but the country demands that we stop funding the abortion industry.

GLENN: So how do we sign that?

LILA: So that's at PlannedParenthoodExposed.com or .org. PlannedParenthoodExposed.org. It has a petition on there. It has information on there that you can share about Planned Parenthood's atrocities. Facts you can share with friends, family, people that may not know the facts. That's the first thing. The second thing is to be bold about speaking about this. Posting about this. Talking about this with friends, family, neighbors. Not shying away from the issue. Because it's too late to shy away from the issue. This is prepped up in our own communities. They're butchering children. They're selling their body parts in an industry making millions of dollars across the country.

The government is funding this on both sides. The government funds Planned Parenthood a half of a billion dollars a year, 1.4 million a day. And then they're funding the National Institute of Health over $60 million for fetal tissue research. So on both ends of the spectrum, the government is paying for this. So talk about it in our communities.

And the last one. This is where the persistence and the day-to-day grind happens. Is get involved. There's work to be done on the pro-life movement. It needs people from all walks of life, all political backgrounds. Every kind of -- every kind of person can be involved in one way or another. There's the compassion side of the movement, making sure that you have the highest and the best technology in your local pregnancy care center. You're caring for women in tough pregnancy situations. You're marketing to them in your communities to make sure that they hear from pro-lifers and those that will help them before walking into an abortion clinic. Praying and counseling outside of abortion clinics. Working with your local community to make sure that the zoning laws or the -- or the regulations for your community or city don't allow Planned Parenthood and abortion clinics to set up shop. Getting Planned Parenthood out of your local schools.

It's amazing to me how many parents are unaware of the way that Planned Parenthood is active to our nation's kids in our own communities at our own schools. And sometimes even contracts with private schools. So working to find out -- get to the bottom of it. Is Planned Parenthood allowed in any way, shape, or form in my school? Making sure that they're not. And then, of course, getting involved politically in our states and then at the federal level. Making sure that we have 110 percent politicians. That we won't stand for anyone who will even be halfway.

Keep in mind, under George Bush -- and I love, you know, President George Bush. I think he had a lot of good things -- I think he had a good heart. But under his administration, four and a half years of a Republican-controlled Senate and House, they still funded Planned Parenthood in the '90s. I was in high school. I wasn't on Capitol Hill the way I'm able to be now. But they were funding Planned Parenthood. So don't think that just because there's an R next to the name of the politician, our answers are going to be -- we're going to have our solution. We need to be active in pressuring and pushing for folks in office to do their job and getting the right people in office. Those are just a few thoughts.

GLENN: I think I have asked that question from people on this show over and over again, and it's always bullcrap answers. That's probably the most complete answer I've ever received from anybody.

LILA: Well, let's do it. Let's do it.

GLENN: Lila, how do you feel -- I mean, you are optimistic. I looked at this do-nothing Congress couldn't even stop the funding of a slaughterhouse. And I look at that as a horrible sign. You actually -- you actually have hope.

LILA: I'm a realist, Glenn. I like you. What I'm seeing though is change. And that's what gives me the hope. I see real change.

Again, in 2011, 42 votes in the Senate, no Democrats to defund Planned Parenthood. Two Democrats now. Fifty-two. It would have been 54 if McConnell and Lindsey Graham had shown up to the vote. That's a whole other story. But McConnell only didn't vote because he wanted to retain the ability to bring the vote up again. So we basically had 54 votes. There's a lot of work, and then there's an independent we need to move and then five more Democrats. There are pro-life Democrats though who voted to protect Planned Parenthood funding.

There's work that can be done behind the scenes here. People's voices do matter right now. I think the worst that the killer of the pro-life movement -- the killer of this country is the idea that people don't change, and things can't change. And that's why our rallying call from the beginning, when we first started doing investigations, before 2011, in 2011 -- yes, we know a Republican-held government funded Planned Parenthood in the '90s. Yes, we know that we've always funded Planned Parenthood for over two dozen years, and it was actually Republicans and Democrats for the architects from the Title X funding that now goes to the abortion industry. Yes, we know those things. But that can change.

The Republican -- not the Republican -- the establishment. The Washington machine, as Ted Cruz calls it, the control, the cartel in D.C. they do not have all the power we think that they have. They are sensitive to the outcry of the American people because they don't want to lose their positions. So don't lose hope and realize that we can make a change. I think that needs to be our message. And we're seeing its success already.

GLENN: Can you address -- because I think most people who are in this audience, they haven't watched the videos. And they don't want to watch the videos. Because they already know it's going to be horrible. And they don't want to -- they don't want to be the person that's posting those videos. They don't even want to think about it. But they support you.

Can you explain why these videos are important? To be shared and to be seen by everybody.

LILA: Yes. And I'll use -- I'll sometimes use this analogy. Every era has its own injustice. And you've talked about this before, Glenn. Every era has its own injustice. And we look back at the atrocities of history and we wonder, how could that have happened amongst good people who were surrounding it?

Nazi Germany. There were some good Germans who were just kind of allowing it to happen. And the trains would roll by with the Jewish prisoners off to their death. And there would be silence in the community, or there would just be inaction from the community. They didn't agree with the regime of the Nazis. But they allowed it.

In our country, slavery, we knew that it was happening in the South. We knew that it was sometimes happening in our own communities. We were uncomfortable. But what did we do to stop the incredible injustices perpetrated against our own brothers and sisters?

Today is no different, except I would argue today is the worst that our country and I believe in many ways human history has ever seen. Because the largest number of the most weakest members of our society are being destroyed by the thousands each day. Over 50 million children since this became legal in 1973 in Roe v. Wade. This is of incredible -- this is of epic proportions, and the crisis intensifies every day it continues, as more people are wounded in the wake of the killing.

So if that's not enough to give people courage -- and I think it is enough to give people courage. If you need a little more courage. Give yourself the encounter to inspire you. To touch your heart with the humanity of a child and the inhumanity of an abortion. By having the courage to watch one of the videos of what Planned Parenthood is doing in our own communities, near to our churches and schools.

I mean, I think that is just a simple plea. I think millions of people have responded to that plea. These videos have been viewed millions of times now. Videos of Planned Parenthood and their abuses have been viewed tens of millions of times, and these ones are making incredible progress, showing Planned Parenthood covering up, Planned Parenthood negotiating -- bartering the sale of baby body parts.

Give yourself that opportunity to be cut to the heart so that you can feel as well as you may know the passion or the -- the realization of what's happening so that you can feel inspired to do something more. We are human beings. We're mind and heart. We're emotions and intellect. We need to be connected to this because it's so sanitized. It's so hidden. It's so full of false rhetoric. It's so politicized. We need to get in touch with what's really happening. And these videos are a door, a window into the facilities that are doing the killings to give us that opportunity.

GLENN: Lila, thank you very much. Appreciate it. And we pray for you.

LILA: Thank you.

GLENN: You are really truly a warrior. God bless you. Lila Rose. She is with liveaction.org. And follow her advice. Follow her advice.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?