We’re on the path of the Weimar Republic

Printing money, violating the Constitution, abandoning morality, legalizing drugs - these were all steps on the path of Germany's transformation from Weimar Republic to Nazi Germany. We are seeing the same disturbing parallels play out in Greece - and America doesn't seem far behind either. We're on a dangerous road, but it's not too late to speak up. Glenn said there is a key moment in German history we haven't seen play out yet. Will the world wake up before it's too late?

Below is a transcript of this segment:

I’ve been warning about a financial collapse in Greece for years, and here it is. I said probably six years ago that in Spain or Greece we would see the rise of the Nazi party—it happened in Greece—and Spain or Greece would be the first that would actually be the domino that would begin to make the EU crumble. We have talked about this for a long time. I was mocked about it, and here it is.

This is a precursor for us. Stocks around the globe have tanked in the wake of the news that Greece’s demise is now imminent. Banks in Greece have closed. Their stock exchange is shut down all week. People rushed at two o’clock in the morning to go to an ATM machine to find out that they had been limited no matter how much they had in the bank to 68 bucks. Visitors to Greece should be aware of the possibility that banking services including credit card processing and servicing of ATMs throughout Greece could potentially become limited at short notice, so bring large sums of cash. What could possibly happen by encouraging people to carry large sums of cash when banking services are down? That seems like it’s going to be great.

A few years ago, I went to Greece, and this is when the austerity protests were taking over. I want to remind you of some of it.

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Glenn: Across the street, what makes a significant is what’s across the street. This is the National Bank of Greece right here, and you can see that it has been spray-painted. They’ve been throwing paint bombs up against the wall. There’s anarchy symbols all on the street all leading up to it, but still that’s not the significant piece. What is significant is that building. That is the Central Bank of Greece. The central banks, like our Fed, are a real problem all around the world.

You see this on the wall back there? If my memory serves me right, what that says on that wall is if the revolution doesn’t come by peace, it will come through violence, anarchy. We’re about to see the violence.

Remember, we have Nazis on the ground, and the leader is a communist. Russia is butting in now, so you’re going to have the fascists and the communists, the Nazis and the communists, going at it once again. We’re going to re-air part of this documentary at 8:00 p.m. on, is it Wednesday? Wednesday, at 8:00 p.m. They’re bracing for social unrest as the ATMs run out of cash. Self-preservation is kicking in. People are hoarding gasoline and groceries.

I’m mocked all the time for saying to prepare. I was mocked for saying this about Greece. I was mocked to say that the caliphate, but look how quickly things go down the moment you lose access to all the conveniences that we assume you’re just always going to have access to. Let me ask you a question, do you think we’ll be any different when our economic day of reckoning comes? #LoveWins, because it’s coming.

Everything Greece has done, everything we’re doing, we have seen it play out before. The parallels are striking. In the 1920s, Germany’s Weimar Republic, it rose in the aftermath of World War I and suffered from a horrible economy. Most of it stemmed from the government’s decision to attempt to pay its deep foreign debts inflicted by progressive Woodrow Wilson on Germany. They decided they were going to print the money and just give the rest of the world inflated money because they didn’t have any money so they just printed it. Sound familiar?

This caused hyperinflation which crippled the economy, put it out. Unemployment, food and energy shortages were everywhere, and the people were desperate. It opened the door for extremist views to take root. This is how the Nazi party became popular. Golden Dawn in Greece is doing the same thing all over again, and the same thing will happen here if we don’t wake up. We’re making the same mistakes.

In the Weimar Republic, the government decided to enact gun registration and then allowed for governments to confiscate the firearms if needed for public safety. When Hitler eventually seized power, he used all of the registration of the firearms to disarm the political opponents and the Jews. The Jews weren’t allowed to own guns. They got 20 years in labor camps if they were caught with one.

Weimar tried to print their way out of debt. So did Greece. So are we. Weimar restricted guns. So have we. Nazis used suffering to gain power. Extremists did the same in Greece, and we’re beginning to do it here as well. We’ll dismiss them—oh, it’ll never happen here. In Weimar, they legalized drugs and abandoned morals to become hypersexualized, depicted in movies like Cabaret. So, what have we done? We legalize drugs, and I don’t think I have to spend any time convincing anyone that the ship has sailed on valuing morality. Then they had an assassination attempt on their leader, the president of Germany. The then chancellor, like our speaker of the house kind of, broke the constitution, broke all the laws, and went out and hunted down the supposed killers. It was called the Night of Long Knives.

This leader of their country broke every single law, broke the constitution blatantly, and killed all of his enemies. The next morning he got on radio, and he admitted it. He came clean. He said with hat in hand in a long speech to the Nazi controlled Reichstag in Parliament that 74 people had been shot, and I did this because I was trying to save the republic.

He said, “If anyone reproaches me and asks why I did not resort to the regular courts of justice, then all I can say is this: In this hour, I was responsible for the fate of the German people, and thereby I became the supreme judge of the German people. It was no secret that this time the revolution would have to be bloody; when we spoke of it, we called it the ‘Night of Long Knives.’ Everyone must know for all future time that if he raises his hand to strike the State, then certain death is his lot.”

Guess what happened. This was the turning point. When Hitler broke the constitution and broke the law, if the German people would have stood up, the legitimate German president would’ve kicked him out, but the German people stood up and applauded. The government forgave him, and when they did, the president wanted to elevate him to a new office because he was going to retire. Hitler again with hat in hand said oh my, I could never replace him as president. That’s too much power for me. That’s too lofty of a title. I’ll take a new lowly office. Let’s just call me the Fuhrer.

He changed history. He changed the course of that country and the world. He based everything in his country on a new pseudoscience. Sound familiar? He nationalized and socialized their new economy. He imaged himself as a Christian. Indeed, he was not a Christian. Even though he claimed to be one, when he was running, boy, oh boy, did he talk about Christian values, but in the end he became an antichrist himself.

It was just a few years in to him being the Fuhrer that he told churches what they could and couldn’t do. Sound familiar? He replaced all the crucifixes in the churches with a picture of himself that was placed on the altar, and he said “the only religion in Germany is that of the Fuhrer.”

A good friend of mine, Eric Metaxas, wrote a fantastic book that’s soon going to be a movie. He wrote a friend of mine this weekend, and he said this is the time of Bonhoeffer. We are living this history again. Bonhoeffer couldn’t save the German people from themselves, but there weren’t a lot of people on board with him. We cannot make the mistakes of the past. Our government is already making them. We as a people must begin to gather together and stand for eternal principles in our own lives. No matter what our faith or our doctrines, we must come together.

Even though the world has been turned upside down, the phrase that did it is actually true, and if it is properly interpreted, it is the secret. It’s love wins, and it has nothing to do with who you sleep with.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.