We’re on the path of the Weimar Republic

Printing money, violating the Constitution, abandoning morality, legalizing drugs - these were all steps on the path of Germany's transformation from Weimar Republic to Nazi Germany. We are seeing the same disturbing parallels play out in Greece - and America doesn't seem far behind either. We're on a dangerous road, but it's not too late to speak up. Glenn said there is a key moment in German history we haven't seen play out yet. Will the world wake up before it's too late?

Below is a transcript of this segment:

I’ve been warning about a financial collapse in Greece for years, and here it is. I said probably six years ago that in Spain or Greece we would see the rise of the Nazi party—it happened in Greece—and Spain or Greece would be the first that would actually be the domino that would begin to make the EU crumble. We have talked about this for a long time. I was mocked about it, and here it is.

This is a precursor for us. Stocks around the globe have tanked in the wake of the news that Greece’s demise is now imminent. Banks in Greece have closed. Their stock exchange is shut down all week. People rushed at two o’clock in the morning to go to an ATM machine to find out that they had been limited no matter how much they had in the bank to 68 bucks. Visitors to Greece should be aware of the possibility that banking services including credit card processing and servicing of ATMs throughout Greece could potentially become limited at short notice, so bring large sums of cash. What could possibly happen by encouraging people to carry large sums of cash when banking services are down? That seems like it’s going to be great.

A few years ago, I went to Greece, and this is when the austerity protests were taking over. I want to remind you of some of it.

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Glenn: Across the street, what makes a significant is what’s across the street. This is the National Bank of Greece right here, and you can see that it has been spray-painted. They’ve been throwing paint bombs up against the wall. There’s anarchy symbols all on the street all leading up to it, but still that’s not the significant piece. What is significant is that building. That is the Central Bank of Greece. The central banks, like our Fed, are a real problem all around the world.

You see this on the wall back there? If my memory serves me right, what that says on that wall is if the revolution doesn’t come by peace, it will come through violence, anarchy. We’re about to see the violence.

Remember, we have Nazis on the ground, and the leader is a communist. Russia is butting in now, so you’re going to have the fascists and the communists, the Nazis and the communists, going at it once again. We’re going to re-air part of this documentary at 8:00 p.m. on, is it Wednesday? Wednesday, at 8:00 p.m. They’re bracing for social unrest as the ATMs run out of cash. Self-preservation is kicking in. People are hoarding gasoline and groceries.

I’m mocked all the time for saying to prepare. I was mocked for saying this about Greece. I was mocked to say that the caliphate, but look how quickly things go down the moment you lose access to all the conveniences that we assume you’re just always going to have access to. Let me ask you a question, do you think we’ll be any different when our economic day of reckoning comes? #LoveWins, because it’s coming.

Everything Greece has done, everything we’re doing, we have seen it play out before. The parallels are striking. In the 1920s, Germany’s Weimar Republic, it rose in the aftermath of World War I and suffered from a horrible economy. Most of it stemmed from the government’s decision to attempt to pay its deep foreign debts inflicted by progressive Woodrow Wilson on Germany. They decided they were going to print the money and just give the rest of the world inflated money because they didn’t have any money so they just printed it. Sound familiar?

This caused hyperinflation which crippled the economy, put it out. Unemployment, food and energy shortages were everywhere, and the people were desperate. It opened the door for extremist views to take root. This is how the Nazi party became popular. Golden Dawn in Greece is doing the same thing all over again, and the same thing will happen here if we don’t wake up. We’re making the same mistakes.

In the Weimar Republic, the government decided to enact gun registration and then allowed for governments to confiscate the firearms if needed for public safety. When Hitler eventually seized power, he used all of the registration of the firearms to disarm the political opponents and the Jews. The Jews weren’t allowed to own guns. They got 20 years in labor camps if they were caught with one.

Weimar tried to print their way out of debt. So did Greece. So are we. Weimar restricted guns. So have we. Nazis used suffering to gain power. Extremists did the same in Greece, and we’re beginning to do it here as well. We’ll dismiss them—oh, it’ll never happen here. In Weimar, they legalized drugs and abandoned morals to become hypersexualized, depicted in movies like Cabaret. So, what have we done? We legalize drugs, and I don’t think I have to spend any time convincing anyone that the ship has sailed on valuing morality. Then they had an assassination attempt on their leader, the president of Germany. The then chancellor, like our speaker of the house kind of, broke the constitution, broke all the laws, and went out and hunted down the supposed killers. It was called the Night of Long Knives.

This leader of their country broke every single law, broke the constitution blatantly, and killed all of his enemies. The next morning he got on radio, and he admitted it. He came clean. He said with hat in hand in a long speech to the Nazi controlled Reichstag in Parliament that 74 people had been shot, and I did this because I was trying to save the republic.

He said, “If anyone reproaches me and asks why I did not resort to the regular courts of justice, then all I can say is this: In this hour, I was responsible for the fate of the German people, and thereby I became the supreme judge of the German people. It was no secret that this time the revolution would have to be bloody; when we spoke of it, we called it the ‘Night of Long Knives.’ Everyone must know for all future time that if he raises his hand to strike the State, then certain death is his lot.”

Guess what happened. This was the turning point. When Hitler broke the constitution and broke the law, if the German people would have stood up, the legitimate German president would’ve kicked him out, but the German people stood up and applauded. The government forgave him, and when they did, the president wanted to elevate him to a new office because he was going to retire. Hitler again with hat in hand said oh my, I could never replace him as president. That’s too much power for me. That’s too lofty of a title. I’ll take a new lowly office. Let’s just call me the Fuhrer.

He changed history. He changed the course of that country and the world. He based everything in his country on a new pseudoscience. Sound familiar? He nationalized and socialized their new economy. He imaged himself as a Christian. Indeed, he was not a Christian. Even though he claimed to be one, when he was running, boy, oh boy, did he talk about Christian values, but in the end he became an antichrist himself.

It was just a few years in to him being the Fuhrer that he told churches what they could and couldn’t do. Sound familiar? He replaced all the crucifixes in the churches with a picture of himself that was placed on the altar, and he said “the only religion in Germany is that of the Fuhrer.”

A good friend of mine, Eric Metaxas, wrote a fantastic book that’s soon going to be a movie. He wrote a friend of mine this weekend, and he said this is the time of Bonhoeffer. We are living this history again. Bonhoeffer couldn’t save the German people from themselves, but there weren’t a lot of people on board with him. We cannot make the mistakes of the past. Our government is already making them. We as a people must begin to gather together and stand for eternal principles in our own lives. No matter what our faith or our doctrines, we must come together.

Even though the world has been turned upside down, the phrase that did it is actually true, and if it is properly interpreted, it is the secret. It’s love wins, and it has nothing to do with who you sleep with.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.