How bad is Obama’s foreign policy? Let’s count the ways

Last night on Glenn’s program featured a segment titled ‘Enabling the Enemy’ that breaks down Obama’s horrific foreign policy mistakes. In many instances these mistakes are the exact same ones the Bush administration made. Obama promised a new era of foreign policy -- but has anything changed? Blaze head writer Dan Andros and head researcher Jason Buttrill break it down.

Dan: Hi, this is Dan Andros, head writer for The Glenn Beck Program, along with Jason Buttrill, who is former military intelligence and the chief researcher here at TheBlaze. Over the next couple days, we’re going to be going through explaining something that is really important. It’s just how badly America’s foreign policy has failed. Not surprisingly, the press hasn’t paid much attention to the details of this administration’s foreign policy and the results.

What we want to look at is the last twelve years here, because six of them have been under Bush, and now we’ve had six under Obama’s administration, and how much has changed really, because he promised a big change. Really not much has changed at all. In fact, I think it’s gotten worse. I think the argument we’re going to make here over the next couple days is that the administration is actually enabling the enemy instead of degrading and destroying them as they had promised.

That is quite a claim, and so we’re going to try to unpack that over here in the next few episodes of this. We’re going to start here, with the beginning of the Iraq war. This is obviously under Bush in 2003. Ever since then, there’s been a disturbing trend where Christians are fleeing Iraq in record numbers. Explain the history there, what’s happening, and why it matters.

Jason: Since after the Iraq war, since after the invasion, around 2003, there was around 1.5 million Christians in Iraq. Think about that. These are Christians that have survived multiple genocides, so there was around 1.5 million Christians there. These were Christians that have been there since the time of the apostles. When the apostles converted the Assyrians, the Assyrians were one of the most ancient peoples in the lands. After 2003, these Christians slowly started disappearing. From 1.5 million Christians, today there are 200,000 Christians left.

It’s insane, 1.3 million Christians have been wiped off the face of the earth, and it’s not just the people that are getting slaughtered, it’s national heritage sites. It’s the places that you’ve learned about in Sunday school, the tombs of Jonah, the tombs of Daniel. Those places have been destroyed. So, they’re not only trying to get rid of Christians, they’re trying to erase our history. They’re trying to not only make sure that we don’t go forward in the region, they’re trying to make sure that we never existed at all.

Dan: Okay, so the crazy thing is that ISIS which was founded in Iraq as Al Qaeda in Iraq, they just invaded Iraq from Syria as an outside invading force, which is well, how did that happen? You say the answer to how that came about is kind of crucial to explaining all of the foreign policy mistakes that we’re making right now. Can you explain that a little bit more?

Jason: Al Qaeda had always been an organization that was extremely brutal. We’ve seen that. We’ve see the multiple videos they did, but we never saw them go to what you see ISIS doing right now. You say why is that? Well, it’s not only us that are realizing that. Even Al Qaeda’s own imams are noticing that too. Imam Maqdisi, who is one of their most influential imams, he came out and called ISIS a deviant. Why is that?

ISIS created a political and geographic framework for the caliphate. They provided what Al Qaeda wanted to create, so why would Maqdisi come out and say that they’re a deviant? In 2003, this was one of our first mistakes after the Iraq war, which was probably the actual first mistake. What we’ll track now is in 2003, Secretary of Defense Rumsfeld, he disbanded the Iraqi military. What he should have done was he should have kept the Iraqi military in place.

Now, these are guys that were trained in the West, some of them. They went to Western schools. They were professionals. They were generals, they were officers in Saddam’s army. Not all of them were bad. Some of them were Christians even. Not all of them were bad guys. What they should’ve done is kept that infrastructure in place and handed them over to the new Iraqi government. They didn’t do that.

So, what were they doing? They were pissed. They didn’t have nothing to do, so what they did was they went to some of these jihadi organizations that were fighting American troops.

Dan: Because now you’ve got a whole legion of people who are not only pissed, don’t have a job anymore, they’ve got to get something to eat, they’re also loyal to Saddam, and they have no reason not to be loyal to Saddam now.

Jason: Exactly.

Dan: And more of an ax to grind.

Jason: Exactly. So, this landed a lot of them in prison camps, more specifically what you’ve probably heard about, Camp Bucca. Camp Bucca housed some of all of ISIS’s current members. Many of their high-ranking membership came from Camp Bucca. There were three specific guys. They met up with the young man named al-Baghdadi, who you know now is the current caliph.

Now, these three guys, these are older gentlemen. They were generals in Saddam’s intelligence apparatus. These were very intense, serious dudes, and if you think about nowadays, you see the brutality of ISIS, and it shocks us. People are forgetting that this was something that we had just saw about ten years ago from the Saddam regime. Their actions are the reason why the majority of us, of Americans, gave our consent and said yes, go in and stop them.

Dan: Right, because he gassed his own people.

Jason: Gases his own people. He would beat people to a pulp and have dogs finish it off and chew them up and kill them. Decapitations, it was crazy.

Dan: On par with how awful ISIS is.

Jason: Exactly, and that’s what we’re getting too. So, these three intelligence guys, they meet up with Baghdadi. They get out of prison. Baghdadi actually gets out first. He’s a nobody. Baghdadi is a nobody. He had no jihadi links whatsoever. He was known to be hanging out with some jihadi folks. That’s what got him arrested. He stayed in for a matter of months.

Dan: Right. That’s how he got out because they didn’t have any hard evidence that this guy was active on the battlefield.

Jason: Exactly. They couldn’t hold him, so he gets out. He gets out, he goes straight to Zarqawi, which is the head of Al Qaeda in Iraq. He goes and hangs out with him. Pretty soon these three intelligence guys, they get out, and they go link up with Zarqawi and Baghdadi.

Dan: Zarqawi was like enemy number one at the time. I remember when they had the picture cards out. They had the ace of spades and everything else. He was one of the top guys on there besides bin Laden at the time.

Jason: He was one of the top guys. He met bin Laden. That’s how you actually became a leader in a certain providence for Al Qaeda. You had to be vetted by the man. Osama bin Laden had to sign off on you. That’s the only way you could get into Al Qaeda. He signed off on Zarqawi. Zarqawi was legit.

Zarqawi dies in the US bombing raid. Somehow Baghdadi slips into his spot. He had never met Osama bin Laden. This was before Osama bin Laden was killed. This was around 2010-ish. He had never met him. He had no fighting experience.

Dan: He didn’t have the cred, but somehow he gets boosted up there. How does that happen?

Jason: A man that had nothing but two things, he had a PhD in Islamic studies, and he came from the correct tribe that Muhammad was descended from, the Quraysh tribe. At some point along this time, they split from Al Qaeda. They make a split. Baghdadi makes a huge public statement that he is no longer in support of Al Qaeda. A guy with no jihadi street cred whatsoever, he’s now in control of one of Osama bin Laden’s Al Qaeda terror groups. How did that happen?

Dan: He would never have been approved for that by bin Laden.

Jason: Never would have been approved for that, and he had no approval for it because they eventually split, and now Al Qaeda is calling them a deviant. Why is that?

Dan: So, it kind of begs the question, who was recruiting who in that prison? Because the answer to it, if it goes the way we think it does, would lead us to believe that we’re actually still fighting Saddam Hussein’s loyalists and Saddam Hussein in Iraq in this battle against ISIS. It’s not just a rogue force that came out of nowhere. It’s born out of our own foreign policy mistakes, and it’s just the first in a whole series of them. We’ll pick up with more of those next time.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.