Why did a gay woman apologize to embattled Indiana pizzeria?

Good news! The country can come together on common sense principles and values. For the past couple of days, the battle in Indiana over the Religious Freedom Restoration Act has seemed to tear the country apart. But there are still people who understand decency and common sense in the world. Courtney Hoffman is a gay woman from Seattle. Why did she apologize to the owners of Memories Pizza all the way in Indiana? This is one of the best “strange bedfellows” stories of all time.

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On the Memories Pizza GoFundMe page, Hoffman wrote:

“As a member of the gay community, I would like to apologize for the mean spirited attacks on you and your business. I know many gay individuals who fully support your right to stand up for your beliefs and run your business according to those beliefs. We are outraged at the level of hate and intolerance that has been directed at you and I sincerely hope that you are able to rebuild.”

She shared more of her story on radio this morning with Glenn.

"After I heard about it, it just kind of sat with me. You know, just the behaviors towards this little pizzeria seemed appalling," she said.

Courtney was critical of the voices at the forefront of the gay community. She said that for the most part, people should have a 'live and let live' attitude and approach.

"What I feel has been most amazing to me has been the level of shock that people have expressed. I guess what they've been calling my tolerance. A lot of people I know believe that the gender of your significant other does not dictate your beliefs. That's just the gender of your significant other. But I know so many gay individuals who are Republican and Democrat and capitalist and socialists and Christians and atheists, and there's this whole wide view of mind-sets within a community. It's not just this one forefront that people see that seems to be made up of this bullying tactic," she said.

"I feel like there's been this kind of dialogue for a while that if someone disagrees with you or has a different opinion than you then therefore they must be malicious or filled with hate," she said. "Just change the dialogue on that front. Just because someone disagrees with my opinion, doesn't mean they're evil or that they're malicious in their intent. It just means that we differ in opinions. But we probably have so much more in common."

"The gay community has spent decades fighting for their right to just be themselves. All we ever wanted was the right to live our lives as we see fit according to our beliefs. And to turn on someone who, yeah, has very different beliefs than we have - but it's the same fundamental right to just live your right according to those beliefs. We should be defending that. If we don't agree with that, we should open a dialogue or just letting them live. You don't have to open a dialogue with them, but I'm not quite sure when or why, you know, the people who have fought for decades to live their life according to their beliefs have all of a sudden turned on those who are just doing the same," she said.

GLENN: You know, one of the stories that broke last week during this whole nightmare in Indiana, where you have these pizza owners being, I think, targeted -- intentionally targeted by a local television station looking to pick a fight. Because there's nobody that ever caters a wedding -- how many times have you gone --

PAT: That's like, I'm looking for the local Hostess shop to cater Twinkies at my wedding.

GLENN: Nobody does that. Well, actually someone on our staff did that.

PAT: Jeffy did that.

GLENN: But that's a different story. So Dana started a GoFundMe page for this really nice family that owns this pizza shop. They don't have hatred in their heart at all. And this is -- I mean, closing for a week, I know because I was a small business owner with my dad. That could put you out of business. It's just over for you.

So -- and that's what these people are trying to do. And when I say these people, I don't mean gay people. Because I think gay people aren't like this. I think it's the organizations. We all have, you know, organizations that, you know, will -- that maybe you belong to and you're like, okay, no, I don't agree with that. For instance, Stu is a vegan. But he doesn't agree with what PETA does. PETA is speaking for vegans. No, they're not speaking for him.

PAT: I'm a member of the National Association of Realtors, for example. I don't agree with everything they do.

GLENN: Exactly right. Boy, those guys piss me off.

PAT: Oh, man.

GLENN: Anyway, it's just people with agenda and want power and money. And they're separating us. And we're not that different. So one of the donations that really stuck out was from a gay woman who donated $20 to the Memories Pizza place in Walkerton, Indiana. We have her on the phone now. Her name is Courtney Hoffman. Hello, Courtney, how are you? Courtney.

COURTNEY: Yeah, can you hear me?

GLENN: Yes, I can. How are you?

COURTNEY: Good. How are you doing?

GLENN: Very good. So, Courtney, tell me a little about yourself. Do you know who we are? Did you listen to this show, or how did you find out about this GoFundMe?

COURTNEY: I do know who you are. I don't listen to the show. I'm not overly politically active.

GLENN: Okay.

COURTNEY: But I heard about it on, I think, a local radio show here. I think. I don't honestly remember how I heard about it.

GLENN: Okay.

COURTNEY: But after I heard about it, it just kind of sat with me. You know, just the behaviors towards this little pizzeria seemed appalling.

GLENN: Where are you from?

COURTNEY: I'm from Seattle.

GLENN: Okay. Wow, you're from Seattle. That's my hometown. And that is not -- that is not the place that would embrace your point of view.

COURTNEY: You know, I -- I kind of disagree with that.

GLENN: Oh, I'm glad to hear that.

COURTNEY: Yeah. I mean, I feel like we're kind of painted as this liberal city, but the individuals I know -- you know, it doesn't really have to do with conservative or liberal. It just has to do with, like, a human element. And, you know, the people that I know, gay or straight or liberal or conservative, are very just understanding and supportive of an individual's right to live their life as they see fit.

GLENN: So you're more Libertarian than anything else?

COURTNEY: I suppose, yeah.

GLENN: Good. Because that's where we are.

PAT: It's kind of like what you said yesterday, Glenn. When you said that people aren't intense about it on the other side. It's the media making it out like they are.

GLENN: It's the media. And it's those in power. Both left and right. That need us to argue with each other. I think the average person is like, look, I don't want to be around people who are hateful. I don't want people who are bigoted and racist et cetera, et cetera. But that happens. And, you know, those aren't part of my circle. And I don't know that many. And we have to change their hearts. You're never going to legislate morality. You'll never legislate hatred out. You just have to change people's heart. And the rest of us. The vast majority of Americans are cool with each other. Let's just be cool with each other.

COURTNEY: Yeah.

STU: And, Courtney, what better way to change someone's heart than what you did. Instead of coming out here like many did and were angry about things, you came out to embrace people's right to be different. And you donated to a cause and I think you won a lot of people over to listen to you.

GLENN: You did.

COURTNEY: It's been amazing. What I feel has been most amazing to me has been the level of shock that people have expressed. You know, just I guess what they've been calling my tolerance. You know, because, you know, I believe in -- a lot of people I know believe that the gender of your significant other does not dictate your beliefs. You know, that's just the gender of your significant other. But I know so many gay individuals who are Republican and Democrat and capitalist and socialists and Christians and atheists, and there's this whole wide view of mind-sets within a community. It's not, you know, just this one forefront that people see that seems to be made up of this bullying tactic.

GLENN: So, Courtney, there's a 70-year-old woman in Washington state who runs a flower shop. And she was asked by a gay couple to -- so you know the story. Right?

COURTNEY: Yeah, yeah.

GLENN: They're now suing her not only for her business, but she's about to lose her house.

COURTNEY: It's heartbreaking.

GLENN: How can we -- how can people who are, you know, on the side of the small businessperson and may be against gay marriage, may not be against gay marriage. I'm fine with gay marriage. The government shouldn't have anything to do with my marriage, you know what I mean?

COURTNEY: Yeah.

GLENN: But how do we get people to see and to change their hearts to say, this has nothing to do with hate. This has everything to do with embrace diversity and you can't force someone to violate their conscience.

COURTNEY: Yeah. Well, I feel like there's been this kind of dialogue for a while that if someone is -- disagrees with you or has a different opinion than you then therefore they must be malicious or filled with hate. And, you know, I think that would be a good place to start. Just change the dialogue on that front. Just because someone disagrees with my opinion, doesn't mean they're evil or that they're malicious in their intent. It just means that we differ in opinions. But we probably have so much more in common.

GLENN: We do.

STU: Like, for example, we shouldn't be having a conversation about a pizza place without eating pizza.

COURTNEY: Yeah.

STU: I think we can come together on that.

GLENN: Let's eat pizza. What is your business, Courtney?

COURTNEY: My girlfriend and I own a small kettle corn stand.

GLENN: A small kettle corn stand?

COURTNEY: Yeah.

STU: Where is the kettle corn? How do we not have your kettle corn here?

COURTNEY: I can definitely get some to you.

GLENN: Oh, that's a definite must. We'll pay for it. Do you sell it online?

COURTNEY: No, we don't. We sell it at, like, fairs and festivals.

GLENN: That's too bad because you would have sold a ton today. Well, that's great.

COURTNEY: Yeah, so we're pretty small.

GLENN: Courtney, we just wanted to thank you and just try to get your voice to be heard as a reasonable individual, that we are all different, but it's cool to be different.

COURTNEY: Yeah. It's okay that we're different. It doesn't mean that we're malicious or hate-filled.

GLENN: Can I ask you one more question?

COURTNEY: Sure.

GLENN: Pat is just --

STU: Needling you today. It's fun.

GLENN: When I was down at the Friends of Abe. Do you know what the Friends of Abe is? The people in Hollywood that happen to be conservative.

COURTNEY: No, I don't.

GLENN: Okay. They're Hollywood people that happen to be conservative, and they're in the closet. They're actually in the closet. And they're terrified of anybody finding out.

COURTNEY: Yeah. Yeah.

GLENN: And I was speaking to them one time and I said, you know, I don't understand because, you know, Hollywood has a lot of -- a lot of people in the gay community here in Hollywood. And Jews also, a lot of Jews in Hollywood. And you would think that those two groups, out of everybody, would know what it feels like to be afraid to say who you are.

COURTNEY: Right.

GLENN: Why is this happening? What is happening to where they don't empathize with those who are now afraid to say who they are?

COURTNEY: You know, I -- I don't know. I feel like a similar movement has happened in the gay community. You know, the gay community has spent decades fighting for their right to just be themselves. You know, all we ever wanted was the right to live our lives as we see fit according to our beliefs and to turn on someone who, yeah, has very different beliefs than we have. But it's the same fundamental right to just live your right according to those beliefs. We should be defending that. If we don't agree with that, we should open a dialogue or just letting them live. You don't have to open a dialogue with them, but I'm not quite sure when or why, you know, the people who have fought for decades to live their life according to their beliefs have all of a sudden turned on those who are just doing the same. But it's --

STU: That's a great point though. You know, sometimes I'm tired of having dialogues. I just want to do my thing and go to sleep and eat some kettle corn.

GLENN: We don't have to go to Starbucks and have them write stuff on our coffee cup. Just please. Can't we just stand in line together and talk about nothing or not talk about nothing.

STU: That's why guys gravitate to sports because it's anything other than --

GLENN: Thinking.

STU: -- the real world. You just want something to distract yourself. And that's okay too. Where is the kettle corn? Is it here yet?

COURTNEY: I'm working on it.

GLENN: Courtney, thank you so much. God bless you.

COURTNEY: Thank you so much. Have a good day.

PAT: She was great.

GLENN: I love her. I love her.

JEFFY: Fantastic.

GLENN: She's -- and, you know what, that kind of person as a spokesperson for any community, oh, would win.

STU: Wins you over in a second.

GLENN: How will you argue with Courtney?

PAT: I'm personally not going to.

STU: We saw the same thing with different approaches from Ellen.

GLENN: Yes.

PAT: Remember the preachy Ellen.

STU: She's funny and likable. You just want to be around her.

PAT: Ellen would just completely reject --

GLENN: Preachy Ellen where she was, this is who I am. Blah, blah. Everybody knows who she is. And it's totally cool. Let's just laugh together. It's fine. It's fine. You don't to have jam it down our throats. Rub our nose in it.

PAT: That was the big announcement to announce that I'm running for president. The big announcement to announce that I'm gay. Everyone already knows.

STU: We're like so. Don't make your whole show about that.

GLENN: Because that says that's all you are. And that's not all she is.

STU: Right. You're more than that. And she's proven that 1,000 times over.

GLENN: Yep.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?