Bishop Jim Lowe: Charleston shooting an attack on all houses of worship

June 18, 2015

Writer

As the news continued to unfold out of Charleston this morning, Glenn asked Bishop James Lowe to join the show and talk about the news through the lens of the larger movement of love they have championed together in recent weeks. Bishop Lowe described the shooting as not only an attack on the black community and the Christian community in Charleston, but on all houses of worship all over the world.

"We have to take it beyond black and white. We start to see this thing as human beings that God created," Bishop Lowe said.

Listen to the whole interview below:

Below is a rush transcript of this segment, it may contain errors:

GLENN: So we should know more as the hours continue, and I'll be in South Carolina tomorrow. And I just feel like something good is going to happen there. Bishop Lowe, who is the bishop from the Guiding Light Church in Birmingham, Alabama, that so graciously invited us to be there on 8/28. And something really big is going to happen in Birmingham, Alabama. I'd invite you to join us. But if you're anywhere in the Charleston, South Carolina, region tomorrow, I hope my family is going to be joining me there. And we're going to do the show from there tomorrow. And then we'll get together and try to hold the arms up of the community and just have a prayer vigil. We'll give you details as we go along. But Bishop Lowe is with us now. Hello, bishop, how are you?

JIM: Hello, Glenn, how are you?

GLENN: Here is the oldest African-American church in America. Started in the 1760s. Martin Luther King preached there. And last night, this guy comes in and sits for an hour in Bible study and then shoots nine people. A 5-year-old escaped because she laid on the floor pretending she was dead.

How do you make sense of this, Bishop?

JIM: It's -- it's what's going on in the climate that we've created, that we've created around us. And we talk about what we're coming together about, all lives matter. It's so very important that we begin to proclaim that. We have to stop distinguishing between black lives, white lives, Christian lives, Muslims lives. We have to start recognizing that all lives matter, Glenn. We have to stop distinguishing between black lives, white lives, Christian lives, Muslims lives. We got to start recognizing that all lives matter.

And this was an attack -- what we need to look at, it's not just an attack on black people here. This was a house of worship. And being in a house of worship, this is an attack on all houses of worship. And if we sit silently by and we don't join together, then we create another climate that allows more of this. The greater thing that's before us is that this is an attack against worshiping people who believe in an Almighty God. That's what needs to be seen here. And if we don't -- if we don't start getting people to recognize we need to unify, then we're going down that way that I'm afraid it might be able to turn back.

GLENN: Yeah. I'm afraid that too many of us sit on the sidelines and we say, where are the good people? Well, the good people need to stand up. And really, quite honestly, I don't know if you remember this, bishop, but when the Amish had a guy come in and shoot the children -- Pat, stop. Thank you.

As people were shooting their children, the Amish children, this guy walked in, they had this beautiful moment of forgiving him and forgiving the family and standing together and teaching us what Christianity and what God's people really do and how they behave.

JIM: Uh-huh.

GLENN: And we have to learn that again. We have to teach that again. When this guy walks --

JIM: I'm sorry. We've had too many preachers that are encouraging these kinds of things. Encouraging the vision. Encouraging people to be mad with other folk. We going to get it right. We're going to take somebody down. We're going to do this. It's time for that rhetoric to stop. The words of Christ must be spoken more. That's what must be heard. What he said, love ye one another as I have loved you. And that's not being preached. That's not being said, and that's what has to be said for our nation and for our world.

GLENN: How do you -- how do you --

JIM: Sorry. I'm passionate about it.

GLENN: That's all right.

How do you speak up against people like Al Sharpton? Al Sharpton is already there. He's already holding a rally. How do you speak up about people like Al Sharpton, without speaking words of anger or divisiveness or hatred? How do you do that, Bishop?

JIM: I don't have anything to say about Al Sharpton. He can do whatever he thinks he wants to do. But I know one thing that must be done is that the people of God must speak up. The people who speak the love message that Christ said. That's what must be said. Love conquers. Love overcomes. No matter what others say. No matter how they are. I'm not concerned about their words. But what I'm talking about is what we must do. And if we preach the gospel, if we preach the Word of God, it will triumph all of the time. We don't have to worry about naysayers or people preaching politics. It's not about politics. This is about a warfare between light and darkness.

GLENN: When somebody goes into the church, like this guy did --

JIM: Yes.

GLENN: And he sat there for an hour and he was listening to the words of God. We have a pretty good idea he was a radical racist. But for him to choose church and then be able to go in there and sit there for an hour and then turn around and get his guns and come back, doesn't that say something about evil really truly working in him? Because if you're listening to the words of God for an hour, it should do the opposite to you. But he -- he was wound up after an hour. I think he went in there wanting to kill people, but not -- not necessarily ready to kill people. But he sat there for an hour. How does that work, bishop, where a guy will sit there and listen -- how is evil working in him?

JIM: Well, this is the hardness of what his heart was. You see, he's had perhaps a lifetime of this type of words that have been spoken into him. He has heard that. And if there's not another word that's preached, and we don't say to people that are sitting out there that are incubating these type of activities -- we must speak more about unity. We must speak more about togetherness and oneness than we do about divisiveness. I spoke to my congregation last night. I said, you have to stop seeing yourself by the surface. You have to see what God sees. The more you're like God, the more you see a person for what's inside than what's on his outside. And that's a problem with us blacks, whites, and everybody. We have to become more like God told us to be, to imitate the image of Christ who didn't see on the outside.

That man saw on the outside, but not realizing he's part of a greater scheme that's out to destroy worshiping individuals, people of God. He doesn't recognize that. He sees it as black and white. And, Glenn, we have to take it beyond black and white. We start to see this thing as human beings that God created. Please understand what I'm trying to say.

GLENN: Bishop, I love you, and I admire your stance and your bravery. And I pray for your strength and your humility. Because I think you have a lot of work ahead of you.

JIM: Glenn, when we get ready for 8/28, people that may be listening, I'm trying to get the mayor right now to get me a stadium. I want people to call him to ask to talk in Birmingham. We need to join together. Invite them to come. 8/28 and 8/29. Let's bring an explosion of love out of Birmingham. Let's get an explosion of people joining together. All types of people. All ages. All backgrounds. And let's show from Birmingham, Alabama. Let's start showing people love. Not division. Not divisiveness. Not political parties. Let's show the kingdom of God.

GLENN: You got it, bishop. I love you, and I'll see you tomorrow in Charleston.

JIM: Well, you make it happen, Glenn. I'll be there.

GLENN: You got it. Thank you very much, Bishop.

I'm going to be in Charleston, South Carolina, tomorrow. I'll be broadcasting from WSC. We may be on location. I don't know. I don't have all the details. But I would like you to join me. If you can join me and you and your family can join me, get in the car and come to Charleston tomorrow. And we will -- at some time in the afternoon, I don't know when, but we will gather together and be who we're supposed to be. And the bishop will be there. I will be there. Rabbi Kula from New York, he just called and he said he wants to be there. So I invite you to join me tomorrow in South Carolina. Then like the good bishop said in -- in Birmingham, we're going to be there on 8/28. And as he said, I mean, he's trying to get the stadium there. And he's trying to get some streets cordoned off. And I think there's going to be an explosion of light and love there as well. And I would invite you and your family and your church. I want you to gather your church and get into a bus. And come to Birmingham, Alabama. And join us on August 28th. Because all lives matter. And now is the time that we're going to stand together.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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