Glenn: Why is the Confederate Flag our #1 priority?

Many are calling for the Confederate flag to be removed from grounds of the South Carolina state capitol in the wake of the church shooting in Charleston. Yesterday, Glenn made it clear that he doesn’t think it should be flown at the capitol, but he also knows that as a resident of Texas he doesn’t have much say in the matter. But he did see a deeper issue with the story - with everything in the country we should be upset about, why are we making the Confederate flag the top priority? Glenn delivered an epic response to everyone worried about a flag in South Carolina while ignoring some very scary problems in the U.S. and abroad.

Below is a rush transcript of this segment, it may contain errors:

GLENN: Nikki Haley. I want to start here. Nikki Haley called for the removal of the Confederate flag. Cut 176.

NIKKI: We respect freedom for expression. And that for those who wish to show their respect for the flag, on their private property, no one will stand in your way.

But the statehouse is different. And the events of this past week call upon us to look at this in a different way. Fifteen years ago after much contentious debate, South Carolina came together in a bipartisan way to move the flag from atop the capitol dome. Today, we're here in a moment of unity in our state, without ill will, to say it's time to move the flag from the capitol grounds.

[applauding]

GLENN: Okay. I'm not going to get involved in this debate. I made my feelings clear on the Confederate flag yesterday. I don't see a reason for it. A lot of people do. That's up to the state. They don't fly it here in Texas. So I as a citizen of Texas, have nothing to say about it. If you want to fly something yourself, you can fly the Nazi flag for all I care. I -- I actually like to know -- you know, like the guy who is a Nazi -- and I'm not comparing the Confederacy with the Nazis. But you have to a right to do what you do in your own life and on your own property. That's what you have.

Yesterday when we talked about the Nazi wearing the Nazi armband in Seattle. Said, what do you do about that? There's nothing you can do about that. You have a right to wear the Nazi armband. I wish everyone would wear an armband. I know that goes towards the Nazi rule. But you at least know who this guy is. You at least know who this guy is.

So the worst thing I can think of is the Nazis. You can fly that flag if you want. I know exactly who you are then. Done.

So we're not even talking about the Nazi flag. We're talking about the Confederate flag. I don't agree with it. But I didn't grow up in the South. If you want to fly that put it on your truck, you can put that on your truck. Whatever. I don't like in a state like South Carolina where they are flying it on the grounds. I don't think it should be flown on the grounds. But I don't live in South Carolina. That's up to you. Now, with that being said, could I ask a question?

This is the biggest thing we have going on in our country? Because if this is the biggest thing going on in our country, we have a sweet, sweet life

PAT: Well, it caused the shooting in South Carolina. You have to take it down so it doesn't cause anymore.

GLENN: No, it didn't cause the shooting in South Carolina.

We have $18 trillion in debt. We have the latest on Jonathan Gruber in the White House. And play the audio for you in a little while. We have the press not even willing to say the president lied. Here's yet another lie, and nobody is willing to say the president lied. Obamacare is in collapse. Your insurance rates for your children is skyrocketing. Kids in fourth grade, they can read as well as a kindergartener. Mutual fund managers all around the world is saying, you better have cash on hand. You better have cash on hand.

Our fed has lied to us, said they would never print money. They did. And we taught the rest of the world how to print money. Now the central banks all over the world are printing money. That's not going to end well. Our wars are still going. And they're not going well. ISIS is still beheading people, throwing homosexuals off the roof. Killing Christians because they won't comply. Muslims who aren't Muslim enough are enslaved. There was a new contest on the Koran with ISIS. The winners got women to be used as sex slaves.

Yesterday, the parliament of Iran met. They talked about the president's proposal. And they rejected any -- any inspections of their nuke sites. Oh, and then the parliament got together and, you know -- I don't understand parliamentary rules, but they got together and they chanted, death to America. But we're still going forward on a -- on a pact with Iran.

Baltimore is still on fire and hasn't been solved. Ferguson is still on fire and hasn't been solved. Debt for student loans is higher than ever. People don't even know how they'll pay these debts off.

Jihad. The threat against jihad. Our government came out and told us it is the highest threat level we've ever had. And we're talking about the Confederate flag? Are you kidding me?

This is the biggest thing we've got? The Confederate flag is the thing that America has got to stop and talk about and solve right now?

We have -- we are living in an Alice in Wonderland world. We have stepped threw the looking glass, and we're having tea parties with the Mad freaking Hatter. Don't say the N-word! Whatever you do! Yet Cornel West can say the N-word on television, and nobody seems to care. The network doesn't come out. They don't apologize. They don't say, oh, my gosh, we're so sorry. We apologize for him using that word. We're still concerned that Sarah Palin might use the word "targeting."

Meanwhile, the president has a podcast. And on his podcast, he's asked a question, and he uses the N-word without hesitation. The president of the United States uses the N-word, but that's not really the big deal.

I mean, after all, he was on a podcast called WTF. I'd tell you what WTF means, if you didn't know, but I'm on a federally licensed radio station, and so I can't tell you.

But let's spend the day talked about the Confederate flag. Because once we get that settled, everything will be fixed.

PAT: When you lay it out that way, I mean, it doesn't sound as important.

[laughter]

GLENN: You think? You think?

PAT: Wow. That's --

GLENN: What are we doing? We're insane. We're insane.

Look, I care about the Confederate flag. It's a part of history. I wish it would stay in the history books. I don't think that it is something that people should fly over the state. If you want to fly it because your family fought in the Confederacy and they weren't for slavery -- and I know all of the rigamarole. I've lived in the South long enough. I know it. I know the argument. That's great.

I don't think it should be flown on state property. I don't think that it is something that should be flown there. If you do and you live in a state where they're flying it, that's for you to decide. Here's my evil Libertarian plan: To slowly take over the world and then leave everyone alone. Yes! I've said it out loud.

That's for you to decide.

Maybe we should decide together the things that affect all of us. $18 trillion in debt. How are we going to pay for that?

Are we okay with someone who said, okay, so a couple of guys go walking down the street at night and decide to kill some Americans, what difference does that make? And we know that's a lie. We know that's a lie. Someone who erases their own hard drives and lies about it. Are we cool with that person being president of the United States? Apparently yes. The Confederate flag, God forbid!

We're being lectured about how we're supposed to live our lives and how we're supposed to be better people by a guy who uses the N-word, while telling us to never use the N-word. While telling us that we are supposed to watch our language in every step of the way, has made us so afraid of saying anything, that we could lose our job for calling a -- a homosexual couple a homosexual couple or is it a gay couple -- I'm not sure which one is politically correct anymore.

We are so skittish on probably 100 words right now. One hundred words. It's gone from, hey, it's not very nice to call people handicapped. Wouldn't it be better if we call them handicapable. To, you use that word, I'm going to boycott your company. And yet, the president uses it without hesitation.

Meanwhile, while he's doing that, he is telling us, you can keep your health care if you like your health care, when he knows it's a lie. And how do we know it's a lie? Because Jonathan Gruber told us that they sold that because they looked at us as stupid people. That we were nothing, but sheep. That the American people were so stupid, they would buy anything. That's Jonathan Gruber. That's what he said. But then the president came out and immediately said, he's a know-nothing. I don't even know who this guy is. He didn't work on health care. He had nothing to do with it. We finally find out yesterday, finally, it is confirmed -- something that everybody knew -- finally it was confirmed that, yes, indeed, he was one of the main architects of universal health care. He was one of the main guys in the White House with Obamacare.

So the president has lied again! Do we care? Get the flag down!

Watch the other hand. Watch the other hand.

They talk to us about women's rights and a War on Women, really? A War on Women?

ISIS has already committed countless unspeakable acts on Christian and Yazidi girls and women in Iraq. But the terrorist army may have now reached a new low with a twisted new contest in which female slaves captured in war are given away as prizes to fighters who show they have mastered the holy book of the Koran.

The shocking practice, giving away human beings as prizes called Sivia (phonetic) was organized by the Dawah and the mosque's department at Al-Barkara (phonetic) Province in Syria, in honor of the beginning of the new holy month of Ramadan.

So for their highest holy month of Ramadan, which, by the way, we moved Fourth of July to the third of June as to not upset any Muslims because we didn't want to say to them that our Fourth of July, our Independence Day, would interfere in any way with their holy month of Ramadan. Which, by the way, to commemorate the holy month of Ramadan, they're now giving away women and children, slaves that have been captured in war. They're giving them away as prizes, if you've mastered the holy book, which God forbid, we ever say a word about, the holy book! If you've mastered that, then you know you can capture slaves. You know you can give them away as prizes. You know you can have sex with them any time you want, against their will, because it's the holy book, and you have mastered it. And God forbid, as the president said, I will not live in a world where someone can blaspheme the prophet or the holy book.

Meanwhile, the Supreme Court is getting ready to decide what they're going to do with Christians and Christian churches. Tax-exempt status will probably be attacked nationwide. Christian colleges and schools, their accreditation will be attacked. Faith-based adoption and foster care providers will be attacked. Federal contractors and grantees including those with loans at religious schools will be attacked. They already are. Religious staffing at faith-based organizations will be attacked. Those in military who don't follow the agenda are already being attacked.

But I will not live in a country that blasphemes the prophet, peace be upon him.

Stop it. Stand up. Raise your hand. Be counted. Don't be shop! Be counted. For once in your life, do something. You're about to do something great.

Be counted. You are not born just to exist. You weren't born just to take up space. You weren't born to do the stupid job that I'm doing now or you're doing now. That's not what you were here for. You were meant to make a difference. Stand up, right now. Raise your hand and say, enough is enough! Yes, the Confederate flag is important. That's not the priority! How about we save some lives? How about we stop the madness? How about we stand for honor and truth and real justice, not social justice, equal justice?

Then maybe we can take care of the flag.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.