Are we living in a post-Christian world?

Immediately after the Supreme Court ruling on gay marriage, supporters took to social media to not only celebrate their victory, but to also trash anyone who believes in traditional marriage. It seems that if #LoveWins, then anyone who doesn’t support same-sex marriage implicitly loses - especially Christians. Time Magazine even printed an article about America transforming into a post-Christian nation. The fight over gay marriage was never about who you sleep with and everything to do with the right of conscience.

Below is a rush transcript of this segment, it may contain errors:

GLENN: I don't know about you, but I spent some time this weekend with my family. And spent some time myself in quiet reflection trying to figure out truth and tolerance. What is -- where do we go from here? TIME Magazine said this weekend that we now live in a post Christian America. They went so far as to say, Christians now find themselves as exiles in their own land.

Those are some pretty intense statements. This has nothing to do with who you sleep with. Because I don't care who you sleep with. Do you care who I sleep with, honestly? Do you want to know about my sexual habits? Because I barely want to know about my sexual habits.

This has nothing to do with who you sleep with. This has everything to do with the right of conscience.

One ruling puts us into a post Christian world? Yes. Because the president has signed some executive -- some executive orders that now put us into a situation to where, if you receive any federal money, any federal grant, you happen to be Liberty University, you're going to lose that money, unless you now accept and you preach what the Supreme Court preaches. Right of conscience. Truth and tolerance.

I think that we have to -- we have to regather now, and we have to -- the world has changed. I told you at one point, you won't recognize your own country. We are here. You are now on the outside looking in. And, again, it has nothing to do with who you sleep with.

It has everything to do with your right to say what you believe. See, we're picking and choosing now. They're talking about banning the statue and taking down the statue of Nathan Bedford Forrest. I completely agree with that. That guy was -- he was a great general, but he also was the founder of the KKK. Should we have that? No. But if you're going to take that down, we also should not have any statue -- or, we certainly shouldn't have a school of foreign policy named after Woodrow Wilson.

See, we're getting into a real problem here because somebody has got to tell us exactly what's right and what's wrong. Well, who is that someone?

We used to believe in absolute truth. I still do. I want to say that again. I believe in absolute truth. I believe there is the existence of absolute truth and right and wrong as established by God's commandments. Now, that may make me an exile in my own land, so be it, that's okay.

I believe in all truth. No sect, no denomination, no single principle of truth is out there that I don't accept or will reject. I accept the existence of truth, and I'm willing to receive all truth from whatever source that truth may come from. Because the truth will stand and will endure.

We don't even recognize truth anymore. We ask, well, whose truth? What is truth? Truth is the acknowledgment of things as they are, as they were, and as they will be in the future. Truth doesn't change.

Truth exists and so does evil. There are some things that are simply, seriously an everlasting evil, period. Things that I can tell you that you know are wrong. Mixing sex with death. You know that's wrong. It just feels wrong. It's evil.

People are now telling us that there is no absolute right and wrong. And that all authority and all rules of behavior are all man-made choices that can prevail over the commandments of God. That everything is a man-made choice. And that's why we can't decide which cakes we can make and which cakes we can't make. That's why we're down to micromanaging cakes!

People are questioning whether there is a God. Faith is on the retreat. The philosophy of moral relativism, which holds that every person is free to choose for himself what is right and wrong. I believe that you have the choice between right and wrong, and you are the only one that can make it.

But that you can make up your own right and wrong, I disagree with. It's absurd. It's why we are caught up in -- in our self-serving pleasures, in the things that we just want to do. If it feels good, I'm going to do it. It's why you could walk down the street with your children and nobody watches their language anymore. You can be anywhere, and nobody -- you want to say to them, hey, can you stop for a second? Don't you see I have my child here? And what do they say, you don't like it, go someplace else. Because they will not recognize the difference between right and wrong.

There was a study done in about 1995 that showed -- or, sorry -- 79 percent of Americans believed that there were, quote, clear guidelines about what was good and what was evil that applied to everyone, regardless of the situation. This is 1995. Think about what was happening in America. We thought the world was coming to an end then. 1995. 79 percent said that the rules apply to everyone, regardless of the situation.

There's a new college -- new poll out of college seniors. 75 percent of them now believe the difference between right and wrong is relative and up to the individual. That's 20 years. It's why we are lovers of pleasures more than lovers of God.

Gang, the world has changed. We are now at the beginning of the place that I said that we would eventually find ourselves. Greece is on fire today. The banks are closed for up to ten days. Nobody knows what's going to happen.

#LoveWins was the big hashtag. But did you read anything online? Love lost. Why?

Because winning -- winning was the goal, not reconciliation. Winning. Which implies there's a winner. And everybody who won wanted to rub the nose of anybody who lost. Anybody who lost was seeking vengeance and revenge. Love didn't win. A political action committee won.

We have a duty to stand at this time. Do you know what tolerance is defined as? Tolerance is defined as a friendly and fair attitude toward unfamiliar opinions and practices or towards persons who hold or practice those things.

What is that 1955 when we were all reading National Geographic? When that was the only way we could see things that were unfamiliar -- what is unfamiliar to us now? We live in a global community. We are so diverse now in our thinking. We can see and talk to people on the other side of the planet.

We are diverse. And it has enriched our lives, but it has also complicated them.

When does tolerance apply? This is really a hard question for those people who say there is a God and there is absolute truth. It's a really tough question for those people. Because the weaker your belief in God, the fewer things that you believe are absolutes. The fewer occasions when something happens to you that you're like, hey, hey, hey, hey.

An atheist doesn't need to decide what kind and occasions profanity or blasphemy can be tolerated and what kinds should be confronted. An atheist never has to stand up and say, hey, that's kind of blasphemous. Persons who don't believe in God or absolute truth in moral matters can see themselves as the most tolerant people alive. But those of us who say there is a right and wrong, there is a moral standard, well, wait a minute. Hang on just a second. I got to stand up. I know I'm not as tolerant as you because you have no standards. I do. That doesn't make me right and you wrong, it just says, these are the things that I believe in. And I have to stand. I'm compelled to stand.

But we have to -- there are few things that are absolutely true, that God teaches us, that are true. And the first thing he teaches us is that we are all brothers and sisters. We're all taught this in our various religions, and we're all taught that we have to serve one another.

We might disagree or have different interpretations of Him. But we are all sons of God. Therefore we have to work harder to build mutual respect. We have to respect one another. We have to do what Paul taught us. Follow after those things that make for peace. We don't bash each other.

I had a discussion before we went on the air. I don't know how to do my job anymore. None of us do. There are things that we cannot say anymore if we want to work tomorrow. There are also this lie, I think, that talk radio is built on confrontation. I'm -- I don't want confrontation. I don't want any more confrontation. I'm tired of confrontation. I'm tired of the hatred between each other. That's not who we are. That's not who I want to be. That's not who I've ever tried to be. None of us have. But that's the role that we're put into. That's what the world makes us, and we help it along. I'm tired of it.

We have to respect one another. But more importantly, we have to respect ourselves. We cannot abandon the truth. There is no middle ground on truth. We have to stand up for the truth, even while we practice tolerance and respect for beliefs and ideas that are different than ours and for the people that hold those ideas. We must practice tolerance and respect for others and their beliefs, including their constitutional right to state them openly.

But first and foremost, we're losing our kids, man. We're losing our kids because we don't practice what we preach. First, the one thing we should not tolerate is a deviance from truth in our own lives. We must be ruled by the demands of truth. We must be strong in keeping the commandments ourselves.

Forget about everybody else. How are you today? How am I today? What other people is not nearly as important in the grand scheme of things for our family as what we're doing today. What our children are witnessing us do today. We must be the ones that stand for the right, even if we stand alone.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.