Ted Cruz lays out the shameful facts behind illegal immigration to Director of ICE

The progressive line claims that a lot of illegal immigrants are hard working people who are just here to help their families and do the jobs Americans don't want to do. Their only crime is entering into this country. When the Director of ICE, Sarah Saldana, tried to spin these talking points to Sen. Ted Cruz, he wasn't having it. Cruz schooled her on the facts behind illegal immigration, and how the Obama administration's actions have endangered the American people.

Listen to the beginning of today's podcast for more:

Below is a rush transcript, it may contain errors:

PAT: Meanwhile, Ted Cruz had sitting in front of him yesterday the director of ICE, Sarah Saldana. And he was talked to her about -- the criminal illegal aliens. Okay. Not the people coming in. Just the good, hard-working, decent human beings trying to support their family. Not to say that the criminal illegals aren't good decent hard-working people trying to support their family. They just happen to do it while they break the law.

STU: Technically, all illegal immigrants whether they're good or not are breaking the law as they're trying to feed their families.

PAT: But that's they didn't have a Post-It note when they should have. Their mom didn't give them the Post-It note that said, my son may cross the border. They didn't have that.

STU: That's the issue. That's the undocumented part of that. But Cruz is specifically talking about something else though. He's talking about people with real criminal activity, not just violations of laws that we don't enforce.

PAT: Right.

TED: In the year 2013, how many criminal illegal aliens did the Obama administration release?

SARAH: In '14, it was a little over 30,000.

PAT: That wasn't the question though. He said 2013. And then she goes, well, in '14, it was 30,000. Keep going.

TED: How many murderers?

SARAH: In that year, sir, I can't remember the number right now, but I know that we had -- the statistic that was said earlier, the four-year period from 2010 to 2014, that there were 121 persons who committed crimes afterwards. But I can't provide you the exact number.

TED: How many rapists?

SARAH: I am not sure right now. I'd have to pull that number.

PAT: Keep in mind, this is important information, Ted Cruz, being a lawyer, knows that you never ask a question you don't already know the answer to. This much he already knows, so just bear that in mind.

TED: How many drunk drivers?

SARAH: Same answer. I can certainly bring that down for you. And, in fact, I think we're working on that right now. It's been requested before.

TED: Yesterday, how many murderers did the Obama administration release?

SARAH: Now, Senator, I don't know the answer to that question, but I want the American people to understand our job and our mission, if I may.

TED: Ms. Saldana, I want to note that your testimony here when I asked you how many criminals ICE released in 2013, you were off by a factor of three. You said 30,000. The correct answer is 104,000. There were 68,000 criminals, criminal illegal alien that ICE declined to begin deportation proceedings against, despite the fact as Senator Sessions observed the federal law that you're holding up there says they shall be deported. The Obama administration refused to deport them. That's 68,000.

In addition to that, there were 36,000 in deportation proceedings with criminal convictions that the Obama administration released, and I would note that among those were 193 murderers with homicide convictions, were 426 people with sexual assault convictions, were over 16,000 criminal illegal aliens with drunk driving convictions released by this administration because this administration refuses to follow the law.

Ms. Saldana, I will note in your opening statement here, you said after listening to the victim's family that you were so sorry for their losses.

And yet the Obama administration keeps doing it. When I asked you how many murderers were released yesterday, you don't know. There is a reason the American people are upset. If President Obama had the courage of his convictions, he would come and look in the eyes of these men and women who have lost their sons, their daughters, their mothers, their sisters, their brothers, and the administration would stop releasing murderers and rapists.

PAT: That's why I love this guy. It's just great. Great.

STU: It's a topic we talked about quite a bit lately. What an interesting way to handle it. What a really, really competent way to handle a difficult issue by Ted Cruz.

PAT: Yeah, there are others that don't handle it that way. I won't name any. But there are others who do not handle it like he did.

STU: What a great way to handle it though.

PAT: It's great. He got an admission by her. I didn't include the whole thing because it's like eight minutes long. But at one point to the 104,000 figure of criminal illegal aliens released by the Obama administration, she said that's absolutely right. That's absolutely right. Fully aware with it.

JEFFY: And yet earlier, we have to break out those numbers.

PAT: Yeah, I don't know what those numbers are. Other people have asked about that. I was going to look at those numbers, and then I didn't. It's 193 murderers. How do you release murderers? How do you do that?

STU: Yeah, we've seen that happen a few times. Dukakis. Huckabee. These things destroyed campaigns when you did one of them that went out and did something. But this administration does it constantly. It's actually policy. And the interesting thing about this -- about Saldana is it's not her fault. I mean, she's the one up there answering for a terrible policy.

PAT: Yeah, but she agrees with the policy. She testified to that.

STU: I think she probably does. But, again, it's the Obama administration responsible for this. If the Obama administration said, hey, look, we need to not release murderers. Zero murderers needs to be the number. She would have to go along with that policy. That's her job or she would quit. One of the two.

PAT: When you ask the question, how many criminal illegal alien murderers did the Obama administration release yesterday? The answer should be zero. None. We didn't release anybody like that. It's a ridiculous question, senator. Zero.

STU: If you can't clear that hurdle. Think of how low that hurdle is. We didn't release any murderers yesterday. If you can't say that, I'm going to go ahead and say your policy isn't working.

PAT: Yes.

STU: Let me ask you this, Pat, personally. How many murderers did you release yesterday?

PAT: Altogether? Are we talking about citizens as well as noncitizens?

STU: Yeah. I'll open it up to that. Citizens and noncitizens, how many murderers did you open up to the public to murder more? Just yesterday.

PAT: Just carry the one.

STU: Don't forget. Remember, this includes brunch.

PAT: Oh. Okay. I'll figure that in. Bring the two. Add the brunch.

None. Yeah, zero.

STU: None? You can say that confidently?

PAT: It's an usual day, but none yesterday.

STU: These are not tough questions.

PAT: They're really not. And somehow we make them really difficult because we have the dumbest immigration policy on the planet. I don't think there's any question that we're the only ones on earth who act this way. Who have these policies. Who allow ourselves to ignore our laws. And just keep going down that same path, even though it's hurt us time and time again. Even though it's causing tragedy after tragedy for our citizenry and costing you see billions and billions of dollars every year. We keep going down the same path. Then what do they say? Well, we need comprehensive immigration reform. No, we don't. Because that's a code phrase for amnesty. And that's not what we need. What we need is to follow the existing laws. If we just did that, we'd be a lot further ahead.

STU: Yeah, that solves 90 percent of the issues. Yes, there will still be some issues you have to deal with. But that gets you 90 percent of the way there.

PAT: It really does. And close the border. Secure it as best you can.

STU: That's part of the law, right?

PAT: We don't follow the law.

STU: When you talk about comprehensive immigration reform, the reason why people say it is because we all -- if you take those words as to the words they actually mean. Like, comprehensive immigration reform. You know what, pretty much everyone on the planet would agree, even people trying to immigrate here. Even people trying to close the border down. Even people who just look at what we're doing now, not enforcing our laws, would agree that we need massive reform of our immigration system. I would completely agree with that general sentiment. But you're right, Pat. That has become code -- comprehensive immigration reform is a phrase that tests well because of what I just talked about.

PAT: Yeah. And it shouldn't.

STU: And it means something different. It means that you're going to give amnesty. It means you'll have all these other crazy policies. New policies. Kind of jammed in there. That's not what we're talked about. You're right. 90 percent of the problem probably goes away if you are just enforce the law.

PAT: Remove incentives, enforce the law, secure the border. It's a fairly simple three-step process. And the comprehensive immigration reform phrase has been around since George W. Bush, by the way. We knew what it meant at that time because they explained. He would talk about comprehensive -- we need comprehensive immigration reform when I come back from Europe, we'll get that done. We need a comprehensive plans. Which means a plan that you can comprehend.

(laughter)

Of course, that's not what it meant. It meant that they were going to grant a pathway to citizenship for 11 to 20 million illegals that are here. They'll go to the front of the line. They're not going to pay -- people talk all the time. Well, they need to pay a penalty. They need to go to the back of the line. That doesn't happen. And we've been down that road with Ronald Reagan in 1986. How is it that we don't learn anything from our mistakes?

STU: Right. And those are typically policies that are, you know, proposed by Republicans. The beginning negotiating point is they'll pay a fine. Which of course, when you start a negotiation with we're going to pay a fine, what basically happens is either that fine will be nonexistent or much, much less. And it's funny because people who deride the way we handle immigration, like myself, would say, hey, we don't treat this as an actual offense. We treat it as a kind of speeding ticket. Well, if you show up and you're not supposed to be here. We'll let you go. Try to show up in court in a couple of months. You don't have to. If you don't do it and we catch you away --

PAT: Wink, wink, nobody does. We don't expect you to come back.

STU: And honestly, of course, it's actually less serious, for that reason, you are expected to show up for your speeding ticket. But the final thing when they get tough on immigration and John McCain and Lindsey Graham tell us how tough they are on immigration, it's pay a fine, which is again like a speeding ticket.

PAT: Yeah.

STU: It really is so minimal as to what we expect out of people who are coming to our country looked for a better life. We have leverage here. We have the awesome country. We have the ones they're trying to get to from the crap heap they're trying to get from. That's what we have on the table. In a negotiation, we're the guys that have all the chips.

PAT: And I'm sorry, what is it that Mexico does according to the former president of that nation when they have illegals there?

VOICE: Of course, if somebody sneaks in from Nicaragua or some other country in Central America through the southern border of Mexico. They wind up in Mexico. They can go get a job. They can work.

VOICE: No, no. If somebody do that without permissions, we send back them.

PAT: If they do that without permissions, we send back them.

JEFFY: How quick he was too. No, no.

PAT: No, no. What are you, nuts? We're not crazy like you morons. More of the Glenn Beck Program coming up with Pat and Stu.

STU: 877-727-BECK is our phone number.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.