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Glenn's Show Prep

Greece and European Union reach deal that will tick off everyone in Greece

July 13, 2015
Staff

WRITER

Remember how the Greek people held a referendum just a few days ago to overwhelmingly reject the austerity measures presented by the European Union? Well, the two sides finally came to a deal over the weekend to avoid financial collapse - but it’s way worse for the Greek people than they were expecting. Pat and Stu had the story and reaction on radio.

Listen to the story in the opening minutes of today's podcast:

Below is a rush transcript of this segment, it may contain errors

PAT: It's Pat and Stu in for Glenn on the Glenn Beck Program. 877-727-BECK. 877-727-BECK.

Imagine how pissed off you would be if you had a nationwide referendum. And you voted 61-38 against some sort of proposal, and everybody is celebrating and you think it's great, and a couple of days later, the opposite of what you voted for just happened after you promised that, no, no, I'm all about not doing this thing. If you tell me not to, we'll not do this thing. And then the president of your nation does that thing.

STU: Can we throw in more details?

PAT: Go ahead.

STU: Number one, the president was arguing that they should vote down the deal.

PAT: Yeah.

STU: So he was on the side of no deal.

PAT: Right.

STU: Then the deal that they passed is not the deal that they rejected, but the deal that has actually gone through today is much, much worse than the deal that they just rejected. And the president was cheering on for them to reject a couple of days ago.

PAT: I mean, will this guy be the president of Greece tomorrow?

STU: Two months, tops.

PAT: It has to be soon, right?

STU: It has to go through their Congress. Then they can request new elections which is the weird thing that other countries do. Oh, it's time for new elections. Tomorrow! Run to the polls!

PAT: Yeah, the parliamentary system is weird.

STU: It's weird. I don't like it at all. Ours is better. Look, we're about to have a 17-person field where we'll have debates.

PAT: It's still better.

STU: Look, tomorrow, let's do new elections. I like that part of it here much better than there. Still, if you're going to have a referendum, one of these things that the president was secretly hoping that they would take the deal so he wouldn't have to do it himself. This is the last-ditch effort. If you're going to encourage people to reject the deal, they come out and reject it, then you'll face the negotiators within a week and then say, okay, we'll take terms that are far worse.

PAT: Yeah. Did you not understand what the European Union was telling you to begin with? Did you not get that the IMF was serious? Did you not understand that all your creditors wanted payment and they happened it now? And so if you can't give us that payment, then we'll have to have other measures to show us that you're serious about paying back this debt?

JEFFY: But my people said no.

PAT: Yeah. Well -- and not only that, he encouraged his people to say no.

STU: That's the weird part of it. If he was on the side of saying, we must take this deal. It's the only thing we can get --

PAT: That's one thing.

STU: They rejected it and make it worse. He would come back to the people and say, look, I told you we need to take that deal.

PAT: Right. That's not the way it went down.

STU: But he encouraged them to say no to it. So now they have -- parts of this deal is unbelievable, in which, again, with, they have to take it, right? I guess. They got themselves in this situation. I do not feel bad for Greece at all. This is a government problem. A problem of a corrupt government over a long period of time. A problem that is our problem, if we continue to do what we're doing. Thinking about things like giant union giveaways. Ridiculous pensions. Retiring at 52 years old. Creating 13 and 14th months to pay their friends more through the government. I mean, ridiculous corruption over a long period of time. I do not feel bad for them in the slightest. But part of this deal is that they have to take $50 billion of their stuff, their assets and put it in a fund for the rest of Europe to sell. They just get to take $50 billion of their stuff throw it in a fund and Germany auctions it off on e Bay. That's part of this deal.

PAT: That's amazing.

STU: Wow.

PAT: Yeah. On the streets, many ordinary Greeks were dumbfounded over the spectacular U-turn.

Well, yeah. It was the big vote, you know, that was proclaimed worldwide. Everyone knew the Greeks rejected this. All right. Now you'll get what's coming to you.

And instead of that, apparently Cypress (phonetic) had some sort of revelation in the meantime and thought, oh, my gosh, yeah, we -- wait. That was the wrong vote. So now we'll have to take what we can get, because otherwise our economy crumbles and people will be starving.

JEFFY: He played chicken and lost, right?

PAT: Yeah. It kind of seems that way. So, anyway, they will now have to accept the package that's much harsher than the one rejected to the tune of about 4 billion euros. So that's 6 billion dollars-ish.

STU: Five.

PAT: Or 5 billion. Yeah, it's a little lower than it was. And according to one 20-year-old, he said, I voted no. And, of course, this new proposal doesn't correspond to that no. Vasilis Seeka (phonetic), who is 20 and unemployed said, I feel like a slave. They do what they want, and we can't participate.

That's how you would feel after that vote, right?

STU: And also, just for media purposes, after you put a name and then 20 years old, you don't need to put unemployed in Greece. That's just assumed. We can just assume he's unemployed if he's 20 in Greece.

PAT: Is it 54 percent unemployment in Greece?

STU: It's over 50.

PAT: Yeah, it's massive unemployment for, you know, like 16 to 24-year-olds. Massive. Like hardly anybody has a job who wants one in that age range. I mean, it's pretty tough country-wide, but at least for the 50 and 55-year-olds, they have pensions that they can't get.

STU: Which is great.

PAT: Which is great. You know, when you're expecting that pension, at least you know that you can keep expecting it. It's never going to come, but you can keep expecting that all you want.

STU: That's always nice. At least you have that going on for you, which is nice.

PAT: Has the bank reopened today?

STU: Supposedly that will happen.

PAT: I would think so.

STU: Look, the euro, some of this talk is boring as anything. And I understand that. The interest, of course, here is, what does it mean here for us? And I think, A, you have the situation where when you build the European Union, you don't let countries out of it. Basically under any circumstances. Because you didn't build this thing to make trade easier. You didn't build this thing to compete with the United States. Although, that's all part of it. You built this thing for power. You built this thing to be able to dictate terms to countries that before you could not dictate terms to. So they're not going to let this thing fall apart. And that's the reason for my believing that they'll come up with a deal eventually. Which now they have. Which is at least patchwork as far as this negative effect goes for us. At least the assumption is, we have a couple of years at least before this thing rears its ugly head again. And, you know, the problems start popping up. Though, any of these countries, this could happen to at any time. Italy is in the situation. Spain is in the situation. Portugal is in the situation. They all have these massive problems. And if one of them does go sour, then it really could affect the markets. It could affect our lives in a real way. The thought is that this pushes it down the road yet again a little way.

PAT: And I guess we'll all take it. Isn't that what we're all hoping for? Just push it down the road a little bit? That's what we hope for in this country. That's what we continually get with the printing of a billion dollars a month. A trillion dollars a year.

We're just pushing things down the road. Yeah, just keep bringing the money. Then we'll keep the interest rate low, and then we'll just worry about it later on and hope that something good happens. You know, maybe we -- the mall of the USA and we start selling goods to the world and then we pay for the debt that way. Except for the fact that we don't make anything anymore, so there wouldn't be anything to put in the mall. So I don't know how you work your way out of the problem. I mean, we're in a serious situation as well. Not quite to the extent of Greece. Because our debt ratio to GDP is only around 90 percent. Right?

Ninety, 95 percent. There's is at 175 percent to 200. We had the figures last week or the week before. And it seems like it was 175 or 200 percent over GDP. That's not a good ratio.

STU: You know, we're on the same road.

PAT: We are.

STU: We can see the tail lights of Greece. It's a little bit in the distance, you know, but you could see it. And that's what's scary. There's a fundamental thing in this country I think that holds us back.

We were a country built on capitalism. We're a country built on a free market. On personal responsibility and all the things we talk about. And we constantly are upset at the idea that those things are going away. But in Greece, they never were. In countries like Greece and others, they never had those principles. There's not that fight. I think we talked about that book. Michael Louis' (phonetic) Boomerang. And in the book, he talks about the financial crisis. And just the experience of each individual country. It goes through Iceland, Greece, Ireland. All these different countries that had major collapses through the 2008 thing. They're fascinating stories and they all kind of happen for different reasons. But in one of the chapters, I can't remember which one it is, it talks about how the country doesn't have a Glenn Beck. They don't have a voice of opposition fighting to make sure these things don't happen. These countries don't have -- and we're obviously on the Glenn Beck Program here. But that's the one he specifically mentions by name. And Michael Louis is not a conservative author necessarily, if you know who he is, by any means. He's just a high-profile guy. He's written all sorts of big financial books. He wrote The Blindside, as well, if you know that movie. He's a great, great writer. One of my favorite writers.

But when he talks about that, it's a situation we take for granted here. There's always people, oh, my gosh, we have to stick to these principles. These principles are important. Other countries don't have that. They have, our culture is important. Or they have certain things that they fight for. But they don't fight for those sorts of principles. And even though we've gone down this road so far with terrible presidential choices, terrible senators, and terrible things we've done, we still have those principles that draw us a little bit back towards some sort of sanity and keeps us a little ahead of the rest of the world. That's not a lot to say for a country anymore. I'm not proud to say that's what we have. But at least it's something

PAT: The other thing that I think is going sort of unnoticed here is that Greece, you know, one of the cradles of democracy is still practicing direct democracy. And they just did with this referendum. And this is what democracy looks like. Okay. The people voted. And their leader just said, nah. That was cute. Nah. That's what democracy looks like especially when you have a country like Greece that's somewhat socialist. And then they mix in a little democracy. I mean, democracy has really become code word for socialism.

STU: Yeah, democracy might work a little bit better if you have a country like we're talking about, that has some principles of individual responsibility.

PAT: That would be nice.

STU: When you have a socialist country with how much can I give people for free.

PAT: Doesn't work.

STU: You have democracy, wow. By the way, this deal has a bunch of this in there, which is huge tax increases for the country. It's not going to help their economy.

PAT: Oh, this one does too?

STU: Yeah. These people will get beat up from this thing.

PAT: Wow, it just keeps getting better. 877-727-BECK. More of the Glenn Beck Program with Pat and Stu next.

Featured Image: ATHENS, GREECE - JULY 13: A man sits alone with his thoughts as protesters gather outside the Greek parliament to demonstrate against austerity after an agreement for a third bailout with eurozone leaders on July 13, 2015 in Athens, Greece. The bailout is conditional on Greece passing agreed reforms in parliament by Wednesday which includes streamlining pensions and rasing more raise tax revenue. (Photo by Christopher Furlong/Getty Images)

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.