What does “economic collapse” really look like?

What will the world look like if the global economy collapsed? Glenn invited Jim Rickards, author of The Death of Money: The Coming Collapse of the International Monetary System onto the show to discuss what a catastrophic collapse and reset might look like and how it almost happened before.

GLENN: There is a fascinating article that just came out the last couple of days called In the Year 2024. It's written by James Rickards. He's the author of the book The Death of Money: The Coming Collapse of the International Monetary System. And I've asked him to come on by for a few minutes and talk to us about this. Because my kids ask me all the time, Dad, what do you mean? What do you mean money is going to collapse? What do you mean the system is going to shut down for a while? What does that even look like? The way I explain it to them, and I'd like Jim to take this in greater detail and correct me if he thinks I'm wrong. What I mean by that is, an event unlike anything at least this generation and I believe anything like the world has ever seen before.

A catastrophic failure and reset in a way that we don't know what we're doing for a while. We all kind of have to -- kind of figure it out on our own. And most likely, at least for a while, ends in marshal law. And ends in some pretty frightening times. The -- the Great Depression would look like a picnic, quite honestly. And James is here to comment on that. Do you agree with that?

JAMES: I agree. I think we can see it coming. One of the things is -- let me talk about what it's not going to be like. I don't think we'll all be living in caves. Canned goods. It's not the end of the world.

GLENN: Right. We make it through this.

JAMES: We make it through, but it's a different world when we come out the other side. You know, Mussolini's mantra was, everything in the state, nothing outside the state. That was their succinct summary of what fascism was. Well, you get to a world where the government controls all the money. Everything, first of all, is all digital. We all think we have money. How much cash do you have in your pocket? A couple bucks maybe? You get a direct deposit of your pay. You pay with credit cards. You pay with debit cards. You pay online. You wire money. It's all digital.

Well, that means it can all be controlled. That can all be taken over by the government, number one. E-ZPass tollbooths, and we all like the convenience. I like them too. But those are interdiction points where they can use facial recognition software, license plate scanning, et cetera. I know you have a lot of contacts in Silicon Valley. You talk to people out there. They like the driverless car. Driverless car sounds kind of cool. You can read a book or whatever. Well, driverless car is not driverless. It's just being driven by a system. And the system involves GPS and computers. Essential programmers. So if they decide they want to lock the cars and take the car to a local police station, then your car is a prison. It's a portable jail cell. And if they don't like you for political reasons or other reasons -- these are all things that are here.

GLENN: I want to say this, in case you don't know who Jim is. Because this sounds crazy. Doesn't it? It sounds like Blade Runner or Conspiracy Theory. And just a little bit about him. Portfolio manager at the West Shore Group. An adviser to the International Economics and Financial Threats, to the Department of Defense. And the US Intelligence Community.

So you also did -- didn't you do the first -- you were the --

JAMES: Financial war game. Yep.

GLENN: Yeah, you did the first financial war game at the Pentagon. So this is not someone who is like, yeah, I live in my mom's basement. And you also were right there in 1998, front row seat, with the Wall Street bailout of the hedge funds.

JAMES: I was the general counsel, long-term capital management. That was the hedge fund that collapsed in 1998. It was bailed out by Wall Street. Four billion dollars. We put it together in 72 hours. We foamed the runways, Glenn, and brought it in for a soft landing. But I can tell you, I was there. We were hours away from every market in the world closing.

We tried to get that down before Tokyo opened that morning. And we did. Now it's kind of like old news or whatever. But that's how close we came. Of course, we came that close in 2008. So I had a front row seat on that one. I like to say, in America, when you screw up badly enough, the lawyers take over. And I was the lawyer. So I got to do that one. So I've seen this.

GLENN: Okay. So you've seen this firsthand. You look to history to be able to forecast what is coming. You have -- you told me last night on television that you have seen -- the world has seen financial markets close. I wasn't aware of World War I, the stock exchange close for that long.

JAMES: Well, in World War I, the secretary of the treasury, Mcadoo closed the New York Stock Exchange. Well, the Board of Governors closed it, basically on the influence of the treasury for five months from the beginning of August to the beginning of December. Now, here's the reason. At the time, we were still on the gold standard. Remember, the US was neutral. The other combatants wanted gold because they knew they needed it to fight the war. So they started dumping US stocks. It's not that they hated US stocks. But gold stocks, you got cash, you can get the gold. They were shipping the gold to London. Down at South Street Seaport, there were pallets of gold going to Europe.

Well, they closed the New York Stock Exchange to alleviate the selling pressure. They reopened it five months later. But what happened was, people were very creative. They went out on the street, they went out on News Street, which is behind the New York Stock Exchange. They had a street market. But you had to trade your stocks by appointment. Bring your certificates down, all that. But the New York Stock Exchange was closed for five months.

They wanted to suspend -- all the combatants suspended gold redemptions. Interestingly, John Maynard Keynes, who was vilified as an anti-gold guy, he was the loudest, most persuasive voice in favor of England staying on the gold standard. What he said is, look, Germany, Italy, Belgium, all these other guys, they've suspended. If we the UK, the city of London, stay on the gold standard, we'll have good credit. We'll be able to borrow the money. Fight the war. And win the war. And he was right. JPMorgan. Well, Jack Morgan, the son of Pierpont Morgan did a for multibillion-dollar syndicated loan for Europe. So, yeah, there was a lot of blood spilled on the field. But they won it with finance.

GLENN: Okay. So who can win with finance this time? Because we're all in the same boat. What happens? The banks are closed. Because I think there could be anything. Anything can happen. You know, it could be -- Iran closing the Straits of Hormuz and that could just send things spiraling.

JAMES: Sure.

GLENN: And all of a sudden we're just out. This could happen in a three-day, four-day, five-day period where all of a sudden the world has changed. The banks are closed. You don't have access to money. $300 out of the ATM. That's all you can get.

JAMES: Right. Gas and grocery money. That's about it.

GLENN: That can go on for?

JAMES: Weeks, months. Hey, if you have your gas and groceries, what else would you need? That would be the point. They wouldn't steal your money. You just couldn't get it. It's not just stocks. It's money market funds. You wouldn't be able to redeem those. Close the stock exchange. Say, hey, we're not stealing your equity. But we've converted it to private equity.

GLENN: You said they wouldn't steal things. Well, they did in Cypress.

JAMES: It's state power.

GLENN: The state comes in and says, everybody gets a 50 percent haircut. So whatever you have, you lose 50 percent of it. To me, that's theft. This is all going on. The state starts to crock down. Everybody is kind of pinned into their own place. What does it -- what does it look like afterwards?

JAMES: Well, now there are a couple of states to the world. So maybe everybody will just acquiesce. That's actually a lot of history. When things get bad, people just say, hey, don't bother me. I'll go alone with this. But you could see the outbreak of money riots. You could see people in the streets, protesting not social conditions, but financial conditions. Of course, we have a heavy militarized police ready to respond to that with tear gas and flash bang grenades and they're armored up with all this money from the federal government. So they're ready.

GLENN: How much of this makes you feel -- you're like, I don't want to believe this. But it's just the fact. Because it really sounds nuts.

JAMES: Well, when my first book came out, Currency Wars, the Financial Times reviewed it and they said, let's hope he's wrong. You know what I say? I hope I'm wrong. I don't think I am. At least I wouldn't be writing and doing interviews if I thought I was wrong. I'm trying to warn people. People say I'm giving predictions. I don't think of myself as giving predictions. I think of myself as giving warnings. By the way, this doesn't have to happen. I don't think this is like Clockwork Orange, where it's inevitable. But I think it's likely because the things that you need to do to prevent it from happening are actually -- in our politically dysfunctional age, they're unlikely to happen.

GLENN: Like?

JAMES: You can break up the big banks.

GLENN: Not going to happen.

JAMES: Right. It won't happen. There are a set of things you can do. By the way, we're in a depression. This is not a recovery. This is a depression. As Kings defined it, he said, a prolonged period of below-trend growth, which neither collapses nor gets back to trend. That's the period we're in right now. Could be heading for a collapse for other reasons.

GLENN: That's the actual definition of depression?

JAMES: By John Maynard Keynes. And I agree with that definition. People say I say we're in a depression. People go, you're nuts. GDP is not going down. We've been recovering for six years. Where are the soup lines? Well, the soup lines are Whole Foods. Because now you get food stamps on a digital card. By the way, I'm not disparaging people. You can go into Whole Foods and get your soups. So we have the soup lines. They're just at Whole Foods. We all know the only reason why unemployment is not higher is because labor participations collapsed.

The point is, this 2 percent growth that we're chugging along. In some quarters, a little more. In some quarters, a little bit less. If we're capable of three and a half, which we are, and in the short-run, maybe 5 percent, which we saw between '83 and '86, if we're capable of that and you're actually growing at two, it's the gap between the three and two. Or the five and the two that's depressed growth. That's the definition of a depression. The problem is, we are Japan. We'll be in this for 20 years, unless we make structural changes. A depression is structural. It's not cyclical. You can't solve a cyclical problem with a cyclical solution, which is money. Money printing, if you know, inflation is a little high and you want to dial down the money supply. Or unemployment is high, dial it up. That's a cyclical solution. We need structural solutions. We're not getting them.

GLENN: You told me off TV yesterday. You said to me that behind closed doors, people who know know. And they say it. They know what's coming.

JAMES: Yeah.

GLENN: And they also admit to you, they don't have any idea what they're doing.

JAMES: That's exactly right. I had dinner with one of the members of the board of governors of the federal reserve system. Very bright individual. Don't need to give out names. I looked at this individual. I said, well, you know, the fed is insolvent. On a mark to market basis. Meaning, if you took your assets to mark them to market, it would wipe out their capital. They have about 60 billion in capital and 4 trillion of assets. So the individual said, no, we're not.

And she said, no one has done the math. And I said, well, I have done it. And I think others have done it too. And I kind of looked at her, and she knew that I knew that she couldn't fool me. So she goes, well, maybe. And then in the next breath she said, well, we are, but it doesn't matter. So she went from no to maybe to yes in a matter of 30 seconds. But her last point was the most interesting one. She said, well, maybe we are insolvent on a mark to market basis, but it doesn't matter. The central banks don't need capital.

Really? Well, that might be news to most of the American people. Your money. The money in your pocket is a liability of the Federal Reserve system. It's their liability.

GLENN: Right.

JAMES: And their insolvency of a perpetual -- I look at a dollar bill. I learned in law school, read the contract. It says, Federal Reserve note. A note is a liability. So what is a dollar bill, really? It's a liability. It's a perpetual non-interest bearing liability of an insolvent bank. That's what your money is. So if we all think it's money, it can actually be money. It's a question of confidence. But confidence is very fragile. It can be lost very quickly. And that's the problem. When that confidence is lost, what do we do? What's plan B? I think the main plan B is the one we've been talking about. Which is, lock everything down. In '98, the solution was to print money. In 2008, the solution was to print money. When you get to the point where you can't print money anymore, just don't let people have their money. Just lock it down.

GLENN: I have two minutes. Can you tell me what the average person should be doing right now?

JAMES: One thing they should have is some physical gold. Don't go overboard. I recommend 10 percent. Don't sell everything. I don't think it's good advice.

GLENN: It can be taken.

JAMES: It can be taken. Well, you make a good point, Glenn. Nothing is risk-free. There's nothing out there that is risk-free.

GLENN: And you don't have any idea what's coming.

JAMES: Correct. So the question is, how much risk? And are the risks correlated? You know, can you prepare for different things? That's the right way to do it. One of the things I like about gold is it's physical. It's not digital. People go, I have money. I say, really, interesting, where is your money? Well, it's in the stock market. It's in the bank. Well, that's all digital. It's in a computer. You may get a statement, but that's all digital. Putin has a 6,000 member cyber brigade. You don't think they could shut down the New York Stock Exchange tomorrow? They can.

GLENN: So when you say have cash on hand, do you believe have actual access to cash in your house or someplace?

JAMES: Well, let's say you did. Try getting it. Try going down to the bank and getting $5,000 of cash without being looked at like a drug dealer. They will. They'll file a suspicious activity report. They'll file a currency transaction report. The SAR, the CTR. And you're a perfectly honest citizen. You just say, you know what, for precautionary reasons, I'd like some notes. I don't want it all in digital form. You'll be treated like a criminal, even though you're a perfectly honest citizen. So that's easier said than done.

But for listeners, they might try it. Physical gold, I like it. It's not digital. You can't hack it. You can't erase it. In 2010, the FBI and the Department of Homeland Security found a Russian attack virus in the NASDAQ stock market operating system. This was not a criminal gang trying to get your Social Security number. This was Russia military intelligence inside NASDAQ. That was reported by William Bloomberg. Again, everything I'm saying, you can document or I can document. None of it is conspiracy stuff.

GLENN: James Rickards. The name of the book is the Death of Money. Best-selling author of Currency Wars: The coming Collapse of the International Monetary System. If you want to understand what's coming, you want to be a leader in the next phase of what's coming. You need to understand. This is a great way to understand it. The Death of Money: The Coming Collapse of the International Monetary System. Jim, thanks a lot, appreciate it.

JAMES: Thank you.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.