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Who Built That? Michelle Malkin shares incredible stories of American ingenuity

May 18, 2015
Wilson

Writer

Michelle Malkin teamed up with Glenn and Mercury Ink for a new book: ‘Who Built That: Awe-Inspiring Stories of American Tinkerpreneurs’. She joined Glenn on the radio show Monday to talk about some of her favorite stories from the book and what she learned while putting it together.

Below is a transcript of this interview:

GLENN: So today, we're not just going to whine about it. We actually have a solution. And it actually started with a charity. Back in 2010, this program asked Michelle Malkin if she would donate something to -- what was it, for the Restoring Honor event, I think it was. She said, yes, I'll do a charity fundraiser and I'll take people on a train ride in Colorado. And we mocked it. We were like, oh, that's good. Michelle all by herself with strangers on a train.

PAT: A hike or something.

GLENN: Come into the woods with me. It was not a good idea. But it was that that gave birth to what we're about to announce, and she's about to release tomorrow. Michelle Malkin is here with us now. Hello, Michelle.

MICHELLE: Hi, Glenn.

GLENN: How are you?

MICHELLE: Good. How are you doing?

GLENN: It's been a very long journey for this.

MICHELLE: Yes. It's been like a train ride up Pikes Peak.

GLENN: You took a train ride up to Pikes Peak. Then I think a year later or two years later, we were doing the big deal that weekend at Dallas Cowboys Stadium for Restoring Love, and you had come in for a Freedom Works event at the American Airlines Arena. And you and I spent some time backstage, and we started talking about entrepreneurs and people who did build that.

MICHELLE: Yeah, we totally geeked out. And I think we discussed everything from, you know, the tinkering penchant to the teaching of math in this country and, of course, a lot of that was the groundwork for the work that we've done together on Common Core. And I think that this book is absolutely an extension of those conversations and, you know, you've had a pivotal role in all of this. And it kind of underscores one of the themes of the book, which is the magic and the miracle of the voluntary exchanges of ideas and goods and services that happened in this country every single day without the hand of government. Without a federal department of innovation or an innovation czar or somebody telling us what we should invest our money in. And, you know, whether it's something as mundane as a book or a bottle cap or a roll of toilet paper, these things happen not because somebody decides in Washington that they're going to happen, but because people want them and need them. And we have a free market system that has served us extremely well. So for the president who keyed up the launch of this book perfectly with his remarks last week that you just highlighted, thanks Obama. For him to have such scorn and open contempt for this country, I couldn't stand it anymore. And that's what drove this book. Of course -- of course, in a capitalist system, we want to make money. Everybody who is an inventor or builder wants to make money. But do you think that's the ultimate driver? That's the engine? No. It's this insatiable need and drive to make something in the world and fix it and tinker with it all your entire life. And so, you know, I have these tinkerpreneurs in the book who, yeah, they came up with one thing and then another. And they had hundreds and hundreds of patents. And they worked themselves until they couldn't work anymore. And you certainly can't say that of the golfer-in-chief on 1600 Pennsylvania Avenue.

GLENN: Okay. So now the name of the book is Who Built That. And you cover everybody. I want to cover a couple of chapters. I want to start with something that I didn't expect to find in the book, which I found strangely fascinating. I, Toilet Paper.

[laughter]

MICHELLE: Yes. Well, you know, I talked about how -- I think that we take for granted especially in the 21st century internet age, the mundane things that we absolutely need. And I picked toilet paper for a number of reasons. When you look at a place like Venezuela, and I think the shortage of toilet paper there is so ultimately symbolic because they can't even make that. What does that say about the absence of a free market, the absence of choice, the absence of the ability to profit off of things? And toilet paper is one of those products that encompasses hundreds and hundreds of different kinds of entrepreneurs. And so I trace the history of toilet paperback to the Founding Fathers, and if you love history, if you love tinkering, you're going to love the book, because you're going to learn so many things about how the voluntary cooperation of even some of the Founding Fathers play into the chapter as well. I wrote in the voice of a roll of toilet paper because I was inspired by one of my favorite all-time essays that is such a great learning tool, especially for elementary school kids. Was written by Leonard Read, who was a Libertarian economist who wrote the very, very famous essay I, Pencil to illustrate this example of how the concentric circles of individuals pursuing their own self-interests produced something like a pencil, something that no government bureaucrat could ever order with an executive order.

GLENN: Right. I have to tell you. I'd hate to harp on the toilet paper part, but I was shocked what I learned about toilet paper. I was shocked that, you know, Poor Richard's Almanac was really kind of the first toilet paper. That's why they have a hole in it, so you could hang it there. That they were using that. Sears & Roebuck, the catalog was toilet paper. I had no idea that it was -- I mean, really, Michelle, why did it take us so long before we went, hey, how about soft paper?

MICHELLE: Yeah. Well, you know, one of the things that was interesting to me in the history of it was the kinds of things that entrepreneurs had to overcome. And with regard to toilet paper it was really considered one of those things you couldn't talk about in public. And so I traced the history of that and, of course, the company that -- one of the many, many companies that I highlighted, which, of course, people are most familiar with is the Scott brothers. And these guys started out in Pennsylvania as sellers of butcher paper. Which, yeah, is not as nice as the Charmin for sure.

GLENN: No. No. And it's amazing that the guys who started it are still really doing it. You learn all the -- anyway, I don't mean to focus on that.

You also talk about the bridge builders here in America. The guy who came up with the -- how the bottle cap was started. You tell my favorite story of Westinghouse and Tesla. What is the thing that you connected with the most?

MICHELLE: Well, the very first chapter is one of the my favorite chapters. And I think it will be a favorite chapter of a lot of your readers and listeners as well because it deals with a product that I'm sure many of your listeners are familiar with. The Maglite flashlight. I got to go out to Ontario, California, and visit the headquarters of Anthony Maglica's Maglite Company. And, you know, this guy really is literally the torch bearer of the American dream. You know, he's your prototypical immigrant with absolutely nothing and expected nothing. Felt entitled to nothing but the opportunity to try. He came here with $120 and 20 English words that he knew. And he never gave up. And, you know, I mentioned the vacationer-in-chief in Washington. This guy is 84 years old. He still goes to his factory every day at five or 6 o'clock in the morning. He's the last one to leave. He hasn't had a vacation in ten years. Yes, he's made hundreds and hundreds and hundreds of millions of dollars. But that's not what drives him. It's the ability to be able to come here with nothing, make something of himself, make something that people want, and then never stop improving it. And, you know, there are so many things that he told me in my visit that I think are very -- that have a lot of resonance for public policy and politics today. You know, I don't care if you're a Democrat or a Republican, if you were running for president, don't you dare say that you have ever created a job. Because you have not. It's people like Anthony Maglica and all of the tinkerpreneurs that I talk about in the book who are the real heroes. And there used to be a time in the 18 and it 19th century when these were the guys that were the rockstars of public life. And I'd love to get back to that place, and that's why I wrote the book.

GLENN: I'll tell you, Michelle, I was just out in Silicon Valley, and I don't know why we're not focusing -- you know, back at the turn of the last century, we had Tesla, Edison, all of these great minds that were changing the world. Well, that's happening again in Silicon Valley. And one of the big names that jumps off the page is -- what's his name from Tesla?

MICHELLE: Elon Musk.

GLENN: Elon Musk. How is Elon Musk not the -- the Tesla or the Edison of our day? These guys -- we don't know these guys. Why is that? And how do we get back there?

MICHELLE: Well, I think a lot of it, of course, is you have the dominance of DC-centric and New York City-centric media outlets and I think the Hollywood cultural left. And they've always demonized business owners and entrepreneurs and people who are on the cutting edge. And, you know, this circles back to what Obama was saying last week that you highlighted. I mean, you have somebody who has insisted that he's, quote, unquote, the president of America, and yet he goes to Georgetown University, he goes to, you know, the elite circles of academia. And what does he do? Well, he indulges the same progressive impulse to wealth shame. That's the phenomenon that I identify in the introduction of the book. Come for the Obama bashing and progressive bashing in the book, and stay for the history.

[laughter]

You know, the idea that economic achievement is random. Like it's the Powerball lottery. And that your lot in life can never be improved, of course, that's what they want to do. This is -- you know, chapter and verse number one and the end -- the beginning, the end, and the middle for the Obama gospel of government dependency. So, of course, what they do is denigrate the very people that offer some hope and inspiration, to people who want to lift themselves up. What is the history of this country? The history of this country has always been about social mobility. Social mobility is anathema to the progressive agenda.

GLENN: Michelle Malkin, the name of the book is Who Built That. It's in stores tomorrow, isn't it?

MICHELLE: Uh-huh.

GLENN: I know you can go to GlennBeck.com/Malkin and order your copy today. It will be at your house by tomorrow. But grab this book. And she said, this does take apart the progressive ideology. It takes apart the things that the president is building and saying. But more importantly, it's good. It's not just the problem, it's the solution. We have to look at -- inside of ourselves and find that entrepreneur and start holding -- if it's not you. Because there are people that work on the lines -- you know, there are people who are actually building the Tesla car. Not all of us can be Elon Musk. That's okay. But we're all part of this. And get your kids excited. Get yourself excited again about the American spirit. Who Built That is the name of the book. Awe-Inspiring Stories of America's Tinkerpreneurs. Michelle Malkin. Available in bookstores everywhere and at GlennBeck.com/Malkin.

Michelle, as always, good to talk to you.

MICHELLE: You too. Take care, Glenn.

GLENN: Thank you. Buh-bye.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.